Of all the stupid things that the Indian humans can do to showcase their ‘talent’, writing on rice grains sits right at the slimy, slushy bottom of the universe, not very far from creating gulab jamun vadapavs, or getting 8-year olds to do pelvic thrusts on national TV because dance India, dance.
Unless your brain has been designed to sexualise Ajay Devgn’s gutka-painted teeth, how can you even think that writing microscopic letters on food grains can be a good idea! I mean, why. You have all the time and patience in the world. You can crack the nuclear codes. You can write your own philosophy. Hell, you can start your own cult.
You take a grain of rice. You scribble something on it. You then realise it cannot be read by the naked eye. This is when you must stop. Instead, you get inspired to doodle some more. And then some more. Till you write the entire Bhagavad Gita on grains of rice. Grains that could have been rightfully converted into biryanis, dosas, kheers or phirnis, and justified their presence on the planet. Only, you decide to convert them into freakshows for Uncle Barnum’s circus. Painted with the kind of precision and perfection that can make great serial killers on a good day.
And your fellow countrymen offer milk to your Ganesha statue seeing those tiny mutated pebbles. The lines between crafts, arts and gimmicks blur till they become a huge blob of nothingness. The middle class almirahs filled with middle class aesthetics go ballistic showcasing these granular inanities. Along with milk art, paper carvings, drawing on sesame seeds, and ugly large dolls in their original packaging, of course.
Gulab jamun vadapav and a grand salute to you! Kya baat. Kya baat. Kya baat.
The year was 2002. Shah Rukh Khan of DDLJ had been impressing us with his shenanigans in Europe and Maratha Mandir for seven years. Amrish Puri was mouthing his I Love My India rhetoric in Pardes. We were a proud nation, give or take a few Godhras, aroused by our new global expanse while holding on to our lineage and heritage. We were delighted by the desi diaspora. Raj not touching Simran, not even giving her the quintessential shareer ki garmi, was, hell, more Indian than us Indians, more deshpremi than us lesser mortals living in the desh could ever be. In fact, that’s how the desis always had been in Bollywood. From Purab Aur Paschim (1970) to Des Pardes (1978) to Aa Ab Laut Chalen (1999), the authentic, true Indian living in the foreign lands always had his sanskaars intact, pining, longing and rooting for our values and sarson ka khet. And if he or his progenies ever went astray, there always was somebody known as Manoj Kumar or equivalent to show them their path. They were all good guys, they were good Indians, and the good Indians were there to win.
And then came Sanjay Gupta with his Kaante.
Six men of Indian origins living in Los Angeles, speaking in Hindi. Period. Beyond that, Hindustan, deshprem, mitti, sona, aansu, angaare, et al, were asked to take a walk where there was no sunshine. The six men had nothing in common with the quintessential Hindi film leading heroes of the foreign lands. They didn’t care for the roti-making biba in the pind. If they did, the references were very subtle, almost consciously hidden in the boisterousness of the film. Barring one Hindustan-Hindustani scene added essentially for the gallery, they didn’t really cry for the unfurling tricolor. But, most differently, and unapologetically so, they were all bad guys, they were bad Indians, and the bad Indians were there to win.
That they happened to be from India was coincidental, helping us see the story in Hindi.
This was blasphemy. Kaante disrupted everything that Hindi movies had stood for till then. Even if Raj had gone all rogue and rebel, he would have never become Ajju, Major, Marc, Andy, Bali or Mak. EVER. For Gupta took the rule book, and decided to break every single regulation in style, with this rather cocky flair that one had seen traces of in his very first film, Aatish (1994). Minus a few, the characters have no past that the audiences are told about, they don’t know each other from before, they don’t care about each other’s existence, and they are too self-engrossed to even care about the audiences’ interest in them!
With six manly men, a bank-robbery gone wrong, an undercover cop, a Mexican stand-off, six dead bodies and a helicopter chase leading to an almost open-ended conclusion, Kaante was like nothing that India had seen since the existence of Hindi movies. Not that we had not witnessed multiple-hero films or bromances. Not that the anti-heroes were not celebrated before. Not that men were not presented as swigs of swag and swagger. There was Feroze Khan in his Stetsons. There was the Vinod Khanna chin-cleft porn. There was Sunil Shetty sharing muscle space with Arnold Schwarzenegger in the roadside poster stalls.
But Kaante was a raw, basal celebration of the raw and the basal!
Every single frame of the film fetes and feasts on the coarse masculinity of its protagonists. Right from the title sequence onward, Kaante is a ride from gloating machismo at its best to bloating machismo at its worst. Only, Gupta does not try too hard. He knows he has six good looking men. He does not traverse the journey of sweat droplets across ripped muscles. Outside of the close ups at the right angles, showcasing them sharp chins and piercing eyes, he just makes his heroes walk, that’s it. The Kaante walk. The famous Kaante walk. On the streets. In the corridors. Down the steps. And then some. God, that bravado! Oh, and then there are bikes and cars and leather jackets and suits and sunglasses and guns, too. Five minutes into the film, you are all pumped already. The Adrenalin has rushed and gushed.
After you have seen them walk, you hear them talk. The world is a locker room, and our six men are the happy co-residents. They are brash, they use their middle fingers to communicate, they discuss their women, they call each other assholes, and they are ingloriously crass and crude. “Jab tak main halka nahin ho jaaun, apna dimaag kaam nahin karta hai”, says Bali about going to prostitutes without batting an eyelid. This is the world where Milap Zaveri’s not-so-vague references to a certain male body part with lines like “Mere ko mere chhote bhai ke baare mein sochne de” and “Jab woh naachti hai toh Baburao bhi naachta hai” are considered normal. This is the universe where the home truth of “Isse toh software aur underwear ka bhi farak pata nahin” and philosophical undertones of “Takdeer woh chhinal hai jo mere saath nahin soti” actually make an impact.
