Clara Julliard Scott is getting married to me, and EVERYONE’S INVITED!

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So. I received a polite message from one Clara Julliard Scott on Twitter DM, earnestly checking on my family and me. She informed me that she had just randomly come across my profile, and got “so much interested” in knowing more about me.

I was thrilled.

Now don’t get me wrong here. I am not some country bumpkin not acquainted with the ways of the world. I know the internet is a bad, bad place. I do realise there are lots of scamsters around, ready to pounce on their unsuspecting victims. I am aware that they use honeytraps to target dumb men, and extract money out of them. But I believe in the inherent goodness of mankind. And there was something very sincere about Clara Julliard Scott. Her bust size.

Considering I am the benevolent guy who would even chat up with feminine sounding bots in the Yahoo! chat rooms, there was no reason for me to doubt her integrity and not reply to her. I did.

Soon enough, we were making plans to meet up in person. Never thought my humdrum life and my “sincere heart” would ever be found attractive by anybody, but I was obviously off the mark here. Guess I was saying all the right things, making attempts to regale her with the everyday stories about my life, and Clara was just lapping it all up. I also slipped in an invite to India for her without sounding too eager.
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Of course, there were the initial hiccups, as we tried to gauge each other and our respective intentions. There were clear gaps in our communication and some glaring language issues. But I took it upon myself to politely and playfully correct her, as I described my life to her, inviting her to be a part of it. I will admit, I exaggerated a little when I said that the royal elephant would receive her at the airport. That was wrong. The royal elephant does not know where the airport is.

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My noble intentions, and the heartfelt desires to see dear Clara in person must have congested her arteries with love, because she was talking her India visit already in the middle of the gigolo-google turbulence. She did ask me to fund the trip, but before you judge her, the charitable and indulgent Ms.Scott was just honouring my enthusiasm and impatience to take her on camel and ostrich rides in my country, okay?

It was me, not her.

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This was too good to be true. Both the rational me and the emotional me were totally afflicted by the large-heartedness of this gentle soul. No woman had ever agreed to ride ostriches into the sunset with me. Hell, no woman had ever agreed to ride anything into, or after, the sunset with me. This was overwhelming. And then I did the unthinkable. I proposed to her.

She said YES!

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We were ready to take our relationship to the next floor.

However, in my zeal to get married, I realised I had ended up bragging about my riches. Clara Julliard Scott, the lady with the spine, would take none of it. She was not in it for the monies, no way. She wanted to marry me because she had “feelings and respect” for me. Ever since she discovered my profile on Twitter a day before.

I fell hook, line and sinker in love with this kind, compassionate woman. She was the one. I started envisaging plans to give her the most comfortable stay at my village as she worked on the modalities of us getting married in America.

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Ah, that sweet feeling of settling in love! Nothing else mattered. With stars in my eyes, copulation in my mind and sexting on my phone, we were at it already.

Or at least I was.

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Clara was equally yearning for this union with me. But unlike the sappy, weepy petitioner of love that I was being, she was more practical with her approach. I continued to be indebted towards the entire Julliard Scott family for making Clara into the complete woman that she had so beautifully turned into.

The astonishing lady did the exact mathematics in no time to figure that $855 would be sufficient for her to do all the hotel bookings for our marriage in the US. I had meanwhile, sent her my flight options. We were all set.

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It was my turn to reciprocate the urgency displayed by Clara. I got in touch with the family accountant. The anxiety was killing me. I needed to see the smile on Clara’s face.

Plus, I needed intel for my pintel.

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Namaste was the game changer. Yes.

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I woke up a totally charged man. I was painting good-morning imageries in my head that could have been Whatsapp forwards. I was singing songs that didn’t exist. I was floating in exaggerated metaphors around love. And I was ready to rekindle our romance yet again.

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From $855, our love had now reached the $16000 mark. This was beautiful. And she was willing to accommodate Moti as well at the wedding.

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I want to put this on record that I am totally against dowry. I have never taken dowry from any of my wives.

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Time was of the essence, but Clara seemed a bit concerned. I had to chase away her misgivings. I was ready to give her whatever proof she needed.

Instinctively, however, I could figure that this wasn’t going in the right direction. Despite the depth of my love, I represented a rather shallow set of family traditions. And my ladylove could see through this.

PS: This is why dowry is a social evil, people.

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She wanted to see my mother. And she sure had a strong, acerbic point of view on the family that was selling its child for $100 “because a lady fall in love with him”. I would be dishonest if I say that didn’t hurt. But then again, she was not wrong. :|

This is why I have always had issues with my family. With my father and all his wives.

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I am not dam Scam. I insist.

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Our love story came to an abrupt end. Flustered and frustrated, she blocked me from Twitter and her life. It has left me a sad man, but I sure am not bitter or sour about it.

I have her memories to live by.

And I also have the instagram handle from where s/he borrowed all her pictures. :)

(My family pics courtesy FB albums of some of my friends. Taken without permission. Please don’t tell them. Also, if you are fantasizing about Clara Julliard Scott, Suman Jha and Probaldwip Bakshi would like to express their deepest gratitude.)

I’m leaving on a jet plane to Canada, and money is not an issue

I am a big fan of Justin Trudoeu Tredaeu Treduae Trudeau. I like Canada. I like Canadians. I also like Punjabi, the language most of the Canadians speak. So, naturally, I was intrigued when I got a mail with the subject “Canada Immigration” from one Suman Jha from Prime Track, an ISO 9001:2008 certified firm specialising in sending people to far out countries. Fairly articulate and persuasive, our man informed me that there was a shortage of skilled manpower in Canada, and the time was right for me to start the process of migrating to Canada without any delay. He also told me that he had profoundly reviewed my profile and that he was very pleased to inform me that my CV had successfully passed through what I am assuming must be their rather stringent first phase of screening process.

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This was all fantastic. Only, there was one very minor technical issue. I had not sent him my CV.

So I did what any self respecting man secure with the belief that the best career opportunities were available in Canada with high earning job profiles for foreign skilled workers would do. I ignored his mail.

However, the eloquent Mr. Jha, with his dogged determination and stubborn seduction, would not have taken no for an answer. He sent a few more mails over the next four weeks, reminding me of the interest I had shown, asking me for the details of my documents, and promising me the completion of my documentation under the fast-track services. This was all too good to be true, this outpouring of concern and affection. Unfortunately, random unnecessary work took over my life, and I could not write back to him. Let’s just say the beloved was very much aware of the admirer’s strong overtures, but I had to consciously reject it.

Suman continued to have my best interests in his mind. The natural extension of his love was yet another mail from him.

 

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“It;s a golden opportunity”, he said.

That one sentence did the trick. Guess I was hit somewhere deep inside – the semicolon hitting the colon, as they say – and that was enough to shake me out of my complacence. I was charmed and charged by the radiance of the golden opportunity, ready to immediately take on his offer. I was raring to go. And Canada was waiting.

I wrote a polite response explaining my silence and my readiness, in order. The mail also outlined some very regular practical issues I was facing. But I was sure it was nothing Mr. Jha or Prime Track, an ISO 9001:2008 certified firm, would not have been able to sort.

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Surprisingly, my positivity was reciprocated by a very stoic silence. It was as if the fizz had gone from our relationship. It was my turn to follow up.

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The professional Mr. Jha had a single-lined response for me. Apt. I deserved it.

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He had not asked to me for write my biography. Obviously. I was blinded by the warmth that I had seen, and it had led to some weak moments. He was totally right in chiding me. This is exactly how businesses are conducted. I realised my mistake and apologised profusely to the man who stood between the Rocky Mountains and me.

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Sassy Suman was back in the game. He sent me a quick reply asking me for my CV and other documents.

