When I was growing up in Patna as a part of a large middle-class family, with a whole load of uncles and aunts, beautiful people, them all, staying under the same roof along with this set of four siblings that we were (Mummy created lots of babies while managing a household and playing a professor, but that’s for another post!), I don’t think there was any scope, or space, for some sort of a personal bonding with my father. And I don’t say this as a complaint. This is how things were. It was a large family. He was rigidly righteous and decisively democratic about sharing his affection with everybody, and definitely not concentrating only on his children. We were happy with what we got, and we got a lot. Even if he never verbalised it, even if he wasn’t loud about his feelings, even if he played the stricter parent, we knew.
The uncles and aunts got married. We got busy with our dreams and aspirations, eventually leaving home for colleges in cities far away. It was a pain departing every single time I went back to the University. Mummy would hide a tear, or two. I would act all grown up and macho. Papa would remain stoic. I suspect we even attempted a couple of awkward could-have-been-hugs in this phase of our lives.
The parents continued to teach at the Patna University till they both retired. The kids continued with their journeys. Considering the world would have stopped revolving if I were to take leave from my job at MTV, I didn’t really go home as often as I would have wanted to after I started working. Every time that I did, I would notice a fresh wrinkle, a new strand of grey, and a very charming couple growing old together, with the kind of love that is tough to acquire or achieve. There was one noticeable change in Papa, though. He had kind of started mellowing both as a person and a parent. But the expression of endearment still appeared the same. As muted. As sweet. He would now shake hands while seeing me off, his hand staying on mine for a couple of extra seconds. Or them last moment jaldi-jaao-flight-nikal-jaayegi hugs with quick, warm pats on the back.
I got them to Mumbai. The arrangement was that they would live independently, how they liked it, two buildings away from mine.
Mummy decided to embrace the retirement the way she wanted it, doing nothing (though I suspect she wouldn’t have said no to making a few more babies, her most favourite thing in the world). Papa decided to do everything that he wanted to. From playing Manoj Tiwary’s father in Bhojpuri films (Rinkiya ke Papa’s Papa is my Papa, thank you) to selling Chyawanprash with Alok Nath on teleshopping networks, and succeeding to embarrass me in the middle of the night every single night for months on national TV, to creating radio plays to writing books! At 70-something, he was glued to the computer, not to play Solitaire, but to research and write, and write and research.
I kind of helped with the soft launch of the book at LitChowk in Indore a few months back. It was surreal sharing stage with Papa, referring to him as Dr. Pandey, with Mummy in the audience. This was the first time that his beautiful labour of love was being presented to the world. Dressed in black, matching the fresh coat of black in his hair, my dapper dad talked effortlessly and earnestly about his favourite music director’s journey, complete with facts, anecdotes and explanations, and a lot of wonderful music. The audience lapped it up.
When we went backstage after the talk, I extended my hand for a handshake, congratulating him for a job well done. He looked at me, and all my readings of all his expressions all my life failed me at that one moment. Papa pulled me towards him, and gave me the tightest, warmest hug that could be.
It was my turn to not being able to verbalise what I felt. Also, I had to rush to the water cooler. There was something in my eyes.
1992 saw the release of Meera Ka Mohan, headlined by Avinash Wadhawan, featuring the chart-busting disco-devotional O Krishna You Are The Greatest Musician of the World. Keeping the cine-goers glued to the theatres also was Kumar Sanu crooning In The Morning By The Seafor Ronit Roy and friends in Jaan Tere Naam. The year witnessed SRK doing one of his earliest roles as a hero in Hema Malini’s directorial debut Dil Aashna Hai. Then there was Amrish Puri singing Shom Shom Shamo Sha while playing a trumpet, sitar and drums in Anil Sharma’s Tehelka. Govinda and David Dhawan found each other with Shola aur Shabnam, and Madhuri Dixit discovered her breasts with Dhak Dhak Karne Laga in Beta. For people with more discerning taste, Meenakshi Sheshadri referred to Chiranjeevi as Tota Mere Tota in Aaj Ka Gundaraj, Rahul Roy became a tiger in Junoon and Salman Khan wore a golden colored wig to pirouette with his inner Thor in Suryavanshi. Obviously, some of us had fun growing up.