The men, complete with their four-lettered vocabulary, are not sorry for, well, being men. And the audiences are meant to be a conscious reflection of their heroes. Because Gupta works with the premise that he has to adult his viewers. Not just with the item numbers featuring Isha Kopikar and Malaika Arora, and the gyrating butts of white-skinned women, but with the pronounced thought that it is okay for boys to be men and men to be mean. I was there, sitting in the theater, feeling it! Having said that, he also does brilliantly capitalize on the vulnerabilities of his heroes. So the attitude of Banda Yeh Dheeth Hai Yeh Kuch Nahin Jaanta is actually followed by the tender Jaane Kya Hoga Rama Re submission. And while the second all-male song, Chhod Na Chhod Na Chhod Na Re, is supposedly just a daru ditty, a Kallu Mama happening in the middle of LA with better-looking people, the director subtly shifts the tone to Chhod Aaye Hum Woh Galiyaan for a fleeting moment. Which is when one realizes that while their suits, glares and alcohols are expensive and exclusive, their angst, agony and ecstasy are universal. Only, Gupta does not give his viewers the time to reflect on this. The prep of the heist is not shown. All that you know of the robbery is the cheekily sassy “Aaj tak uss bank se unnki salary aati thi, ab hamaari aayegi” line. Immediately after the song, the audiences get into it cold. Now there is the anticipation of what is going to happen with these six men, their angst a thing of the past. Now there is only wide-eyed wonder, intrigue and drama.
Kaante does not have only six protagonists, though. Sanjay Gupta is the seventh hero of the film. One can see the director in every frame, shot and dialogue. He definitely knows his guns, glares, girls, and goons. I would know that first hand now since I have worked with him on a project. He is out there to unabashedly tell the world his tale with his virile, brazenly sexy offering. There are top angles, wide angles, low angles, and the shot taking seems ahead of its time, skillfully capturing both the grey indifference and the silver familiarity of the urban landscape housing his macho men. Not for a minute does this rhythm of the film change. The explosions and the gunshots are in-your-face, and there is a considerable portion where there are no dialogues at all, just blazing fires. This roaring testosterone festival, both on and off the screen in the theaters, was an experience never-seen-never-heard-never-felt before.
Broadly basing the movie on Quentin Tarantino’s Reservoir Dogs, Gupta does a Tarantino on Tarantino, giving a tribute to QT as QT does to the filmmakers that he admires. And dare I say, he actually ends up doing a better Tarantino than Tarantino himself. For if we were to compare apples to apples, he has constructed an amalgamation – of his personal language, Bollywood’s sur, and QT’s narrative – far better than at least some of Tarantino’s later outings. My belief is Tarantino would also agree with this.
The film is as contemporary in 2020 as it was in 2002. The men look as sexy. Their invincibility looks as fragile. The political incorrectness is as delicious and dark. But Kaante’s competency and contribution go far, far beyond just being a guns-and-guys film which stands the test of time. With this film, Gupta gave a new grammar and language to India, and its audaciousness changed the way we were making and consuming our content. Sanjay Dutt, Sunil Shetty, Mahesh Manjrekar, Lucky Ali, Kumar Gaurav and Amitabh Bachchan gave birth to the loud Chandigarh-Se-Hoon-BC arrogance of Roadies. The film made us perceive and receive the ugliness of the Bigg Boss skirmishes as entertainment. It gave legitimacy to the reality TV cockiness. Sanjay Gupta started the mainstreamisation of the counter-culture. Eighteen years later, the results and reverberations can still be felt.
“The Italians have their mafia, the Columbians have their cartel, the Chinese have their triads. And we, we Indians, what do we have? Nothing!”, goes Major/ Amitabh Bachchan in the film.
That’s not really correct. The Indians have their Kaante.
Kader Khan wasn’t a writer or an actor.
Of course, IMDB credits him with some 110 titles as a writer, and 416 as an actor, and a career in Hindi films spanning four decades, starting from 1971. Op-ed pieces have reasons to sing paeans about his extremely prolific contribution to cinema, proudly propping up the impressive statistics of more than ten films a year on an average before or behind the cameras. His understanding of Hindi, Urdu, Hindustani and their apt everyday usage deservedly won him awards and accolades in equal measure. BUT. Kader Khan wasn’t a writer or an actor. Or just that.
Kader Khan was a concept. Kader Khan was a genre.
The 1980s were a decadent decade. Guess the sexy swag of the flower power was so very evolved and consuming and out-there, that it was kind of tough for the generation after to live up to its legacy. The existing icons were slipping, and the antithesis were getting deified. The spaces in Arts, Literature, Films and Fashion were being redefined, confusing the lows with the highs, and vice versa. Plastic defined the new aesthetics. Loud was the new doctrine. On the real world front, the bumbling buffoons of the Janata Party had mucked up the first non-Congress government and the bumbling buffoons of the country had decided to give Mrs. Gandhi a second chance. The angry young man was ceasing to be as angry. From the suave smugglers, the lalas and budmash bahus were making comebacks as the villains of peace. It was as if all the powers in the world had combined forces to put everything in the regressive mode. The pace had become slow. The bar had become low.
Enter Kader Khan. The high priest of the lowbrow.
Of his four professional decades, it was the 1980s that saw the Kader Khan phenomenon explode. He was involved in the story, screenplay and dialogues of more than seventy films between 1980 and 1989, and almost half of them were hits. From innumerous Jeetendra PT shows like Himmatwala, Justice Chaudhary, Haisiyat, Akalmand, Sarfarosh and Maqsad to the Anil Kapoor-Jackie Shroff bromances Andar Baahar and Karma, from Amitabh Bachchan megamovies like Lawaaris and Yaarana to family tearjerkers including Swarg Se Sundar and Bade Ghar Ki Beti featuring ungrateful sons and vicious daughters-in-law, to the exquisitely convoluted Khoon Bhari Maang featuring Rekha fighting a crocodile, Kader Khan helmed it all.