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By now I had figured the curt Mr. Jha meant business. I sent my biodata to him almost immediately. I also had some basic queries for him to address. Felt stupid and sorry about sending those inane questions to him, thinking how smart guys like him have to go through such dumb Qs in their line of work. But then I thought Mr. Jha and Prime Track, an ISO 9001:2008 certified firm, must be used to such harmless naiveté of their clients.

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He rejected my CV.

Crestfallen, I wrote a rather poignant mail to him. I was hurting. And it didn’t feel good. But despite the grief and the hurt, I maintained my poise and my positivity. I felt like a Himesh Reshammiya heroine. With a smile on my face and a song on my lips, I asked him to reconsider my application.

His response was the complete anti-thesis of the turmoil going in the atriums of my heart. He started using his silence to numb me, and comfortably so. I waited. Twenty-four hours later, I decided to graciously confront him while respecting his point of view.

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I knew he would come around. I have lots of money. And come around he did.

THIS was the point where I figured a thing or two about the psychological make of Mr. Jha. He was a man of few words. That’s what he wanted in a man. He didn’t want long treatises. He wanted short jabs. I had to change my strategy to stay ahead in the game. I had to become as succinct as him.

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The whole world stood in silence as the mano-a-mano struggle ensued between the two protagonists. And then he spoke. I had nothing but gratitude towards the big man.

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Soon enough, I sent him all the documents that were needed. He had given me this extreme resolve to fight, live and survive. The underlying tension had led to this overarching tenacity. I was ready to take on the world!

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I knew what I was talking.

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(And here are the scans of my passport and the BA degree. All legit, of course.)

It worked. We were now willing to go to the next level. We were exchanging numbers. And I am not just talking account numbers here.

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This was not just a mail exchange I was having with the man. This was a life lesson I was learning. We were talking the talk. Kind of.

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Just after I hit “send”, I realised that I had ended up sharing some very critical information about myself. And I knew it instantly that it would come back to harm and haunt me.

I had inadvertently revealed that there was somebody else in my life.

Mr. Jha decided we were done. He knew he had to severe all ties with me at one go. Just like that. Or not.

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:|

He closed my file, but he opened my life. I am upset, yes, but at the same time, I am content that this experience made me find answers to that one question that has always bothered the mankind.

“Had i asked to you for write your biography?”

(If Close Encounters with Suman Jha is your kind of a thing, you may want to know more about my original heartbreaker, Probaldwip Bakshi.)

It wasn’t liberalisation, it was liberation!

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The summer months are always kind of muggy in Patna. In the early 1990s, they appeared sultrier than normal. The days would be hot and the nights would be dry. There was only so much one could do. And that ‘so much’ was never much, with those prolonged hours of nothingness blankly staring at us. Don’t know if the irregular load-shedding and the dark absence of electricity were the reason behind the dreariness. Or if one could point towards the abrupt kal shaam chhe baje phir mulakaat hogi endings of Doordarshan as the cause. Or whether the limited stock of antaakshari songs (despite the unending stock of holidaying cousins to play them with) was the prime suspect. OR perhaps it was just the mid-teen angst.

But the insipid monotony was real. And there was only so much one could do.

Those were also the days when Aamir Khan was doing snake movies, Rishi Kapoor was wearing his last set of sweaters around trees, Jackie Shroff was giving solo box office hits, and Vinod Khanna was cracking dudhu jokes looking at women in Farishtay.

Yes. There really was only so much one could do.

Or actually, there was. Buzz words like liberalisation and globalisation were just beginning to hover around, and private TV channels were soon to be an everyday fix as a positive fallout of the policy changes. Cable TV was slowly becoming the fashionable thing to do in small town India, a perfect middle class counter point to the safari-suit-and-pomeranian superiority practiced by the elite. My professor parents, of course, thanks to their world view and wisdom nurtured by Brahmanical leanings, had a strong point of view on cable TV or any other form of unsupervised entertainment. EXACTLY the reason why I readily agreed when Ramkailas ji, my trusted aide, and the family Man Friday, recommended that we steal the cable connection since the wires went through our garden.

Till then, our experience in thieving was restricted to pocketing raw mangoes of the awesomely juicy Maldah variety from the neighbours’ yard.  So I was not too sure. Having said that, the lure of breaking the boredom and seeing content outside of the staid DD programming was too much of a temptation. The programming options were way too many, beyond the Krishi Darshans and Chitrahaars of the world. There was finesse and flair one wasn’t used to seeing on television. Plus, there was MTV. That thing that was meant to morally corrupt the youth of the nation.

I was ready to be corrupted.

All it took was a pair of garden cutters and some ingenuity, and we were a cable TV household between 10pm and 5am, every day. Opening gates to a world unseen. The firang accent, the cool graphics, the smart promos, the interesting shows… they were all from a distant land. There was Star Plus with its Crystal Maze, Donahue, Oprah and, oh, those kissing cousins in The Bold and The Beautiful. Or the cigarette smoking Tara in the eponymous series on Zee TV, and even the obnoxious Mohan Kapoor on the channel’s Saanp Seedhi, and also Rajat Sharma, giving birth to a different breed of journalism in Aap Ki Adalat. This was all different. New. And real.

And then there was, of course, MTV. All different. New. And surreal.

With its funky graphics, bizarre spots and fast pace. Smelling like teen spirit. With Michael Jackson and Madonna. With Guns ‘n’ Roses, a paradoxical co-existence that could well define MTV. With Right Said Fred declaring his sexiness and Phil Collins his inability to dance. With Pearl Jam, Megadeth, Metallica and innumerous such bands that us small-towners had no knowledge or clue about. I saw images I never thought existed. I saw people I never could be. I saw love. I saw debauchery. I saw a display of colours, commotion and camaraderie. It was culturally alien, unfathomable at times. But it was all eerily eye opening. I could never be them, I knew. And yet, I wanted to know more about them. Every day.

I saw possibilities. And I am not just talking television. I am talking life.

For that Hindi medium boy from Bihar struggling with Itihaas, Bhugol and Nagrik Shastra in school, it was almost like him creating his own itihaas every night. By unshackling himself from all that was around him. By thinking beyond the books and the course material. By taking those fantastic flights to nowhere. I never did stop thinking in Hindi. I did not develop an accent. I never could appreciate Pearl Jam, Megadeth or Metallica. I did not try becoming a different person with brand new reference points. Only, my perspectives changed. I started seeing things differently. I did not know where did I want to go, but I knew what it would be like.

We were caught soon enough by Papa. He said all that we had to do was ask. He was, obviously, very upset. Major mud on our face. But I wasn’t complaining. It was worth the trip. It was not as if it suddenly changed my persona or that I could see doors opening for me. But this entire visual experience, day on day, made me realise that there were so many doors that existed.

It was not just economic liberalisation at work. Or just liberalisation. It was liberation!

It changed my outlook. It made me more confident. It made me more audacious. It allowed me to dream differently. That gawky teenager, son of academicians, started looking beyond Engineering and Medicine as a career. As did many of us from similar backgrounds. Everything in the world, hitherto unseen, was now around us. And everything was achievable. We did not have to travel to foreign lands to broaden our horizons. The world had come to us. Very soon, the world literally was around us in the supermarkets. In form of Camay soaps and Hershey’s chocolates. As brand new malls and multiplexes. In the queues at McDonald’s. Buzzing in pagers and mobile phones. Surprisingly, none of it made me feel poor and deprived at any point of time. It kept egging me to have a deeper resolve to become better off. Read rich.