1992 was also the year of Jo Jeeta Wohi Sikandar.
The brilliant Mansoor Khan’s second cinematic outing offered a straightforward story. Sanju is a happy-go-lucky boy, smoking cigarettes and bunking classes, leading a carefree life with his carefree friends in Dehradun. His father Ramlal is the sports teacher at the lowest-on-the-rung Model School. There is a clear class divide between the hill town’s elite schools and their local counterparts – nowhere more apparent than the bicycle race on which the movie hinges. When Ratan, Sanju’s elder brother, has a near-fatal accident while preparing for the inter-college race, it becomes Sanju’s responsibility to take over and compete against Shekhar Malhotra, the flashy champion from the flashy Rajput College. Sanju feels the combined agony of his father and brother, turns around, prepares for the race, wins it, and in the process, discovers himself. Jo Jeeta Wohi Sikandar. End of story.
But despite this very basic storyline, Jo Jeeta… is perhaps the only movie from 1992 to have survived the test of time 30 years since its release. If you happen to watch anything made that year, you will be taken to a world that is distant, jagged, and often embarrassing. The stencilled heroes waltz between the plastic and the profane, flaunting a rather coarse machismo challenging Mr Richter. The heroines wear conical bras, their Saroj-Khan-nominated cleavages heaving extra hard to seduce them heartless heroes and their ripped muscles. The villains are odd, outlandish, and over-the-top, and perhaps the most entertaining architectural remains of the era gone by. The films speak a language that is totally different from anything around or about us at present.
NOT Jo Jeeta Wohi Sikandar.
Tag it with the “Smoking is Injurious to Health” warning, cut Deepak Tijori’s hair short, ignore some of the fashion faux pas that are the vestiges of the horrible ’80s, and hell, it will pass off as the real deal even now! It remains as fresh and relevant today as it was then. The simple story, the key messaging and its aftereffects, the lovely everyday characters, the bonding and affiliations, the victories and defeats, the joys and sorrows, the aspirations and ambitions… all of it is universal and identifiable. Now, and perhaps even 30 years from today!
In the multi-layered backdrop of teenage yearnings, of silent, unrequited and failed romances, of the angst stemming from class divides between the haves and have-nots, Khan recreates the world of The Archies in an Indian avatar, sans any artificial pompoms and cheerleaders. Just a dash of Farah Khan and Jatin-Lalit freshness, the velvety voice of Udit Narayan, the vulnerability and innocence of Ayesha Jhulka, Aditya Lakhia and Deven Bhojani, and, of course, the charm of Aamir Khan as Sanju.
Sanju is vain, selfish, and twisted. He exploits Anjali, his best friend, because he knows she is secretly in love with him. He takes Maqsood and Ghanshu, his close confidantes and partners in crime, for granted while playing their ring leader. He consciously cons Devika – the shimmering, sizzling Pooja Bedi – into believing he is the son of the multi-millionaire Thapar. He actually instigates a fight at his father’s cafe and gets it totalled. Sanju is everything a hero should not be.
But there is something about Sanju that only heroes can be. He is a non-conformist. The defiant cry of Jo Sab Karte Hain Yaaron, Woh Kyon Hum Tum Karein is inspiring if you don’t subscribe to the thought, and comforting if you do. Your heart beats for Sanju because there is a little bit of him in all of us. Or there is a little bit of Sanju that all of us want to be. Precisely why you feel sorry for him when he gets exposed in front of Devika. Or when Thapar yells at him in the presence of all of his guests. Or when Ramlal throws him out of the house.
Ramlal is a strict father. He is also guilty of playing favourites. Which explains Sanju’s continued insubordination and insolence. The father is the system, the man. Sanju is the rebel, while Ratan follows the norm. To such an extent that when Sanju leads the pack in the Sheher Ki Pariyon Ke song, the elder brother voluntarily plays the second fiddle. The love between the siblings is not cardboard, melodramatic, or overtly emotional. And yet, when Ratan is admitted to the hospital, Rooth Ke Humse Kabhi tugs at your heartstrings and tears the ventricles out.