Here’s the thing, though. Kader Khan did not just create the 1980s cinema. He created the 1980s. He almost decided on the narrative for the decade. He established the world as he saw it. And the world became him. Where the hero could dance around matkas wearing atrocious wigs, sweaters and suits, taming the womenfolk who alternated between playing Thunder Thighs and Pyaar Ki Devi. Where Advocate Shobha and Meva Ram could co-exist with Naglingam Reddy, Desh Bahadur Gupta, Abdul Karim Kaliya and Pinto The Great Smuggler. It was a realm where he stuffed everything he could, and made it large.
The audiences lapped it up. They were indoctrinated already.
There was a method attached to the man’s mission, though. Kader Khan catered to the lowest common denominator without any apology. He was of the people, for the people, by the people, only, louder, shriller and definitely more piercing. The trick was to pick the right elements with the right connect from the world that surrounded him and enhance them manifold. That was the Kader Khan formula, if there was one.
His hero, therefore, was a potent and colorful mix of Chacha Chaudhary’s brains and Sabu’s brawn, complete with the native Amar Chitra Katha sanskaars, and a pair of dancing shoes. His character actors were garish, ear-splitting reflections of how he saw the real world. So the unscrupulous trader from Swarag Se Sundar (1986) isn’t just an unscrupulous trader. He is actually called Milavat Ram in case you miss his blatant beimaani, and his shop is called Do Aur Lo Karaane Waala, in case you still miss his blatant beimaani.
Kader Khan brought the lowbrow out of its cultural closet. Not only did he specialize in it, he basked in it. He genuinely loved the “ghun ki tarah gehun mein pisne waale gadhe” and did his darnedest to give them their place under the sun. His metaphors and similes were not to flaunt his linguistic wizardry. On the contrary, he browbeated them to such an extent that they ceased to be anything beyond this non-nuanced gimmickry of words. This democratization of upma and shlesh alankaars was poetic justice, so to say, for the masses. “Dosti ka thoda atta lete hain. Ussmein pyaar ka paani milaate hain. Phir goonth-te hain. Phir dil ke choolhe par rakh ke ussko pakaate hain.”, says Amitabh Bachchan in Yaarana (1981) while describing how he prepares rotis for his best friend Amjad Khan. Okay then.
He made moviemaking and movie-viewing a watered-down version of what they were, and he wasn’t sorry about it. Crass became mainstream, villains became comedians, comedians became circus clowns. When somebody points out to Mukri in Dharam Kanta (1982) how he is rather short to be a dacoit, he says, “Jab hum chhota daaka daalte hain toh hum chhote ho jaate hain, jab hum bada daaka daalte hain, hum bade ho jaate hain”. And then you sample this Kader Khan truism from Meri Aawaz Suno (1981): “Mera naam Topiwala hai. Maine bahut saare ghamandiyon ke sar kaat kar apne kadmon mein kuchle hain, aur unnki topiyon ko apne paas saja kar rakha hai.”, as you see Topiwala proudly displaying his prized scalps. You can’t get straighter than that now, can you?
The audience roared. Kader Khan worked. Full stop.
And Kader Khan continues to work. In Sambit Patra & Co. on news channels. In Bharat Mata Ki Jai Whatsapp forwards. In Tanishk Bagchi remixes. In The Kapil Sharma Show. In over the top characters and situations, dialogues laced with obtuse humor, vulgar misogyny, hahaha jokes and the dholak beats to highlight the punchlines. One may complain, get offended, feel repulsed, and rightly so. And then one may snigger when nobody’s watching. Because the lowbrow charm scores. Every single time.
“Mujhe swarg nahin jaana hai kyonki swarg jaane ke liye marna padta hai”, said Kader Khan in Ghar Sansar (1986) as Girdhari Lal.
Both Girdhari Lal and Kader Khan must be having a good laugh right now.
My Bihari cousin is getting married to a lovely Tamilian girl.
I am sure the dainty Miss Sridhar must be doing her homework already to know more about what she is getting into. We may not have life sized cut-outs of Ms. Cloaked Rotundity and Mr. Goggled Baldness, but we have enough loud fodder loud enough to make her feel at home. What we lack in flashy flamboyance, we make up with our brassy brashness. We are a raucous country, yes ma’am. When the alphabets were getting distributed, the Biharis decided to take everything with all the hard consonants. Marathis come a close second. Pethe, Kekade and Madke would agree.
But let’s stay on Bihar. Or in Bihar, if I were to take Raj T’s advice.
So we have Litti, Laktho, Thekua, Ghughni, Bhabhri, Makuni, Khaja, Pedakiya, Gaja, Dalpittha as a smattering of names randomly taken from the Bihari fridge. NONE of them sound appetizing. Not one. They taste phenomenal, but they don’t sound like something you may want to consume. And some of them look like what they sound like.
Blame it on the pastoral background of the Biharis, if we were to get all historical and sleuthy. While the neighbourhood Bengal was busy carving intricate creases on their Nolen Gurer Sandesh, singing their Baul and doing their Dhunuchi Naach, Biharis were too busy either tilling their lands or rearing Chanakyas, Buddhas and Mahaveers. So they did not really have the time to create artworks in the kitchen or outside of it. We developed as an ungainly and unsophisticated nation, without any apology and with a definite hint of pride. Take it, world!
And this gets reflected in everything we do. Or say. Or make. Or celebrate.
Which brings me to Chhatth, a festival that some theorists claim even predates the Vedas. At the concept level, it has perhaps the most modern outlook for a festival so ancient. There is no idol worship at all in Chhatth, unlike most Hindu festivals. It is not gender or caste specific. And there is no involvement of a presiding pandit. No random mumbo jumbo being babbled by some patronizing priest working on an hourly remuneration in front of a gaudy concoction of gods. It is a festival with rituals led by the devotee, dedicated to the deity. A hardcore one-on-one with the all-encompassing to acknowledge and achieve the common, combined greater good.