In retrospect, that was the bawdiest, and yet the most important, contribution of liberalisation to the small town India, and not just me. We stopped feeling guilty about earning and spending monies, something that Papa would have so not approved. We were okay to let go of our middleclassery.  Of course, that came with its own set of struggles. Mumbai, the city I had chosen to move to, gave me its perfumed indifference, showing me my place in the 8:11 local. I gave it my unadulterated confidence. Very soon, we reached a compromise, and the city was home.

Fate brought me to MTV in 2000. And MTV gave me the confidence to change MTV. It had made me embrace its globalness, I made it embrace my Indianness, being a part of the team that made it desicool. I worked with them for ten long years. Fancy designation, et al. Little did MTV know about the role it had played in my life. Even when it was on mute. :)

Meanwhile, we got Ramkailas ji a job as a peon in Delhi. His family continued to be in a remote village in Bihar. We sponsored the education of his son who is now sixteen. The boy uses a smart phone and knows how to Whatsapp. I suspect he also knows how to order mangoes online. Only, he aspires to follow the career path of his father. Become a peon.

Twenty-five years later, I wait for another round of liberalisation.

– first published in Indian Express Sunday edition Eye as a part of their special issue on 25 years of economic reforms –How MTV changed my life

Celebrating Queen Elizabeth, Cocaine Ke Parathe and Sajid Khan!

Sajid Khan is an intelligent man.

Not everybody will agree with the statement, I know, and you will throw Himmatwala and Hamshakals at me. And you will not miss. Having said that, while I am still not sermonising that he is more sinned against than sinning, I don’t think half the world has seen either of the two movies. I have, and I have suffered them. BUT I also have picked up gems from both that are quintessentially Sajid Khan. Quirky, funny and fun. Wonder how many of us are aware of the random tribute – in black & white, no less – he has given to Alfred Hitchcock in Himmatwala, with Mahesh Manjrekar duplicating Marion Crane from the famous shower scene of Psycho! Of course, I yearned for more, and, of course, I felt disappointed. However, my faith in the man stays. He is not an auteur, and I don’t think he aspires to become one either. But he certainly gets humor better than most of his contemporaries. (I’m looking at you, Rohit Shetty.) The problem, and I say it only from a regular viewer’s perspective, is that he doesn’t know where and when to stop.

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The nostalgic eighties/ nineties cheese make the cinema of Sajid Khan, coupled with a micro-focus on the audiences who get his references. Getting Shabbir Kumar to sing I Don’t Know What To Do in Houseful 2 was a masterstroke. It may not have been even registered by half the world, but for legions of Shabbir Kumar fans, it was an emotional reunion with the hamming hummer. Way different from, say, an Altaf Raja being experimented with, and made a mess of, in Ghanchakkar or Hunterrr. This was unadulterated Shabbir Kumar for the unadulterated Shabbir Kumar fans. And getting Ranjeet to play Papa Ranjeet, again, in Housefull 2, was, well, a very Papa Ranjeet thing to do. Only Sajid could get Ranjeet to give a homage to Ranjeet! And I am still not talking about the random Jeevan, Shatrughan Sinha, Sanjeev Kumar, Rajesh Khanna moments that he inserts (I wouldn’t be surprised if some of it is done unknowingly!) in scenes and scenarios which also double up as his narratives.


But Sajid is not just about nostalgia or talking only to the hardcore fans of nostalgia. He also gives the identifiable Tom & Jerry cartoonish coloration to his characters and situations to appeal to the sensibilities of the newer, younger viewers. (Who, I suspect, are sometimes as young as five. Days, that is.) Crocodiles and pythons attack the crotches of his heroes, diapers fly, and cute slap-fests, including one with a monkey, are integral parts of his movie-making. Some people find these funny, others like me find these unfunny. But the theatres get the laughs, sometimes louder than normal. Purpose served. Then there are the cringeworthy prejudices, some subtle and some not-so-subtle. The bimbetteness of the womenfolk is glorified, the lecherousness of the mankind is glamorised. Oh, and an occasional repulsive appearance of a dwarf maid cavorting with Mithun Chakraborty also makes inroads. But I would still refrain from donning the judicial robes here. History will evaluate and appraise Sajid Khan – and David Dhawan plus a few more directors for that matter – for the kind of films that they have made and the kind of laughter their humor has elicited. But they sure will make it to History, even if as post-scripts. Purpose served.

Last, Sajid Khan knows how to get his audiences to have some random, mindless fun with confusions and conundrums galore in all his outings. Yes, these are random, and yes, they are mindless. But, hell, some of us enter that big dark room to let go! The climax of Housefull had Queen Elizabeth talking in Marathi and yelling the “Jai Maharashtra” war cry, arbit Russian folk dancers forming the backdrop in a strictly British set up, Boman Irani LOLing and saying “Tu toh homos hai” to Arjun Rampal and a roomfull of Brits laughing uproariously and behaving demented because of a Nitrous oxide leak. Do the math already.


The Sajid Khan formula – if there is one – doesn’t always work, of course. It did not, for sure, in the Saif Ali Khan-Riteish Deshmukh starrer Hamshakals. It was a universally panned film, and for all the right reasons. As his loyalist, I felt cheated when I saw the film. While I had not gone expecting any high art, my biggest grouse was that Sajid Khan failed his audiences as Sajid Khan, the director. The film was loud, alright, but not ludicrous. And THAT was its failing. It isn’t easy making his kind of movies, and I am sure Sajid figured it himself while making Hamshakals. I hope his next one, whenever it happens, gives him back to us. Meanwhile, Sajid-Farhad tried being him in Housefull 3, and, well, didn’t really succeed. “Sirf bhaunkne se koi kutta kameena nahin ho jaata“, Papa Ranjeet had predicted in Housefull 2. And rightly so, despite my disagreement with the kutta-kameena analogy.

Hamshakals had one redeeming thing, though. The Cocaine Ke Paraathe song. It is as moronic as it can get and it is not funny when seen in isolation. But it was the high point of the film. Vintage Sajid Khan. Ridiculous to the core, and giving you those laughter trips you know you would eventually feel extremely guilty about. You can switch directly to 2:08 if you do not want to see the set up.

And why am I remembering the man now? The entire #BREXIT noise took me to the climax scene of Housefull 2, obviously! (Stupid Brits, no, really.) And I actually came across an article on drug laced parathas being sold in Chandigarh. Like, for real.

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Guess I am not the only one who gets enamored by the genius of Sajid Khan!

Why Gajendra Chauhan is the greatest FTII Chairman EVER!

“What we cannot speak about, we must pass over in silence”, said Ludwig Wittgenstein in Tractatus Logico-Philosophicus. I have NO clue what that means or who Ludwig Wittgenstein was, but this sure makes my discourse esoteric and academic right at the outset! Almost like all the Bombay Velvet reviews. The only difference is that I actually am here to discuss academics today. Specifically, the appointment of Gajendra Chahuan (or Chouhan or Chauan depending on which stage of his numerically challenged life you are talking about) as the Chairman of Film and Television Institute of India.

There have been protests galore against the selection of Mr. Chauhan, the erstwhile Dharmaraja Yudhishthir from BR Chopra’s eponymous TV series Mahabharata, and the entire world seems to have colluded to collide with the coronation of Gajendra. They say that the legacy of the hallowed premises of FTII has to be respected and that he doesn’t have the vision or knowledge of cinema. That he has no experience in the field of academics. That he is the Caesar of C-grade cinema, with the C standing for very many things. That he is a bad actor and a stooge of the ruling political party. That he is an obtuse idiot, a bumbling moron and a blockheaded dimwit. Okay, the last bit was me taking poetic liberty, but, yeah, similar sentiments.

Well. I come to praise Caesar, not to bury him!