The rich-poor divide and the continuous hostility toward the poor – the pajama chhap – is a recurring theme in the film. Khan chooses a rather interesting cinematic device to reveal Sanju’s poverty to Devika. A dance sequence featuring a Chaplinesque Sanju, complete with tattered clothes. But you see the light at the end of the tunnel when you hear the Model School team mouthing the lines, Yeh Maana Abhi Hain Khaali Haath, Na Honge Sada Yahi Din Raat, Kabhi Toh Banegi Apni Baat, Arre Yaaron, Mere Pyaaron. It is almost poetic, Devika’s changing expressions as Sanju lives up his penury!
Jo Jeeta Wohi Sikandar appeared at a time when the reforms that would result in opening up our economy had just been initiated. We were still reeling from the garishness of the ’80s, but the theme of class inequality that populated the films of the ’70s still endured. Jo Jeeta… was perhaps the first film that brought home class inequality the way many of us actually experienced it. Not the way Amitabh Bachchan did, raging against the machine and the system. You weren’t fighting for scraps on the streets or refusing to pick coins off the road, but you did feel a twinge of jealousy when you saw someone in a nice car you couldn’t own.
For an entire generation of cine-goers figuring themselves in the 1990s, Jo Jeeta Wohi Sikandar was, therefore, not just a film. It inspired us to stay happy, take risks, not follow the norm, know and appreciate the value of success, and, well, work towards it. Jo Jeeta Wohi Sikandar was, in many ways, a lesson in life. And one realises this even more so now, looking back.
POST SCRIPT: 1992 was also the year a numerically sound Ajay Devgan checked on the audiences’ Jigar, Sunil Shetty made his debut in Balwan, Akshay Kumar started playing the Khiladi, and Sanjay Dutt figured the joys of romancing the wet sari in Yalgaar. We were one lucky lot, clearly! :)
While Bappi Lahiri would continue to be celebrated for his very strong imprint on the musical legacy of India, his larger contribution in the social space remains as melodic and charming, if not more, with its own pronounced rhythm and bass. Because despite seemingly being a 1970s and 1980s music icon, Bappi Da inadvertently became the new India story for the generation that came into its own in the 1990s.
With the advent of Liberalisation and Globalisation, the changes that us 90s kids were witnessing were sudden and far too many, and my generation was scrambling for home grown icons that we could take pride in, and call our own. Somebody associated with beats of disco that were moving towards obsolescence already, some very brazen ctrl-c-ctrl-v accusations, and a pronounced regional accent in the Queen’s language perhaps was not what the doctor would have prescribed.
Only, in Bappi Lahiri, we did not just get an icon, but a superhero!
For this long haired short man flaunting the entire Kalyan Jewellers bridal collection, and then some, around his neck typified the spirit of the nation that we were to become, his capitalist-bull-in-a-socialist-china-shop personage breaking all the stereotypes that could have been. He embraced his obstinate confidence, he cradled his true blue rockstar credentials, he snuggled to his blings and glares, and in the process, he gave a big, big bear hug to us, to the India that was emerging. Highlighting that it was okay to believe in one’s supreme awesomeness, and that’s how any success story must begin. That we were no less than the others, that we were a strong, parallel force, complete with this luminescent luster that was both inside and outside of us, that even if we were questioned/ challenged/ ridiculed, we had reasons to be assured and optimistic, that we were ready to take on the world at our own terms.