Spread over four days, the worship is dedicated to the Sun god and his wife Usha, greeting and thanking them for creating and controlling all the life forms on the planet earth. While Chhatth follows Diwali, it is no selfish agrarian festival stemming from the contribution of sun to the agricultural produce, coinciding with the cultivation. It is a very noble recognition of the influence of sun in our combined lives, way beyond its material beneficence, with pronounced philosophical undertones. Which explains why the worship of the rising sun is preceded by the veneration of the setting sun.
So far, so good.
Only, I don’t remember getting influenced or enamoured by any of this while celebrating Chhatth in the Patna of the late 1980s. Neither by the philosophy behind the festival, nor by its rather liberal stance. Outside of the exhilarating thrill of traveling at 4 in the AM for the morning arghya, moving past the colourfully lit-up roads to a crowded Pehelwaan Ghaat or Collectorate Ghaat, and then letting the feet play with the cold, moist sand, what actually has stayed with me is the harsh aesthetics of it all.
I am not referring to the festival, of course.
I remember the crowd. A sea of humanity amidst all the muck of the riverfronts. People rushing at the ghaats with their chaadars, fighting for and marking their territories to be as near the slushy expanse of the Holi Ganga. The rich and the powerful moving around with their gun-toting musclemen. The blaring loudspeakers, the long traffic jams, the arguments on the roads, the hawkers selling posters of Hindu gods, including Arnold Schwarzenegger, and the general wide-ranging cacophony of the people forming a buzzing backdrop. It all came together into something memorably lurid and raw.
This rasping rhapsody was amplified by the sindoors on the noses of the parbaitins, or the fasting worshipping ladies. Indeed. A shining, flaming, thick and radiant saffron vermillion marking starting from the tip of the nose meandering into the parting of the hair. Imagine multitudes of ladies with their brightly painted noses half immersed in the muddy waters, offering their obeisance to the rising sun. The effect was mesmerizing. The effect was daunting.
To be fair, though, it was not just these nose antennas that were browbeating me into meek submission to all things colourful and coarse. The GulshanKumarization of India had just about started to happen. The combined might of jhankaar beats recorded in cheap Darya Ganj studios on Super Cassettes was beginning to juice the entire pantheon of Hindu gods and goddesses. Johnny ka Dil Tujhpe Aaya Julie was being appropriated as Bhakton Ka Dil Tujhpe Aaya Devi, and then some. People not only seemed okay with these, they were, in fact, revelling in them. It was a crude, uncouth phase in the life of India, both culturally and otherwise. Patal Bhairavi and Bhavani Junction were legit Hindi cinema releases, Rajeev Kapoor was playing the Lover Boy, Rajesh Khanna was romancing Reena Roy, and people were really paying to see Raj Babbar on the large screen.
It was the attack of the lowbrow. And Chhatth was as impacted as any other festival.
So in the middle of the folk songs evoking the Sun god, the shrieking loudspeakers would play one of them Karolbagh ditties sung by Babla and Kanchan. Hum Na Jaibe Sasur Ghar Re Baba. Yeah. Soon enough, these tardy renditions were accepted as a part of the mainstream. The eighties never left the festival. The festival never left the eighties. Every subsequent Chhatth was more of the same. Exciting. Rousing. Breath-taking. And very bloody loud.
I moved on. Bombay became home. Then I shifted to Mumbai.
Patna, Bihar and Chhatth continued to be a part of my subconscious persona, but not being there meant not being there. My new native city gave me newer references to ponder over. I had graduated from Gai Ghaat to Lal Bagh. I had moved on. Or so did I think. Untill I suddenly discovered the luminous vermillion-nose brigade in a traffic jam at Juhu one fine evening. The parbaitins were back in my life, and how! And I was amazed to see that twenty-five years later, the unhinged aesthetics and revelry were unaffected, give or take a few Sanjay Nirupams trying to make Chhatth the North India Pride Parade. It was beautiful. To be in that jam. To be back there. To relive the scale and the noise. And to revisit the fantastic reasons behind the celebration of this wonderful festival.
Here’s to many such discoveries, Sanjana! And welcome to the family. Some of your new relatives may look like aliens once every year, and their vocabulary may be predominated by words with ट, ठ, ड and ढ in them, but we are good, warm god-fearing people, I promise you. Despite that fluorescent patch on our noses. Or because of it. :)
The first time that I remember seeing Vinod Khanna on the big screen was in Qurbani at Vaishali Cinema in Patna in 1981. The story of the film is a blur now, but outside of the sexed out Zeenat Aman’s Aap Jaisa Koi and Laila O Laila, what still stays with me is Amjad Khan’s sass, Feroze Khan’s style and Vinod Khanna’s swag. It was nonchalant machismo at its best, supplemented by this assured air of self-confidence. The coolth was extempore. The nerves were real. They were all heroes, in the strictest sense of the word.
And our heroes were out there! On that large rectangular piece of awesomeness that showcased moving images from the worlds we did not belong to, and hypnotized our entire being. We were mortals to them gods. It was a deity-devotee relationship, flourishing in those dark shrines not called multiplexes. The television revolution was yet to happen, VCRs were still glints in their makers’ eyes and nobody knew the spelling of cable TV. Films would actually run for twenty-five and fifty weeks. Going to the cinema halls was picnic without the picnic baskets. The cost of samosas was not equal to the GDP of Ethiopia, and the coffee machines hummed consumable froth in those brawny concoctions. There was romance in the aroma of éclairs, cream rolls and popcorns. Watching a film was living an experience. The theatre walls were grimy, the seats weren’t the most comfortable, the loos were stinky, but none of it mattered. That torch light leading you to your seat, and the anticipation of getting transformed into a whole new world to watch those men and women in action was the only thing that mattered.