According to IMDB, Gajendra Chauhan started his career way back in 1985 with Main Chup Nahin Rahoongi. So 2015 marks his 30th year in Hindi Cinema. That’s a really really long time for a nasal-twanged-single-expressioned-monotoned-jumna-paar-drawl to survive in this very competitive industry. And that, by itself, should be the reason enough for all of us to embrace him with open arms. But let this not be the only reason to be dazed and dazzled by our man. For somebody whose body of work includes watching bodies at work in Vasna, Khuli Khidki, Reshma, Samri and Rupa Rani Ramkali, Chauhan deserves our prostration, obedience and submission, in anywhich order. Find me another actor who can abduct, molest and defile with just his eyes and a lubed mass of thick hair. And the naysayers can die.

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Chauhan says he has been in the field of art for 34 years. That is just him being his regular modest and humble self. On the contrary, it is art that has been in the field of Chauhan for 34 years. From Awara Zindagi to Janam Se Pehle, from Jawani Jaaneman to Pathreela Rasta and from Gumnam Hai Koi to A Sublime Love Story: Barsaat, he has taken the service of every single dead cell generated by him to construct and deconstruct his histrionics. Sample the scene from Bhayaanak Panjaa (1997) in which he is being exorcised. It is sublime pantomime. And I just wanted that to rhyme. The technique of conveying emotions and feelings by the mere physicality of the actions is not something every thespian can master. But one look at Gajendra’s frenzied movement can make you immediately realise the years of hamheadeness that must have gone in perfecting that fall. Legendary.
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The swagger comes naturally to the Chairman sir. And it is not just because he played Inspector Patil in Himmatvar (1996) or Mukesh Mathur in Vishwavidhata (1997) or Virendra Chaudhary in Arjun Devaa (2001) or Naresh Chand in Issi Life Mein…! (2010). These were, of course, author backed roles where he got the opportunity to stretch his awesome campiness to the fullest for those ten minutes that he was on screen. But the style and the charisma of the man is inherent to his schmaltzy Tank-Road-Jeans-Market self.
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To those questioning his acting abilities, I just have one answer two answers. Jungle Love (1986) and Rupa Rani Ramkali (2001). Ah, those consciously constipated expressions where death becomes him. That fierce fervour, those extreme emotions, the deadly deluge. And the arbitrary alliterations.
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Haters gonna hate his religious baggage thanks to the Mahabharat connect, but Chauhan never actually has tried overtly exploiting his Pitashri-Matoshri affiliations. Apart from the yet to be released Barbareek aur Mahabharat and Jai Maa Vaishnodevi (1994), mouthing Ayushman bhavah at party meetings and selling some random concoction on teleshopping networks, that is. Of course, the performer in him has been more satisfied with challenging roles like playing Rahul’s father in International Khiladi (1999), Pinky’s dad in Billa no. 786 (2000) and the car salesman in Baghban (2003). And the Ganesh fest dancer in Parwana (2003). Of course.
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And so what if he knows people in the reigning political party! Mr. Chairman has worked hard to be where he is right now. The tonsils are getting their due. And deservedly so.

Okay then

Eventually, the annals of time would judge Gajendra Chauhan on his performance as the FTII Chairman, protesters and wiseguys be damned. If not him, they would find another extremely talented Chauhan, suited perfectly for the job. So yeah. I just hope the hammer is restricted only to his acting skills while I gloat over my punnery.

“What we cannot speak about, we must pass over in silence”, said Ludwig Wittgenstein in Tractatus Logico-Philosophicus. I still have NO clue what that means or who Ludwig Wittgenstein was, but he was right. Exactly why you must forget about them protests already. Think of this as a long movie, treat this as a willing suspension of disbelief, and all would be good. Also, please slip in the word ‘pedantic’ somewhere in here to close the intellectual loop. Thank you.

PS: And now, thank me. Here.

Thank you for the lowbrow magnificence, Papa!

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(Revisiting this review, since Papa is back in the news. See you soon in jail.)

The last time somebody was referred to as Papa The Great in a movie was Kishan Kumar, paradropped on the innocent audiences in the eponymous movie released in the year 2000. Kishan Kumar was the resident rajah of graceless grunge, a producerputra (he was the younger brother, if we are to get technical) inflicted on us in at least five movies between 1993 and 2000. From Aaja Meri Jaan to Bewafa Sanam and from Kasam Teri Kasam to Papa The Great, KK was on the mission impossible, gunning for the unachievable. But he kept trying. Diligently, self assuredly, continuously. Despite a face that only his mother would have found palatable, and acting skills that even his mother would not have found palatable. Papa The Great was one final assault from the Karolbagh Kumars, till brother Gulshan became wiser and moved on to the non-Kishan things in life. But the movie, and everything about it, remains an unforgettable piece of awkward awesomeness. Exactly what gives Kishan Kumar a hallowed place in the history of Hindi Cinema.

Poetic, therefore, that fifteen years later, the contender to topple and gobble the peachy coarseness of Kishan Kumar is another Papa The Great. Sant Gurmeet Ram Rahim Singh Ji Insaan. The Messenger. The Artist Formerly Known as the Messenger of God.

And this Papa does not fly solo. He comes all guns blazing, with stadiums full of people chanting his name and carnivals dedicated to his bonbon affability. As he portrays the middle India messiah, the middle class master blaster. Hell, I was the only person at the theatre when I watched the movie, yet I was dancing in the aisles! That’s what Pitaji does to you. Before you realise it, you become one with him, mildly suffocating though this sounds considering the kilos surrounding him. He builds your confidence, one fat cell at a time, layering one adipose tissue over another, and soon enough, you start believing that you can conquer the entire world. Like Papa.

All that you need to win the world over is extreme self belief. I don’t know what this Satguru does in real life, but if I were to just go by his film persona, he left me totally charged, yes sir. That you can look like a complex cross-pollination-product combining Hagrid, Govinda, Barbie and Austin Powers and mesmerise millions with that persona is reason enough for me to believe that I can score and more with whoever I want to. That you can wear red-colored slacks purchased from Sarojini Nagar Market and yet make enough money to buy red colored helicopters, is motivational for the multitudes including me. That you can be a dreadful singer and an awful dancer, and still change clothes ten times in a music video and have three laadli betis, including a firangi, as your heroines, brings spring in my step, with both my left feet raring to go. Don’t think any of the Khans can do this to me or any of their viewers. We get out of that dark cinema to our dull and dreary lives, knowing very well that Raj, Rahul and Prem are best placed on that screen. MSG gives us hope, confidence and faith.

The film also underlines that it is okay to be lowbrow. Why, it takes pride in it! The villain Chillam Khurana is a throwback to the over-acting Jogindar of yore, Gaurav Gera digs his nose and throws booger-balls at the bald head of the villain, a prostitute mouths lines like “Hum chalti phirti gaaliyan hain” and there are supposedly funny dialogues in form of “Main gas chhodunga” and “Because Guru ji is god and you are dog”. Crummy computer graphics meet Punjabi Baroque sensibilities, and the resultant set of dolphins and lotus pods in a swimming pool, to give just one example, are delightfully cringe-inducing. The blind set of followers in the film is what the film wants to achieve in real life, and it does an awesome job of it. By continuing to salute the embarrassing ensemble that it is! You stop feeling sorry about your own sorry self when you leave the theatre.

At the same time, Pitaji immortalizes the spirit of the new India where it is okay to work hard and party harder, flaunting what one has worked hard to achieve. He keeps calling himself ek adna sa fakeer. And yet, every single part of his rotund frame, and every single frame featuring every single part of his rotund frame, has bling on it. Everything around him is a by-product of shiny disco balls. His jhadoo, bicycle, motorbikes, cars, thrones, carpets, swimming pool and even the hot air balloon from which he makes one of his entries, AND his hair follicles, all shimmer and sparkle. Unashamedly. The sets seem loud, ostentatious and trippy, almost as if they have been designed by a poor man’s Sanjay Leela Bhansali on bad quality ganja. But this blatant display of his glaring wealth is very matter of fact. With a singular underlying message. Don’t denounce the world, but love and celebrate it. And that sometimes it is okay to cross-dress.