Bappi Da’s public persona gave us the confidence to redefine cool, and create the idea of the lassi-in-a-can India that was blatant and unabashed and cheeky, ready to take off, and take on, and how! The man was Made in India much before aatmnirbhar became a part of our social lexicon. He gave us both coolth and comfort. And that’s essentially because he never tried too hard. The gold chains were naturally designed to be around him. The fancy sunglasses were mandatorily destined to cover his face. The self-comparison with some of the biggest international popstars was, therefore, the immediate and natural consequence. So what if he took inspirations ranging from Beethoven’s Fur Elise to UB40 to Modern Talking, he made them his own. He made them ours. This was him sticking it to the man, everything else be damned, and we loved it. The wheel, of course, turned a rather skewed full circle when he sued Dr. Dre for lifting one of his songs, Kaliyon Ka Chaman, and triumphed! We smiled. We chuckled. We laughed. We had arrived. We had won. The Kohinoor may still adorn the crown, we had managed our reparations.
Superhero. Bona fide superhero.
In my 10 years at MTV between 2000 and 2010, the decade that MTV was needed in India to shape and shake perceptions, Bappi Da and his personality consistently hovered around in our promos, shows, interstitials, powerpoints, the works. Hell, he literally hung out in all our acts and actions! But it wasn’t his musical presence that we are referring to. Newer sounds had emerged in both the mainstream Hindi film and Indipop spaces, and he did not really latch on to either. It was his radiant, care-a-damn presence, reflective, again, of the times we were living in. That assured rockstarness. The joie de vivre. He wasn’t willing to leave us. We weren’t willing to leave him.
I don’t think we would ever be willing to leave him.
Thank you for making us what we are, sir! Pyaar kabhi kam nahin karna.
The year was 1996. Mumbai was still a little bit of Bombay, the megapolis accepting us migrant cousins with open arms. Chintan Upadhyay and I were amongst the very many who had come to the city to make her our home. Mumbai was beautiful and affectionate, inspiring and challenging. The taller-than-tall apartments wowed us, the shimmering lights of the Crossroads mall and the display windows of Rupam and VAMA showrooms excited us. We were romancing with the local trains and rented homes in decrepit lower middle class societies, savouring our starvation in late night road side bhurji-pavs amidst the golden-brown haze of the sleeping city, revisiting our tangential dreams. And we knew we were growing up in an environment that we would romanticise about some day.
But I am digressing.
We were together at the Faculty of Fine Arts, the Maharaja Sayajirao University of Baroda. We couldn’t take the isms and theories that we thought the world, the art world in particular, was drugged with. We wanted to create our own idiom, our own language, our own movement. We wanted to change the world. We were rebels without a pause, our shabby kurtasspearheading the mutiny. Baroda gave us the freedom to be. We revelled in it. Little had I ever imagined that Chintan’s freedom would be abruptly curtailed some day for what would look like an unlimited period of time.
But I am digressing again.
The Faculty taught us to think differently, humoring our attempts to create the revolution. Revolution of another kind was getting simultaneously created by one Dr. Manmohan Singh. The wise man sure was doing his bit to prod and perturb us lesser mortals. Liberalisation and Globalisation were ceasing to be mere buzz words. We could see the results in the hostel common room with MTV’s funky graphics staring at us, as we discovered a whole new universe, all bright and beautiful.
Before we could realize, we were in a strange, uncomfortable place. We could no longer figure who or what were we rebelling against. It was an odd conflict brewing in our hearts and our heads. This dispute wasn’t just between ideas and ideals. The fight was amongst our sanskaari past, our doordarshan-bred-hum-honge-kamyaab present and our shiny-disco-ball future. And it was a very very tough fight. Our middle-class idealism was being hit on its backside by this new India we did not know much about. But we realized we wanted to embrace this India. Despite the guilt.
The pride in poverty was stupid.
We were the gareeb consumerists, sold to the idea of consumerism, though not having the means to live it. It was during these days in Mumbai that I curated what was Chintan’s first independent exhibition. Titled This Has Been Done Before, the exhibition attempted to make a point against what we thought were the prejudiced norms, aesthetics and points of view in the world of Indian art. The catalogue was complete with a “Common Minimum Programme” for young artists. We had heated debates on what should the communication be. Chintan wanted to be loud and vociferous. I was recommending a more subdued approach. We ended up pompously calling Picasso and Gauguin ‘derivative artists’, and talked against the “biased and old fashioned attitude of the artists and art historians of the present century”.