Then there was Vinod Khanna. The chiselled looks, the rugged sexuality, the undisguised charm, he was all, and more, that a hero could be. Without trying too hard. It was fascinating to just watch him on screen, and get bewitched. Of course, if you had your carnal glasses on, the fog would tell the complete story.
But nobody wanted to become Vinod Khanna.
Because they knew nobody could ever become Vinod Khanna. He was so unabashedly good looking, and in such an exalted space, that one could not even aspire to be him. Amitabh Bachchan was achievable. The hairstyle and the gait and the walk and the dance moves were replicable. Vinod Khanna was beyond reach. Whatever roles he did, whether it was Shyam singing the melancholic Koi Hota Jissko Apna in Mere Apne or Jabbar Singh mercilessly going on a killing spree in Mera Gaon Mera Desh, the bespectacled Professor Pramod Sharma surrounded by students in Imtihaan or that young scheming sonofabitch Anil conning his mother in Aan Milo Sajna, the oomph always elicited empathy. The cameras and the audiences loved him equally.
Which explains precisely how he could move from playing villains to portraying the hero so effortlessly, and then undertake the journey from being a star to becoming a superstar. Hera Pheri made him a phenomenon. This was followed by a series of blockbusters, including Khoon Pasina, Amar Akbar Anthony, Parvarish, Muqaddar Ka Sikandar and, of course, Qurbani.
Technically, he was not the hero in Qurbani. Hell, he doesn’t even get the girl in the end! But check out the man in the song Hum Tumhen Chaahte Hain Aise. Despite the Feroze Khan aesthetics hovering around a gyrating couple on a fishing boat, Vinod Khanna is all that you would notice. Or want to notice. The casually flowing hair being hit by the sea breeze, the underplayed and non-theatrical expressions, the half-acceptance of the unrequited love, and those lovely longing eyes telling so many tales! You cry for the man despite him not shedding a singular tear. I stand corrected. He was the hero of Qurbani. And perhaps one of the few heroes existing in Hindi Cinema at that time.
And then he left the industry in 1982. Randomly. For the truth. Or whatever.
He came back in 1987 with Satyamev Jayate and Insaaf. A lot had happened in the world in those five years. Vaishali Cinema had shut shop. Jeetendra had given five sleeper hits with the help of his PE teacher. The Bachchan phenomenon was on a decline. The newer generation of actors, including Anil Kapoor, Sunny Deol, Sanjay Dutt and Jackie Shroff, was yet to take off. Mohammed Aziz and Shabbir Kumar were churning out hits. TV antennas were becoming a part of the Indian landscape. Video cassette parlours were mushrooming. The motion pictures industry was going through a major crisis. Filmstars could be hired at a price and consumed in molested VHS tapes grasping for breath in night-long marathon sessions. The heroes were becoming more accessible, everyday commodity.
Not Vinod Khanna, though. He still had the charisma. He still was out there, even in his second coming. While Satymev Jayate did not work, Insaaf was a hit. I still remember how the hall erupted in taalis and seeties when the screen said “RE-INTRODUCING VINOD KHANNA”, celebrating his incredibly potent existence amongst us.
He was back.
But. Something was amiss. His charm seemed laboured, his presence awkward. Not that Hindi cinema or the viewers had evolved in those five years. We were still the same, if not deteriorated by the Jeetendra/ Rajesh Khanna onslaught of the Tohfas and Maqsads of the world. We wanted the Vinod Khanna phenomenon to blast off again for very selfish reasons. We were looking for a hero amongst the crowd of newbies and fallen veterans. In Dayavan, Batwara, Chandni, CID and Jurm, we saw traces of the man we used to worship. The screen presence was still as scorching, the smile could still kill millions. But it was not the same. He was getting old, obviously. It was not about that, though. Or just about that.
I figured what it was in Farishtay, the 1991 film from Anil Sharma of the Tara Singh handpump fame.
Farishtay wasn’t just Dharmendra in a yellow cap and Vinod Khanna in a deep red Stetson hat, dancing on the streets of Mumbai with a bunch of Film City extras half their age in the title song. Farishtay also was the tragic realisation that your gods had feet of clay. Farishtay was a beautiful man desperately clutching on to his stardom, and failing to do so.
Vinod Khanna plays Dheeru to Dharmendra’s Veeru in the film. Beyond the Sholay meta-reference, the film is all kind of odd villains dotting the world, and our saviour-angels taking them head on. Between fighting villains and dancing with heroines, Vinod Khanna’s character has a major fixation for milk. So far so good. Only, milk here refers to things beyond milk. Way beyond milk. “Doodh peene ka mazaa hi kuch aur hai”, declares Dheeru to this buxom bar-girl, “Khaas kar woh doodh kisi tandurust aur doodh-doodh-doodh-doodharu gaai ka ho, aap jaisi” while continuously looking at her breasts, and making a major show of it.
And that’s when my hero became just another guy, just another ageing actor. That crass and vulgar display of his baser emotions wasn’t acting. It was an old man refusing to let go. He may have done forty more films after Farishtay, but Vinod Khanna, my superstar, faded way back in 1991.
Vinod Khanna killed my hero. Vaishali Cinema is becoming a mall. The world, as I knew it, does not exist anymore.
I have made my peace. I hope he does, too.
(first published on Arré)
I am a big fan of Justin Trudoeu Tredaeu Treduae Trudeau. I like Canada. I like Canadians. I also like Punjabi, the language most of the Canadians speak. So, naturally, I was intrigued when I got a mail with the subject “Canada Immigration” from one Suman Jha from Prime Track, an ISO 9001:2008 certified firm specialising in sending people to far out countries. Fairly articulate and persuasive, our man informed me that there was a shortage of skilled manpower in Canada, and the time was right for me to start the process of migrating to Canada without any delay. He also told me that he had profoundly reviewed my profile and that he was very pleased to inform me that my CV had successfully passed through what I am assuming must be their rather stringent first phase of screening process.