Thank you, Sant Gurmeet Ram Rahim Singh Ji Insaan. Thank you from taking over from where Kishan Kumar left us. Thank you, Papa The Great. Thank you for the lowbrow magnificence. Thank you for the gauche pomposity. Thank you for the boisterous flamboyance. And thank you for reaffirming my faith in high art. :)

(This article first appeared on firstpost.com)

I got a job offer from BNP Paribas. What happened next would not shock you!

I rarely get mails which offer me jobs. In fact, I rarely get mails. Solitary reaper, et al. Which explains why I got so enamored and impacted by this mail forwarded to me by one Probaldwip Bakshi from SREI BNP Paribas, offering me a job as “Assistant Manager – ARM – Opportunity Management” at Durgapur. The mail was accompanied by the scanned copy of the offer letter and the renumeration package. For my perusal. (I didn’t really have to write the last sentence, but I don’t always get to use the word “perusal”, and I think I have a secret crush on the word. So yeah. For my perusal.) I was also told that the hard copy of the offer letter along with the joining kit would be handed over to me on the day I would join them.

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Now, I have always had a fixation for joining kits. I rarely get joining kits. Plus, “Assistant Manager – ARM – Opportunity Management” sounded like my kind of thing. But most importantly, who can say no to working with Probaldwip Bakshi! Naturally, I lapped it all up, and sent a merry reply confirming my acceptance.

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Mr. Bakshi, the OPM – SH (WB), sent me a short and curt reply, establishing the working relationship and expectations. That’s the kind of boss I have always wanted. Quick on the uptake and sort of British. Succinct and successful. I could only thank my gods for the good fortune. More so, because I rarely get replies.

BNP3I sent an immediate mail back to Mr. Bakshi, offering him my undying support in this momentous journey we were about to take together. I also had a few routine questions and clarifications pertaining to the job.

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And just when I had started thinking how I would play Tonto to this amazing Lone Ranger, I got a note from Chandrima Dutta, asking me to stop all communication on this subject. Just like that. No, really!

BNP5Crestfallen and dejected, I tried figuring this sudden change of behavior towards me. We were on a happy Paribas ride not very long time back, all of us, and now this! My innocent mind could not fathom why would something so bitter and brutal reach my inbox. And while I have always followed the peaceful path displayed by Dr. Martin Luther King, I could not control myself from questioning the logic behind Ms. Dutta’s mail.

BNP6Ah, Human Resource people, why art thee so cold, callous and cruel! Not only did Ms. Dutta decide to not write back to me and answer my good-natured, noble-intentioned questions, she also used her continued silence as her strongest weapon to shut me up and crush my child-like enthusiasm. This painful placidity, this sullen stoicism was too much to take for the very emotional me. My plan to make a difference to the world was savagely sabotaged by the world.

I decided to not take up the job. :|

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This hasn’t quite been the best experience of my life, but I still believe in the goodness of mankind. I believe in angels, something good in everything I see. I believe in quoting from an ABBA song and not giving them any credit for the same. I believe in honest people getting what they deserve, what is rightfully theirs.

Only, I rarely get mails which offer me jobs. :(

(I later gathered that the email ID of the guy they were trying to write to was vaibhav.vshl@****.com. Clearly, his favorite actor is Ajay Dvgn. His Action Jackson affiliations notwithstanding, I’m sure he makes a better candidate than me, and would do very well at the awesome organisation that SREI BNP Paribas is, blending in with the lovely people in there. All’s well that ends well.)

Jo Jeeta Wohi Timeless

1992 saw the release of Meera Ka Mohan, headlined by Avinash Wadhawan, featuring the chart-busting disco-devotional O Krishna You Are The Greatest Musician of the World. Keeping the cine-goers glued to the theatres also was Kumar Sanu crooning In The Morning By The Sea for Ronit Roy and friends in Jaan Tere Naam. The year witnessed SRK doing one of his earliest roles as a hero in Hema Malini’s directorial debut Dil Aashna Hai. Then there was Amrish Puri singing Shom Shom Shamo Sha while playing a trumpet, sitar and drums in Anil Sharma’s Tehelka. Govinda and David Dhawan found each other with Shola aur Shabnam, and Madhuri Dixit found her tits with Dhak Dhak Karne Laga in Beta. For people with more discerning taste, Meenakshi Sheshadri referred to Chiranjeevi as Tota Mere Tota in Aaj Ka Gundaraj, Rahul Roy became a tiger in Junoon and Salman Khan wore a golden colored wig to pirouette with his inner Thor in Suryavanshi.

1992 was also the year of Jo Jeeta Wohi Sikandar.

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Mansoor Khan’s second cinematic outing offered a straightforward story. Sanju is a happy-go-lucky boy, smoking cigarettes and bunking classes, leading a carefree life with his carefree friends in Dehradun. His father Ramlal is the sports teacher at the lowest-on-the-rung Model School. There is a clear class divide between the hill town’s elite schools and their local counterparts – nowhere more apparent than the bicycle race on which the movie hinges. When Ratan, Sanju’s elder brother, has a near-fatal accident while preparing for the inter-college race, it falls to Sanju to take over and defeat Shekhar Malhotra, the flashy champion from Rajput College. Sanju feels the combined agony of his father and brother, turns around, prepares for the race, and in the process, discovers himself. Jo Jeeta Wohi Sikandar. End of story.

But despite this basic storyline, Jo Jeeta… is the only movie to have survived the test of time from 1992. Today, 25 years later, if you happen to watch anything made that year, you will be taken to a world that is distant, jagged, and often embarrassing. The stencilled heroes waltz between the plastic and the profane, flaunting a rather coarse machismo challenging Mr Richter. The heroines wear conical bras, their Saroj-Khan-nominated cleavages heaving extra hard to seduce them heartless heroes and their zipped muscles. The villains are odd, outlandish, and over-the-top, and perhaps the most entertaining architectural remains of the era gone by. The films speak a language that is totally different from anything around or about us at present.

NOT Jo Jeeta Wohi Sikandar.

Tag it with the “Smoking is Injurious to Health” warning, cut Deepak Tijori’s hair short, ignore some of the fashion faux pas that are the vestiges of the horrible ’80s, and hell, it’ll pass off as the real deal even now. It remains as fresh and relevant today as it was quarter of a century back. The simple story, the key messaging and its aftereffects, the lovely everyday characters, the bonding and affiliations, the victories and defeats, the joys and sorrows, the aspirations and ambitions… all of it is universal and identifiable. Now, and perhaps even 25 years hence.

In the multi-layered backdrop of teenage yearning and aspirations, of silent, unrequited and failed romances, of the angst stemming from class divides between the haves and have-nots, Khan recreates the world of Archie comics in an Indian avatar, sans any artificial pompoms and cheerleaders. Just a dash of Farah Khan and Jatin-Lalit freshness, the velvety voice of Udit Narayan, and that’s it.

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Sanju is vain, selfish, and twisted. He exploits Anjali, his best friend, because he knows she is secretly in love with him. He takes Maqsood and Ghanshu, his close confidantes and partners in crime, for granted while playing their ring leader. He cons Devika into believing he is the son of the multi-millionaire Thapar. He actually instigates a fight at his father’s cafe and gets it totalled. Sanju is everything a hero should not be.