This is how my piece began: “What, exactly, is Chintan Upadhyay? A frustrated phallicentric nerd out to prove the sexual connotations and escapades of everything surrounding him? Or a confused, overgrown kid, still in an animated awe of his trinkets and toys, but whispering voices of discontent against the system promoting their production? Is he just another faceless addition to a metropolis, coming to terms with the various layers of personae being gifted to him by the assemblage of cultures in a big city? Or is he simply an artist, sensitive to all things red, blue and green, exploring for an order in disorder despite his own sarcastic sneers against this search?”
Multicultural face in a cosmopolitan city (Mumbai) | Acrylic on canvas | 10’ x 6’ | 1998
The exhibition was a failure.
Not Chintan, though. He was sharp enough to figure that all the personas that I had spoken about had to be a subset of this overarching singular persona that he had to become. That’s how 90s was preparing us to face the new millennium. By becoming a brand new persona enveloping everything. The Common Minimum Programme was, therefore, out of his life. As were the thoughts of creating an artists’ collective. He had to get there first himself. He had to be in a space where he would be self explanatory and nobody would have to elaborate on “What is Chintan Upadhyay”. He latched on to the right people, allowing them to manufacture him. He figured the importance of marketing, of full page ads in Bombay Times pushing his works. Commemorative Stamps, his 2002 exhibition, flaunting the presence of filmstars and other pretty people at the opening, with wines and cheese we never knew existed, and a completely new artistic language, was a super hit.
A brand was born.
There was no looking back after that. Chintan was always the talented one. He knew it in time that it was not about being just an artist. It was about being a popular and successful artist. The kind that sells. What followed was how most of us 1990s kids embraced the changing times. We figured that life wasn’t about brooding and snorting our middle class affiliations. It was about breaking patterns. It was about earning and spending and earning some more to spend some more. The conflict that was, soon ceased to be. It had been dissolved and resolved.
Chintan, of course, went beyond that. In the quest to become a consumerist, he became a heavily marketed consumable product himself over the next ten years. We continued to play conscience keepers to each other, although I now suspect our chats, infrequent and few, were more to flaunt and justify our acts and actions than question them. I don’t know how convinced I was of the transformation of the Multicultural face in a cosmopolitan city to the mass produced Chintu, and also those performance art sessions created to shock and awe, but I guess he knew what he was doing. Chintan and Hema – another friend from the Faculty of Fine Arts – became the ‘it couple’ of the Mumbai art scene. His ganda bachchas were all over. She was kicking some serious ass as an artist of repute in biennales and triennales across the globe. Chintan’s compromises – artistic and otherwise – were worth the heartburn. He had become famous. He had arrived. He had become one with Mumbai.
But then again, success and fame have their own trappings. The couple learnt it the hard way. After some very petty fights and a very public spat over their divorce proceedings, their love story came to a tragic and abrupt end. Post their formal separation, Chintan started work afresh, low key and guarded. And then, suddenly, Hema was murdered. What followed was a macabre prime time drama that then turned into a tragedy. Insinuations, charges and counter charges. Cops playing art critics, reading motives in his doodles and diary entries. A man in jail since 22nd December 2015, held as a suspect in the double murder of the ex-wife and her lawyer. Guilty until proven innocent. And a trial that is still in progress with witnesses yet to be examined, and the supposed killer still at large. Almost seventy months of confinement. Six long years of waiting.
The honourable Supreme Court finally granted bail to Chintan on 17th September, 2021. Amongst other things, the Court has instructed him to reside in any place other than Mumbai, and visit the city only for the purpose of attending court. They have banished him from the city that made him into what he is now!
But I am not going to give this a Shakespearean hue, and project Chintan as the tragic hero. Despite knowing his journey from 1992 to 2021. The prolonged and tedious trek that he took from the Borivali shanty to the Juhu house, and then to the courtrooms and the Thane Jail, redefining his art and himself in the process. Almost thirty-odd years, how it all panned out, how our values, successes and failures got defined and redefined. I know of his hopes and desires, fears and apprehensions. I know he is very many things, or that he became very many things that I think he was not. I also know that his struggle was real, the achievements hard-earned. I would not want to believe that he would squander it all away just to cater to his whim or vindictiveness. I know his truth. I hope for the world to know it, too.