This was all fantastic. Only, there was one very minor technical issue. I had not sent him my CV.
So I did what any self respecting man secure with the belief that the best career opportunities were available in Canada with high earning job profiles for foreign skilled workers would do. I ignored his mail.
However, the eloquent Mr. Jha, with his dogged determination and stubborn seduction, would not have taken no for an answer. He sent a few more mails over the next four weeks, reminding me of the interest I had shown, asking me for the details of my documents, and promising me the completion of my documentation under the fast-track services. This was all too good to be true, this outpouring of concern and affection. Unfortunately, random unnecessary work took over my life, and I could not write back to him. Let’s just say the beloved was very much aware of the admirer’s strong overtures, but I had to consciously reject it.
Suman continued to have my best interests in his mind. The natural extension of his love was yet another mail from him.
“It;s a golden opportunity”, he said.
That one sentence did the trick. Guess I was hit somewhere deep inside – the semicolon hitting the colon, as they say – and that was enough to shake me out of my complacence. I was charmed and charged by the radiance of the golden opportunity, ready to immediately take on his offer. I was raring to go. And Canada was waiting.
I wrote a polite response explaining my silence and my readiness, in order. The mail also outlined some very regular practical issues I was facing. But I was sure it was nothing Mr. Jha or Prime Track, an ISO 9001:2008 certified firm, would not have been able to sort.
Surprisingly, my positivity was reciprocated by a very stoic silence. It was as if the fizz had gone from our relationship. It was my turn to follow up.
The professional Mr. Jha had a single-lined response for me. Apt. I deserved it.
He had not asked to me for write my biography. Obviously. I was blinded by the warmth that I had seen, and it had led to some weak moments. He was totally right in chiding me. This is exactly how businesses are conducted. I realised my mistake and apologised profusely to the man who stood between the Rocky Mountains and me.
Sassy Suman was back in the game. He sent me a quick reply asking me for my CV and other documents.
By now I had figured the curt Mr. Jha meant business. I sent my biodata to him almost immediately. I also had some basic queries for him to address. Felt stupid and sorry about sending those inane questions to him, thinking how smart guys like him have to go through such dumb Qs in their line of work. But then I thought Mr. Jha and Prime Track, an ISO 9001:2008 certified firm, must be used to such harmless naiveté of their clients.
He rejected my CV.
Crestfallen, I wrote a rather poignant mail to him. I was hurting. And it didn’t feel good. But despite the grief and the hurt, I maintained my poise and my positivity. I felt like a Himesh Reshammiya heroine. With a smile on my face and a song on my lips, I asked him to reconsider my application.
His response was the complete anti-thesis of the turmoil going in the atriums of my heart. He started using his silence to numb me, and comfortably so. I waited. Twenty-four hours later, I decided to graciously confront him while respecting his point of view.
I knew he would come around. I have lots of money. And come around he did.
THIS was the point where I figured a thing or two about the psychological make of Mr. Jha. He was a man of few words. That’s what he wanted in a man. He didn’t want long treatises. He wanted short jabs. I had to change my strategy to stay ahead in the game. I had to become as succinct as him.
The whole world stood in silence as the mano-a-mano struggle ensued between the two protagonists. And then he spoke. I had nothing but gratitude towards the big man.
Soon enough, I sent him all the documents that were needed. He had given me this extreme resolve to fight, live and survive. The underlying tension had led to this overarching tenacity. I was ready to take on the world!
I knew what I was talking.
It worked. We were now willing to go to the next level. We were exchanging numbers. And I am not just talking account numbers here.
This was not just a mail exchange I was having with the man. This was a life lesson I was learning. We were talking the talk. Kind of.
Just after I hit “send”, I realised that I had ended up sharing some very critical information about myself. And I knew it instantly that it would come back to harm and haunt me.
I had inadvertently revealed that there was somebody else in my life.
Mr. Jha decided we were done. He knew he had to severe all ties with me at one go. Just like that. Or not.
He closed my file, but he opened my life. I am upset, yes, but at the same time, I am content that this experience made me find answers to that one question that has always bothered the mankind.
“Had i asked to you for write your biography?”
(If Close Encounters with Suman Jha is your kind of a thing, you may want to know more about my original heartbreaker, Probaldwip Bakshi.)
The summer months are always kind of muggy in Patna. In the early 1990s, they appeared sultrier than normal. The days would be hot and the nights would be dry. There was only so much one could do. And that ‘so much’ was never much, with those prolonged hours of nothingness blankly staring at us. Don’t know if the irregular load-shedding and the dark absence of electricity were the reason behind the dreariness. Or if one could point towards the abrupt kal shaam chhe baje phir mulakaat hogi endings of Doordarshan as the cause. Or whether the limited stock of antaakshari songs (despite the unending stock of holidaying cousins to play them with) was the prime suspect. OR perhaps it was just the mid-teen angst.
But the insipid monotony was real. And there was only so much one could do.
Those were also the days when Aamir Khan was doing snake movies, Rishi Kapoor was wearing his last set of sweaters around trees, Jackie Shroff was giving solo box office hits, and Vinod Khanna was cracking dudhu jokes looking at women in Farishtay.
Yes. There really was only so much one could do.
Or actually, there was. Buzz words like liberalisation and globalisation were just beginning to hover around, and private TV channels were soon to be an everyday fix as a positive fallout of the policy changes. Cable TV was slowly becoming the fashionable thing to do in small town India, a perfect middle class counter point to the safari-suit-and-pomeranian superiority practiced by the elite. My professor parents, of course, thanks to their world view and wisdom nurtured by Brahmanical leanings, had a strong point of view on cable TV or any other form of unsupervised entertainment. EXACTLY the reason why I readily agreed when Ramkailas ji, my trusted aide, and the family Man Friday, recommended that we steal the cable connection since the wires went through our garden.