But there is something about Sanju that only heroes can be. He is a non-conformist. The defiant cry of Jo sab karte hain yaaron, woh kyon hum tum karein is inspiring if you don’t subscribe to the thought, and comforting if you do. Your heart beats for Sanju because there is a little bit of him in all of us. Or there is a little bit of Sanju that all of us want to be. Precisely why you feel sorry for him when he gets exposed in front of Devika. Or when Thapar yells at him in the presence of all of his guests. Or when Ramlal throws him out of the house.

Ramlal is a strict father. He is also guilty of playing favourites. Which explains Sanju’s continued insubordination and insolence. The father is the system, the man. Sanju is the rebel, while Ratan follows the norm. To such an extent that when Sanju leads the pack in the Sheher Ki Pariyon Ke song, the elder brother plays second fiddle. The love between the siblings is not cardboard, melodramatic, or overtly emotional. And yet, when Ratan is admitted to the hospital, Rooth Ke Humse Kabhi tugs at your heartstrings and tears the ventricles out.

The rich-poor divide and the continuous hostility toward the poor – the pajama chhaps – is a recurring theme in the film. Khan chooses a rather interesting cinematic device to reveal Sanju’s poverty to Devika. A dance sequence featuring a Chaplinesque Sanju, complete with tattered clothes. But you see the light at the end of the tunnel when you hear the Model School team mouthing the lines, Yeh mana abhi hain khaali haath, na honge sada yahi din raat, kabhi to banegi apni baat, arre yaaron, mere pyaron. It is almost poetic, Devika’s changing expressions while Sanju lives up his penury!

Jo Jeeta… appeared at a time when the reforms that would result in opening up our economy had just been initiated. We were still reeling from the garishness of the ’80s, but the theme of class inequality that populated the films of the ’70s still endured. Jo Jeeta… was perhaps the first film that brought home class inequality the way many of us actually experienced it. Not the way Amitabh Bachchan did, raging against the machine and the system. You weren’t fighting for scraps on the streets or refusing to pick coins off the road, but you did feel a twinge of jealousy when you saw someone in a nice car you couldn’t own.

Jo Jeeta Wohi Sikandar is not just a film. It is a lesson in filmmaking. It is a lesson in character-building. It is a lesson in constructing narratives. It tells us not to take shortcuts. It teaches us the values of hard work. It inspires us to take risks, not follow the norm, be ourselves, and be happy. Jo Jeeta Wohi Sikandar is, in many ways, a lesson in life.

Thank you, Mansoor Khan. And Happy 25!

POST-SCRIPT: 1992 was also the year a numerically sound Ajay Devgan checked on the audiences’ Jigar, Sunil Shetty made his debut in Balwan, Akshay Kumar started playing the Khiladi, and Sanjay Dutt figured the joys of dry-humping the wet sari in Yalgaar.

(First published on Arré)

When Vinod Khanna asked for doodh and killed a hero!

The first time that I remember seeing Vinod Khanna on the big screen was in Qurbani at Vaishali Cinema in Patna in 1981. The story of the film is a blur now, but outside of the sexed out Zeenat Aman’s Aap Jaisa Koi and Laila O Laila, what still stays with me is Amjad Khan’s sass, Feroze Khan’s style and Vinod Khanna’s swag. It was nonchalant machismo at its best, supplemented by this assured air of self-confidence. The coolth was extempore. The nerves were real. They were all heroes, in the strictest sense of the word.

And our heroes were out there! On that large rectangular piece of awesomeness that showcased moving images from the worlds we did not belong to, and hypnotized our entire being. We were mortals to them gods. It was a deity-devotee relationship, flourishing in those dark shrines not called multiplexes. The television revolution was yet to happen, VCRs were still glints in their makers’ eyes and nobody knew the spelling of cable TV. Films would actually run for twenty-five and fifty weeks. Going to the cinema halls was picnic without the picnic baskets. The cost of samosas was not equal to the GDP of Ethiopia, and the coffee machines hummed consumable froth in those brawny concoctions. There was romance in the aroma of éclairs, cream rolls and popcorns. Watching a film was living an experience. The theatre walls were grimy, the seats weren’t the most comfortable, the loos were stinky, but none of it mattered. That torch light leading you to your seat, and the anticipation of getting transformed into a whole new world to watch those men and women in action was the only thing that mattered.

Then there was Vinod Khanna. The chiselled looks, the rugged sexuality, the undisguised charm, he was all, and more, that a hero could be. Without trying too hard. It was fascinating to just watch him on screen, and get bewitched. Of course, if you had your carnal glasses on, the fog would tell the complete story.

But nobody wanted to become Vinod Khanna.

Because they knew nobody could ever become Vinod Khanna. He was so unabashedly good looking, and in such an exalted space, that one could not even aspire to be him. Amitabh Bachchan was achievable. The hairstyle and the gait and the walk and the dance moves were replicable. Vinod Khanna was beyond reach. Whatever roles he did, whether it was Shyam singing the melancholic Koi Hota Jissko Apna in Mere Apne or Jabbar Singh mercilessly going on a killing spree in Mera Gaon Mera Desh, the bespectacled Professor Pramod Sharma surrounded by students in Imtihaan or that young scheming sonofabitch Anil conning his mother in Aan Milo Sajna, the oomph always elicited empathy. The cameras and the audiences loved him equally.

Which explains precisely how he could move from playing villains to portraying the hero so effortlessly, and then undertake the journey from being a star to becoming a superstar. Hera Pheri made him a phenomenon. This was followed by a series of blockbusters, including Khoon Pasina, Amar Akbar Anthony, Parvarish, Muqaddar Ka Sikandar and, of course, Qurbani.

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Technically, he was not the hero in Qurbani. Hell, he doesn’t even get the girl in the end! But check out the man in the song Hum Tumhen Chaahte Hain Aise. Despite the Feroze Khan aesthetics hovering around a gyrating couple on a fishing boat, Vinod Khanna is all that you would notice. Or want to notice. The casually flowing hair being hit by the sea breeze, the underplayed and non-theatrical expressions, the half-acceptance of the unrequited love, and those lovely longing eyes telling so many tales! You cry for the man despite him not shedding a singular tear. I stand corrected. He was the hero of Qurbani. And perhaps one of the few heroes existing in Hindi Cinema at that time.

And then he left the industry in 1982. Randomly. For the truth. Or whatever.

He came back in 1987 with Satyamev Jayate and Insaaf. A lot had happened in the world in those five years. Vaishali Cinema had shut shop. Jeetendra had given five sleeper hits with the help of his PE teacher. The Bachchan phenomenon was on a decline. The newer generation of actors, including Anil Kapoor, Sunny Deol, Sanjay Dutt and Jackie Shroff, was yet to take off. Mohammed Aziz and Shabbir Kumar were churning out hits. TV antennas were becoming a part of the Indian landscape. Video cassette parlours were mushrooming. The motion pictures industry was going through a major crisis. Filmstars could be hired at a price and consumed in molested VHS tapes grasping for breath in night-long marathon sessions. The heroes were becoming more accessible, everyday commodity.

Not Vinod Khanna, though. He still had the charisma. He still was out there, even in his second coming. While Satymev Jayate did not work, Insaaf was a hit. I still remember how the hall erupted in taalis and seeties when the screen said “RE-INTRODUCING VINOD KHANNA”, celebrating his incredibly potent existence amongst us.

He was back.

But. Something was amiss. His charm seemed laboured, his presence awkward. Not that Hindi cinema or the viewers had evolved in those five years. We were still the same, if not deteriorated by the Jeetendra/ Rajesh Khanna onslaught of the Tohfas and Maqsads of the world. We wanted the Vinod Khanna phenomenon to blast off again for very selfish reasons. We were looking for a hero amongst the crowd of newbies and fallen veterans. In Dayavan, Batwara, Chandni, CID and Jurm, we saw traces of the man we used to worship. The screen presence was still as scorching, the smile could still kill millions. But it was not the same. He was getting old, obviously. It was not about that, though. Or just about that.