I am innocent (I hope you know why) | Performance art | 2013
I also hope he come out of this more insightful a person. With the same set of hopes, aspirations and positivity that was there when we came to Mumbai in 1996. I may ask him to go back to the Common Minimum Programme when we meet up. He owes me a chai and a long conversation. About what we were and what we became.
Of course, IMDB credits him with some 110 titles as a writer, and 416 as an actor, and a career in Hindi films spanning four decades, starting from 1971. Op-ed pieces have reasons to sing paeans about his extremely prolific contribution to cinema, proudly propping up the impressive statistics of more than ten films a year on an average before or behind the cameras. His understanding of Hindi, Urdu, Hindustani and their apt everyday usage deservedly won him awards and accolades in equal measure. BUT. Kader Khan wasn’t a writer or an actor. Or just that.
Kader Khan was a concept. Kader Khan was a genre.
The 1980s were a decadent decade. Guess the sexy swag of the flower power was so very evolved and consuming and out-there, that it was kind of tough for the generation after to live up to its legacy. The existing icons were slipping, and the antithesis were getting deified. The spaces in Arts, Literature, Films and Fashion were being redefined, confusing the lows with the highs, and vice versa. Plastic defined the new aesthetics. Loud was the new doctrine. On the real world front, the bumbling buffoons of the Janata Party had mucked up the first non-Congress government and the bumbling buffoons of the country had decided to give Mrs. Gandhi a second chance. The angry young man was ceasing to be as angry. From the suave smugglers, the lalas and budmash bahus were making comebacks as the villains of peace. It was as if all the powers in the world had combined forces to put everything in the regressive mode. The pace had become slow. The bar had become low.
Enter Kader Khan. The high priest of the lowbrow.
Of his four professional decades, it was the 1980s that saw the Kader Khan phenomenon explode. He was involved in the story, screenplay and dialogues of more than seventy films between 1980 and 1989, and almost half of them were hits. From innumerous Jeetendra PT shows like Himmatwala, Justice Chaudhary, Haisiyat, Akalmand, Sarfarosh and Maqsad to the Anil Kapoor-Jackie Shroff bromances Andar Baahar and Karma, from Amitabh Bachchan megamovies like Lawaaris and Yaarana to family tearjerkers including Swarg Se Sundar and Bade Ghar Ki Beti featuring ungrateful sons and vicious daughters-in-law, to the exquisitely convoluted Khoon Bhari Maang featuring Rekha fighting a crocodile, Kader Khan helmed it all.
Here’s the thing, though. Kader Khan did not just create the 1980s cinema. He created the 1980s. He almost decided on the narrative for the decade. He established the world as he saw it. And the world became him. Where the hero could dance around matkas wearing atrocious wigs, sweaters and suits, taming the womenfolk who alternated between playing Thunder Thighs and Pyaar Ki Devi. Where Advocate Shobha and Meva Ram could co-exist with Naglingam Reddy, Desh Bahadur Gupta, Abdul Karim Kaliya and Pinto The Great Smuggler. It was a realm where he stuffed everything he could, and made it large.
The audiences lapped it up. They were indoctrinated already.
There was a method attached to the man’s mission, though. Kader Khan catered to the lowest common denominator without any apology. He was of the people, for the people, by the people, only, louder, shriller and definitely more piercing. The trick was to pick the right elements with the right connect from the world that surrounded him and enhance them manifold. That was the Kader Khan formula, if there was one.
His hero, therefore, was a potent and colorful mix of Chacha Chaudhary’s brains and Sabu’s brawn, complete with the native Amar Chitra Katha sanskaars, and a pair of dancing shoes. His character actors were garish, ear-splitting reflections of how he saw the real world. So the unscrupulous trader from Swarag Se Sundar (1986) isn’t just an unscrupulous trader. He is actually called Milavat Ram in case you miss his blatant beimaani, and his shop is called Do Aur Lo Karaane Waala, in case you still miss his blatant beimaani.