Till then, our experience in thieving was restricted to pocketing raw mangoes of the awesomely juicy Maldah variety from the neighbours’ yard. So I was not too sure. Having said that, the lure of breaking the boredom and seeing content outside of the staid DD programming was too much of a temptation. The programming options were way too many, beyond the Krishi Darshans and Chitrahaars of the world. There was finesse and flair one wasn’t used to seeing on television. Plus, there was MTV. That thing that was meant to morally corrupt the youth of the nation.
I was ready to be corrupted.
All it took was a pair of garden cutters and some ingenuity, and we were a cable TV household between 10pm and 5am, every day. Opening gates to a world unseen. The firang accent, the cool graphics, the smart promos, the interesting shows… they were all from a distant land. There was Star Plus with its Crystal Maze, Donahue, Oprah and, oh, those kissing cousins in The Bold and The Beautiful. Or the cigarette smoking Tara in the eponymous series on Zee TV, and even the obnoxious Mohan Kapoor on the channel’s Saanp Seedhi, and also Rajat Sharma, giving birth to a different breed of journalism in Aap Ki Adalat. This was all different. New. And real.
And then there was, of course, MTV. All different. New. And surreal.
With its funky graphics, bizarre spots and fast pace. Smelling like teen spirit. With Michael Jackson and Madonna. With Guns N’ Roses, a paradoxical co-existence that could well define MTV. With Right Said Fred declaring his sexiness and Phil Collins his inability to dance. With Pearl Jam, Megadeth, Metallica and innumerous such bands that us small-towners had no knowledge or clue about. I saw images I never thought existed. I saw people I never could be. I saw love. I saw debauchery. I saw a display of colours, commotion and camaraderie. It was culturally alien, unfathomable at times. But it was all eerily eye opening. I could never be them, I knew. And yet, I wanted to know more about them. Every day.
I saw possibilities. And I am not just talking television. I am talking life.
For that Hindi medium boy from Bihar struggling with Itihaas, Bhugol and Nagrik Shastra in school, it was almost like him creating his own itihaas every night. By unshackling himself from all that was around him. By thinking beyond the books and the course material. By taking those fantastic flights to nowhere. I never did stop thinking in Hindi. I did not develop an accent. I never could appreciate Pearl Jam, Megadeth or Metallica. I did not try becoming a different person with brand new reference points. Only, my perspectives changed. I started seeing things differently. I did not know where did I want to go, but I knew what it would be like.
We were caught soon enough by Papa. He said all that we had to do was ask. He was, obviously, very upset. Major mud on our face. But I wasn’t complaining. It was worth the trip. It was not as if it suddenly changed my persona or that I could see doors opening for me. But this entire visual experience, day on day, made me realise that there were so many doors that existed.
It was not just economic liberalisation at work. Or just liberalisation. It was liberation!
It changed my outlook. It made me more confident. It made me more audacious. It allowed me to dream differently. That gawky teenager, son of academicians, started looking beyond Engineering and Medicine as a career. As did many of us from similar backgrounds. Everything in the world, hitherto unseen, was now around us. And everything was achievable. We did not have to travel to foreign lands to broaden our horizons. The world had come to us. Very soon, the world literally was around us in the supermarkets. In form of Camay soaps and Hershey’s chocolates. As brand new malls and multiplexes. In the queues at McDonald’s. Buzzing in pagers and mobile phones. Surprisingly, none of it made me feel poor and deprived at any point of time. It kept egging me to have a deeper resolve to become better off. Read rich.
In retrospect, that was the bawdiest, and yet the most important, contribution of liberalisation to the small town India, and not just me. We stopped feeling guilty about earning and spending monies, something that Papa would have so not approved. We were okay to let go of our middleclassery. Of course, that came with its own set of struggles. Mumbai, the city I had chosen to move to, gave me its perfumed indifference, showing me my place in the 8:11 local. I gave it my unadulterated confidence. Very soon, we reached a compromise, and the city was home.
Fate brought me to MTV in 2000. And MTV gave me the confidence to change MTV. It had made me embrace its globalness, I made it embrace my Indianness, being a part of the team that made it desicool. I worked with them for ten long years. Fancy designation, et al. Little did MTV know about the role it had played in my life. Even when it was on mute. :)
Meanwhile, we got Ramkailas ji a job as a peon in Delhi. His family continued to be in a remote village in Bihar. We sponsored the education of his son who is now sixteen. The boy uses a smart phone and knows how to Whatsapp. I suspect he also knows how to order mangoes online. Only, he aspires to follow the career path of his father. Become a peon.
Twenty-five years later, I wait for another round of liberalisation.
– first published in Indian Express Sunday edition Eye as a part of their special issue on 25 years of economic reforms –
When actor Neetu Chandra saw Alia Bhatt playing a Bihari in the Udta Punjab trailer, she wrote an open letter, as is the norm these days. She was upset about the exaggerated portrayal of Biharis in Hindi cinema. Phrases like “Bihar’s glorious past” made their justifiable entries in the note, as did the obligatory references to Nalanda University and the origins of Buddhism and Jainism. It was sweet, despite the mid-life angst playing peekaboo. Guess Neetu never did see the brown and burnt Ms. Bhatt speaking in what-she-thought-was-Bhojpuri in the film. Because then, just an open letter would not have sufficed! :)
But we are digressing already.