I figured what it was in Farishtay, the 1991 film from Anil Sharma of the Tara Singh handpump fame.

Farishtay wasn’t just Dharmendra in a yellow cap and Vinod Khanna in a deep red Stetson hat, dancing on the streets of Mumbai with a bunch of Film City extras half their age in the title song. Farishtay also was the tragic realisation that your gods had feet of clay. Farishtay was a beautiful man desperately clutching on to his stardom, and failing to do so.

Vinod Khanna plays Dheeru to Dharmendra’s Veeru in the film. Beyond the Sholay meta-reference, the film is all kind of odd villains dotting the world, and our saviour-angels taking them head on. Between fighting villains and dancing with heroines, Vinod Khanna’s character has a major fixation for milk. So far so good. Only, milk here refers to things beyond milk. Way beyond milk. “Doodh peene ka mazaa hi kuch aur hai”, declares Dheeru to this buxom bar-girl, “Khaas kar woh doodh kisi tandurust aur doodh-doodh-doodh-doodharu gaai ka ho, aap jaisi” while continuously looking at her breasts, and making a major show of it. (Play to go directly to the scene)

And that’s when my hero became just another guy, just another ageing actor. That crass and vulgar display of his baser emotions wasn’t acting. It was an old man refusing to let go. He may have done forty more films after Farishtay, but Vinod Khanna, my superstar, faded way back in 1991.

Vinod Khanna killed my hero. Vaishali Cinema is becoming a mall. The world, as I knew it, does not exist anymore.

I have made my peace. I hope he does, too.

(first published on Arré)

Chintan Upadhyay is my friend. And my friend is NOT a murderer.

(Today’s Mumbai Mirror carried a front page story on how artist Chintan Upadhyay, languishing behind bars for almost 15 months now, is going through clinical depression, and that the Thane jail superintendent is now allowing him to paint to counter the same. Chintan has been in prison in connection with the murder of his wife Hema and her lawyer Harish Bhambhani in 2015. Nothing has been proved so far, the main culprit is still at large, the case drags on… and an artist remains in jail since forever. Because he is guilty unless proven innocent.

I have grown up with Chintan Upadhyay. He is my friend. And my friend is not a murderer.)

The year was 1998. Mumbai was still a little bit of Bombay, the fair-haired megapolis accepting us migrant cousins, the mofussil India denizens, with open arms. Chintan Upadhyay and I were amongst the very many who had come to the city to make her our home. Mumbai was beautiful and affectionate, inspiring and challenging. The taller-than-tall apartments wowed us, the shimmering lights of the Crossroads mall and the display windows of Rupam and VAMA showrooms aroused us. We were romancing with the local trains and rented homes in decrepit lower middle class societies, savouring our starvation in late night road side bhurji-pavs amidst the golden-brown haze of the sleeping city, revisiting our tangential dreams. And we knew we were growing up in an environment that we would romanticise about some day.

But I am digressing.

Chintan and I were together at the Faculty of Fine Arts, the Maharaja Sayajirao University of Baroda. (I was ragged by him the day I had joined college!) He wanted to become a painter. I wanted to be an Art Critic. Neither of us could take the isms and theories that we thought the world, the art world in particular, was drugged with. We wanted to create our own idiom, our own language, our own movement. We did our bit in college, questioning everything around us, celebrating the yellow and the red cards thrown at us. We wanted to change the world. We were rebels without a pause, our shabby kurtas spearheading the mutiny. Baroda gave us the freedom to be. We revelled in it, especially Chintan. Little had I ever imagined that his freedom would be abruptly curtailed some day.

But I am digressing again.

The Faculty taught us to think differently, humouring our attempts to create the revolution. Revolution of another kind was getting simultaneously created by one Dr. Manmohan Singh. The wise man sure was doing his bit to prod and perturb us lesser mortals. While Ganesha was drinking milk straight from the carton, McDonald’s was about to get launched in India. While masjids were getting demolished, what once were the goodies in the foreign-returned-suitcases were now being seen at the local stores. Liberalisation and Globalisation were ceasing to be mere buzz words. We could see the results in the hostel common room with MTV’s funky graphics and Malaika Arora’s legs staring at us, as we discovered a whole new universe, all bright and beautiful.

Before we could realise it, we were in a strange, uncomfortable place. We could no longer figure who or what were we rebelling against. It was an odd conflict brewing in our hearts and our heads. This dispute wasn’t just between ideas and ideals. The fight was amongst our sanskaari past, our hum-le-ke-rahenge-azaadi present and our shiny-disco-ball future. And it was a very very tough fight. Our middleclass idealism was being hit on its backside by this new India we did not know much about. But we realised we wanted to embrace this India. Despite the guilt.

The pride in penury was stupid.

We were the gareeb consumerists, sold to the idea of consumerism, though not having the means to live it. It was during these days in Mumbai that I curated what was Chintan’s first independent exhibition. Titled This Has Been Done Before, the exhibition was our tribute to the Turkish artist Bedri Baykam, making a point against what we thought were the prejudiced norms, aesthetics and points of view in the world of Indian art. The catalogue was complete with a “Common Minimum Programme” for young artists. We had heated debates on what should the communication be. Chintan wanted to be loud and vociferous. I was recommending a more subdued approach. We ended up calling Picasso and Gauguin ‘derivative artists’, and talked against the “biased and old fashioned attitude of the artists and art historians of the present century”.

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This Has Been Done Before catalogue | 1998

This is how my piece began: “What, exactly, is Chintan Upadhyay? A frustrated phallicentric nerd out to prove the sexual connotations and escapades of everything surrounding him? Or a confused, overgrown kid, still in an animated awe of his trinkets and toys, but whispering voices of discontent against the system promoting their production? Is he just another faceless addition to a metropolis, coming to terms with the various layers of personae being gifted to him by the assemblage of cultures in a big city? Or is he simply an artist, sensitive to all things red, blue and green, exploring for an order in disorder despite his own sarcastic sneers against this search?”

chintan 1.pngMulticultural face in a cosmopolitan city (Mumbai) | Acrylic on canvas | 10’ x 6’ | 1998

The exhibition was a failure.

Not Chintan, though. He was sharp enough to realise that all the personas that I had spoken about had to be a subset of this overarching singular persona that he had to become. The Common Minimum Programme was, therefore, out of his life. As were the thoughts of creating an artists’ collective. He had to get there first himself. He had to be in a space where he would be self explanatory and nobody would have to elaborate on “What is Chintan Upadhyay”. He latched on to the right people, allowing them to manufacture him. He figured the importance of marketing, of full page ads in Bombay Times pushing his works. Commemorative Stamps, his 2002 exhibition, flaunting the presence of filmstars and other pretty people at the opening, and a completely new artistic language, was a super hit. A brand was born.

There was no looking back after that. Chintan was always the supremely talented one. He realised it in time that it was not about being just an artist. It was about being a popular and successful artist. The kind that sells. It was about earning and spending and earning some more to spend some more. The Raphaels and Van Goghs and Manets and Monets were meant to be seen in person. The fancy perfumes were meant to be sprayed on. The aircrafts were meant to be flown in. The conflict that was, soon ceased to be. It had been dissolved and resolved.