Kader Khan brought the lowbrow out of its cultural closet. Not only did he specialize in it, he basked in it. He genuinely loved the “ghun ki tarah gehun mein pisne waale gadhe” and did his darnedest to give them their place under the sun. His metaphors and similes were not to flaunt his linguistic wizardry. On the contrary, he browbeated them to such an extent that they ceased to be anything beyond this non-nuanced gimmickry of words. This democratization of upma and shlesh alankaars was poetic justice, so to say, for the masses. “Dosti ka thoda atta lete hain. Ussmein pyaar ka paani milaate hain. Phir goonth-te hain. Phir dil ke choolhe par rakh ke ussko pakaate hain.”, says Amitabh Bachchan in Yaarana (1981) while describing how he prepares rotis for his best friend Amjad Khan. Okay then.
He made moviemaking and movie-viewing a watered-down version of what they were, and he wasn’t sorry about it. Crass became mainstream, villains became comedians, comedians became circus clowns. When somebody points out to Mukri in Dharam Kanta (1982) how he is rather short to be a dacoit, he says, “Jab hum chhota daaka daalte hain toh hum chhote ho jaate hain, jab hum bada daaka daalte hain, hum bade ho jaate hain”. And then you sample this Kader Khan truism from Meri Aawaz Suno (1981): “Mera naam Topiwala hai. Maine bahut saare ghamandiyon ke sar kaat kar apne kadmon mein kuchle hain, aur unnki topiyon ko apne paas saja kar rakha hai.”, as you see Topiwala proudly displaying his prized scalps. You can’t get straighter than that now, can you?
The audience roared. Kader Khan worked. Full stop.
And Kader Khan continues to work. In Sambit Patra & Co. on news channels. In Bharat Mata Ki Jai Whatsapp forwards. In Tanishk Bagchi remixes. In The Kapil Sharma Show. In over the top characters and situations, dialogues laced with obtuse humor, vulgar misogyny, hahaha jokes and the dholak beats to highlight the punchlines. One may complain, get offended, feel repulsed, and rightly so. And then one may snigger when nobody’s watching. Because the lowbrow charm scores. Every single time.
“Mujhe swarg nahin jaana hai kyonki swarg jaane ke liye marna padta hai”, said Kader Khan in Ghar Sansar (1986) as Girdhari Lal.
Both Girdhari Lal and Kader Khan must be having a good laugh right now.
You need to understand the 1980s to understand the impact of Mohammad Aziz on the 1980s. It was quite a decade, it was. When glitz was plastic, and glamour was gaudy, and the flamboyant and the convoluted walked hand-in-hand. We were in a zone hitherto unseen on the cultural front – read films, fashion, art and literature – and we were rather proud of where we were going without really knowing where we were going. This was the decade when Pomeranians were the rich dogs, cordless phones outlined one’s social standing, Rupa and Dora were best-selling national brands of men’s underwear, and Halla Gulla Mazaa Hai Jawaani defined young people who wore headbands and paid to watch Karan Shah in Jawaani (1984).
It was the baroquest Baroque that India could ever have been.
Men wore baggy trousers and thought they were the shizz. Women wore plastic jewelry and thought they were the shizz. Hindi film villains were called Dang and Mogambo, and they thought they were the shizz. They were right, of course. Columns of earthen pots painted for the Gay Pride Parade formed the backdrop of dancing ditties featuring heroines wearing conical cholis. Heroes contorted muscles that weren’t even discovered by Science or the human body. Rekha and Jayaprada, our reigning divas, looked like the Klingon warriors from Star Trek. And everybody else looked like Rekha and Jayaprada. Including Amitabh Bachchan, Jitendra and Mithun Chakraborty. Hamming was acting was hamming. They all signed up for the classes.