The point being made was fairly spot-on. The state’s portrayal in mainstream media and popular culture always has been rather insensitive, loud and callous. Bihar is unsophisticated, corrupt, rustic, lawless, criminalised and anarchistic, joyously indifferent to anything refined and cultured. Bihar is unruly political goons getting their eyes stuffed with acid in Gangajal. Bihar is years of rivalry between Faisal Khan and Ramadhir Singh, with bloodbaths and gaali galauj galore. Bihar is Pepsi Peeke Laagelu Sexy and other such raunchy Bhojpuri songs on YouTube. Bihar is the blatantly ridiculous buffoonery of Laloo Yadav, and his unscrupulous political machinations, over the last two decades. Bihar is a cunning opportunist singing paeans to Azaadi one day and sharing stage with shady politicians the other. Bihar is that viral photograph showcasing unashamed mass cheating in Hajipur.
AND Bihar is Ruby Rai.
Don’t think anybody would be able to write any distressed open letters complaining against the state’s unsympathetic portrayal in the last few cases. As a bona fide born-and-brought-up-in-Bihar Bihari, I would love to pen a few passionate notes defending the land I grew up in. I would want to dissociate myself from this deviousness and douchebaggery. But I would not. Because I know that the state IS all that and more. The lawlessness and the lawmakers waltz together. They are real. They exist. And they are here to stay.
But then again, the same state produces the best brains that make it to the Civil Services, year on year, clearing what must be the toughest examination process in the whole wide world. The best colleges in the country across streams, including the IITs and IIMs, are filled with Biharis. Super 30 is a produce of Bihar. As are the mega achievers in very many fields around us. They are real. They exist. And they are here to stay.
And yet, Bihar is Ruby Rai.
But rightly so. Very much warranting that depiction. I will not blame the wisely manicured societal commentators for making the likes of Ruby Rai, Laloo Yadav or the next buffoon that the state will produce as Bihar’s prime protagonists. They make great copy, yes, but they are NOT figments of somebody’s imagination. Their existence is authentic. Which is exactly why they deserve to be discussed, dissected and disseminated. That mumbling, bumbling, tumbling girl was exactly how Ruby Rai was. Dumb. And dumber. Densely looking into the camera with this dazed, dopey look, making a fool of herself. She may be a minor, and stupid, but she clearly knew what she had done, or not done. Her parents did, too. We can blame the system as much as we want, but she merited the public shaming. While I feel sorry for her, it was important for issues like these to become national news. For the sake of Bihar.
Because things in Bihar are more deep-rooted than one can ever imagine. The scam is not new. Let me do a quick flashback to the Patna of 1990. I was in class 10th. CBSE had introduced the Open School exams for candidates who had to take a break from studies. My school happened to be the centre for the same. It was good to see girls coming to our all-boys’ unit to attend those special classes. Thank you, CBSE. When the Open School exam results were put up on the notice board, we wanted to know how our girls had fared. (Yeah, they had become our girls by then, only they didn’t know that.) There was one particular candidate who had scored 20, 20, 20, 19 and 19 in the five papers, getting 98 out of 500. Her name sounded familiar. Her father was, and still is, a mega politician from Bihar. She had scored less than 20%. This spoke volumes about her aptitude, intellect and acumen. Very soon, the Bihar board results were out. The girl had passed with flying colours!
She is now in public space, taking forward all the good work done by her father.
And that’s my point. Bihar is a sad reflection of its rulers, and not just the political class. While a complete socio-political-cultural analysis of the state is outside the scope of this note, the fact of the matter is that the powers-that-be have mauled and molested it since independence without any fear of any consequences. And are continuing to do so, making Bihar into what it is. The flaw isn’t with the education system or any other systems of Bihar. It is with the people who are meant to be responsible for implementing those systems.
Some, like Ruby and her parents, give in and become a part of those people. For their ilk, cheating isn’t the easy way out. It is the only way out. How would Ruby know what Political Science is, if her teachers, and their teachers, are also the products of the same set up! Test them, and even they would fail the Board examination, confusing Political Science with Home Science. “Tulsidas Ji, Pranaam”, was the only line she famously wrote in the essay on the poet-saint Tulsidas in her re-exam. My belief is that her tutors may also not be able to go beyond this.
The rest don’t give in. They quietly struggle, work hard, become engineers, doctors and civil servants, some even write long treatises on what is wrong with the state of affairs in Bihar. And while Bihar never leaves them, they do leave Bihar. The brain-drain is a sad, continuous reality for the state. From my batch itself, barring the classmates who had family businesses in Patna or who got government jobs in nationalised banks and insurance companies, most of us are out of the state. I am talking about people who owe their identities, thought processes and individualities to Bihar, and proudly so. Only, we are not in Bihar. Neither would we want to be there. Because the ones that go back – especially the ones who get churned out from the IAS factories – quietly become those people. Agreeing with, and sometimes even spearheading, the sorry state of affairs.
The exposé of Ruby Rai, therefore, is a good thing. More than probing the cheap tactics used to get her to top the Board exams, I would want to question this rather ballsy bravado that led them to get the girl face the cameras and journalists, and actually believe that they would get away scot free. THAT must die. I repeat, my heart bleeds for the scars she must be getting, but then, all that she had to do was study some. Read. Work hard. That’s what most kids her age do. Even in Bihar. She was the privileged one. Her parents had the monies. She could have asked them to get her the best tutors, the best teaching tools, the best education. Instead, “Maine to Papa se kaha tha pass karwa deejiye, unhonen toh top hi karva diya” is the route she took.
She needs to pay for it.
So that things are not taken for granted any more. So that the likes of Bachcha Rai, the Principal of the Vishun Rai College, and Lalkeshwar Singh, the former Chairman of Bihar State Education Board, get arrested. So that the outrage forces the administrative class to take preventive and corrective action. Across spaces. I hope there are many more of her that get exposed. It will be a very very good thing for Bihar.
Yes, Ruby Rai is all that is wrong with Bihar. But Ruby Rai may just become all that will be right with Bihar.
Ruby Rai Ji, Pranaam!
– This article was first published on arre.co.in. The girl was just granted bail after a five week stay at a juvenile home. The case continues. As does Bihar. –