In the quest to become a consumerist, he became a heavily marketed consumable product himself over the next ten years. We continued to play conscience keepers to each other, although I now suspect our chats, infrequent and few, were more to flaunt and justify our acts and actions than question them. I don’t know how convinced I was of the transformation of the Multicultural face in a cosmopolitan city to the mass produced Chintu, and also those performance art sessions to shock and awe, but I guess he knew what he was doing. Chintan and Hema – another friend from the Faculty of Fine Arts – became the ‘it couple’ of the Mumbai art scene. His ganda bachchas were all over. She was kicking some serious ass as an artist of repute in various exhibitions across the globe. Chintan’s compromises – artistic and otherwise – were worth the heartburn. He had become famous. He had arrived. He had become one with Mumbai.

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But then again, success and fame have their own trappings. The couple learnt it the hard way. After some very petty fights and a very public spat over their divorce proceedings, their love story came to a tragic and abrupt end. Hema was murdered. What followed was a macabre prime time drama that continues to get rolled out. Insinuations, charges and counter charges. Cops playing art critics, reading motives in his doodles and diary entries. And a man in jail for more than a year now, held as a suspect in the double murder of the ex-wife and her lawyer.

I am not here to offer arguments. But I know of Chintan’s expedition from 1992 to 2017. Twenty-five long years, how it all panned out, how our values, successes and failures got defined and redefined. I know of his hopes and desires, fears and apprehensions. I know he is very many things, or that he became very many things that I think he was not. But one thing that I know he certainly is not, and can never be, is a murderer. Not after the prolonged and tedious journey he took from the Borivali shanty to the Juhu house, redefining his art and himself in the process. It was hard earned. He would never ever squander it away.

I understand it sounds simplistic, my conclusion, but I also understand it is the truth. I know the man. I know his life. I don’t care whether the matter is sub-judice or whatever the technical term is which prompts people to not have an opinion on an on-going case. My friend Chintan Upadhyay is NOT a murderer.

I am innocent  I am innocent (I hope you know why) | Performance art | 2013

More than a year of confinement of an artist, of a sensitive, intelligent person is not a done thing. Especially if it is leading to clinical depression. But, apparently, this is how the system works, psychological traumas be damned. The only consolation is that he will come out of this unscathed. He will emerge more insightful a person and more piercing an artist. Loud and vociferous, as he used to be!

I may ask him to go back to the Common Minimum Programme when we meet up. He owes me a chai and a long conversation. And, while we are at it, the bastard also owes me some money back from the college days!

LOOK, LOOK, this is an article on Ranveer Singh! LOOK NOW. Like, NOW!

Ranveer Singh is everywhere he can be.

So there’s one Ranveer cheekily challenging Baba Ramdev for a dance off, and then being cute about licking his wounds. There’s another mouthing inane godawful rap for one inane godawful brand or the other, taking us back to the Baba-Sehgal-Bali-Brahmbhatt days of the yore, confusing cool with kool. Then there’s one unapologetically Doing The Rex, and making quite a strong statement of it. And there’s one more selling himself out as Ranveer Ching to hawk Chinese products with adrak-ajinomoto gravy. There’s also the guy talking about his araam ka maamla, using his posterior to catch a ball and his anterior to woo them white-skinned extras. All in a day’s work!

If that is not enough Ranveer, he is continuing to sell something or the other every other living moment of his living life, be it Colgate, Jack & Jones, Head & Shoulders, VIVO, Set Wet, Royal Stag, Make My Trip and a few more that I may have missed. Then, of course, there is the man going on all fours at the AIB roast or doing the Hrithik Roshan Bang Bang challenge in the middle of a busy Mumbai intersection or dubsmashing to Taher Khan’s Eye To Eye, complete with the white suit and wig, or dancing on Jabra fan for SRK.

Oh, and he is also doing movies, from Bajirao to Befikre.

He is everywhere. And. He is nowhere.

And THAT is the tragedy of Ranveer Singh. Despite the charm, charisma and the chutzpah, despite the talent and the dushman-ki-dekho-jo-waat-laavli-ness, despite the awards, adulations and ads, and despite the hits and the heroism, he is yet to become a hero. He is NOT a hero. Star, yes. Hero, no. He is still Bittoo from Band Baja Baraat. Chhichhora Yamuna kinaare waala. Bittoo is endearing, totally, but Bittoo gatecrashes into weddings for free food, and is an enthu-cutlet for the heck of it. Ranveer does not seem too far from it.

While our man would have us believe there is a method to his madness, the method isn’t really visible. He is loud, he is animated, he is brash, he is charming, he is hahaha funny. And, well, he is enthusiastic to the point of being irritating. The catch is what he thinks is his primary differentiator – his OTT enthusiasm, that is – is actually ending up typecasting him. He is the same guy everywhere, overplaying his overplay. Each of his manifestations across spaces is exactly the same. It is tough to differentiate one rap from another. Or one public antic from another. What damages things further is that he does not know when to stop. Imagine an overtly exuberant energizer bunny which continues to run even when you have taken its batteries off. That’s what Ranveer is. A cheerleader without a cause. Or a pause.

Ranveer Singh wants to be the new age Govinda. Reverse-snobbery can be a sweet thing. In fact, he has been fairly loud about his Govinda affiliations. The entire Rupa Frontline TVC is about him being Raja Baba à la Raja Babu. Tattad Tattad was a fantastic tribute to the G-man. But there is a key difference here. Govinda was Govinda because he was, well, Govinda. The purple suits and the gaudy glasses came naturally to him, and as did those dhinchak moves. Ranveer is too conscious about his play. And that shows. It is as if Ron Weasley has suddenly discovered he is Harry Potter and is trying too hard to be him. When you are cool, you don’t really tell the world about it. Or you do not wear a skirt to a party. He does. Uhm.

ranveer

So how many Ranveer Singhs do we have in a dozen? Plenty, I would say. All equally delightful. And naturally so. If only he could realise that he is ‘out there’ already, stop doing the oversell and practice some restraint, we would all live happily ever after. Especially Ranveer.

And he should.

Because he is bloody good. He was awesome in Bajirao Mastani, subdued in Lootera, passionate in Ram Leela and fun in Dil Dhadakne Do. The critics have panned Befikre, but loved Ranveer. He has made informed choices and works extremely hard on everything that he picks up. He knows he is an outsider and that, therefore, he has to put in a lot more efforts and be doubly careful that he does not slip up. Precisely why he deserves the accolades more than anybody else. He deserves to be a hero.

AND the day Ranveer Singh stops trying too hard to be a hero, he will become a hero!

(This article was commissioned by ScoopWhoop and was first published on scoopwhoop.com.)

That putridly patriotic token secularism

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The furiously fucked mics with the feedbacks, the mandatory Maanyavar kurtas and their grotesque brocade linings highlighting our dashing deshprem, the important people wearing Gujarati-thali sized tricolour badges straight from the 1980s nritya ka akhil bhartiya karyakrams, the five foot nothings with their painted faces and Shiamak swagger, the clueless musicians on the stage silently preaching the tenets of the Rahul Roy duh-ism, the swarms of smartphone equipped parents capturing the glittery profusion of talent that they think their kids are, the random running around of the organisers searching for what must be the codes to the nuclear warheads, the serpentine wires of various diameters miraculously not evolving into another species, the MCs with their Comedy-Nights-with-Kapil sensitivities and Dabbu Shukla Orchestra sensibilities, the abundantly adiposed aunties setting the disco-lit stage on fire, the garlic-impregnated Udupi smell of the Chinese bhel being prepared to be distributed in food packages, the subtle messaging of kids dancing on Main Toh Superman Kar Doon Maa Bhen impressing their Gandhari-Dhritrashtra infused parents, AND the putridly patriotic token secularism everywhere. 

Because Republic/ Independence Day.

Ah, the magnificent middleclassness of the Housing Society events, the high point of my life twice every year!