This coincided with the coming-into-being of Mohammad Aziz, famously known as Munna Aziz, or vice versa, in the world of Hindi Cinema. He arrived on a tanga with Amitabh Bachchan, no less, and, stayed on to simultaneously collaborate with the slushy histrionics of actors including Dilip Kumar, Amitabh Bachchan, Rajesh Khanna, Dharmendra, Mithun Chakraborty, Rishi Kapoor, Anil Kapoor, Sanjay Dutt and Govinda with equal ease, and enhanced élan. The voice had just the right amount of ornate density that was the crying need of the hour. The motto of the decade was Expression Without Suppression, and Aziz was meant to be one its biggest, happiest, breeziest votaries. With Mard (1985), Karma (1986), Khudgarz (1987), Pyaar Ka Mandir (1988), Ram Lakhan (1989), Tridev (1989), and then some, he clearly was at the right place at the right time. The hummable, hammable hits were an immediate corollary. From the flashy rhythms of Aapke Aa Jaane Se to the simpering patriotism of Har Karam Apna Karenge, from the excited revelry of One Two Ka Four to the loud proclamation of Main Teri Mohabbat Mein, Mohammad Aziz reflected all that made the 1980s.
Hell, Mohammad Aziz WAS the 1980s!
Aziz entered the Hindi film music scene when there was a rather visible interval of sorts. Mohammad Rafi had just passed away and Kishore Kumar’s presence was being kind of selective. Older singers like Mahendra Kapoor, Talat Mehmood, Manna De or Mukesh were either gone or fading away. The Nadeem Shravan factory featuring Sanu and Sonu was still to happen. Udit Narayan’s Papa was yet to proclaim bada naam karega for his beta. SP Balasubrahmanyam was a glorious glint only in the Madrasi mothers’ eyes. The producers, directors and music directors had reasons to believe that the best alternative to the voice of Rafi was the voice of Rafi. Therefore, Anwar, Shabbir Kumar, Mohammad Aziz and Sonu Nigam chronologically filled in, matching Rafi husk for husk.
But Mohammad Aziz wasn’t a first-copy version of Mohammad Rafi. That would be playing unfair to the artist that he was. Mohammad Aziz was the first-copy version of all the actors that he sang for. He was Govinda’s pelvic thrust, Mithun Chakraborty’s swagger, Shashi Kapoor’s gravitas, Rajesh Khanna’s ham, Amitabh Bachchan’s buffoonery and Dilip Kumar’s melodrama. He was all that they were or wanted to be.
Imagine Rishi Kapoor and his sweaters singing Tune Bechain Itna Ziada Kiya to Sridevi in a single-screen theatre. The setting is right. The trees are around to be danced around. The lehngas are having a cheerful dalliance with the chunnis. There is enough mohabbat-majboor-vaada-iraada in the song to make the coronary arteries give warm cuddles to each other. It’s a love ballad. Only, with Mohammad Aziz, it becomes a loud and proud pronouncement of Rishi Kapoor‘s feelings for Sridevi. To such an extent that it continues to hit you long after you have left the theatre. It stays with you. Forever.
And this is because Mohammad Aziz’s voice was invented for single screen theatres. Be it the urban centers exhibiting state-of-art sound system or mofussil towns making do with their decrepit speakers, if it is Aziz that they played, he would be heard. Whatever be the quality of audio systems, it could not shake or rattle him. Why, even if there were no speakers, you could hear Mohammad Aziz!
But to know the real impact of the man, all that you had to do was travel in a video coach in the 1980s Hindi-speaking India. The worn-out video tapes may get the visuals wrong, they may skip scenes, they may even stop moving, but they would never ever EVER screw around with an Aziz song. The rickety buses all over the country were not running on diesel. They were running on Munna Aziz.
Because Munna Aziz was a concept. A phenomenon.
His presence signified the emergence of the lesser India. From “Beta aunty ko Chooby Chiks suna do”, it now was “Beta, Rafi uncle ko copy karo”. He legitimized the hopes and aspirations of the middle-brow-middle-class India. He was Munna. He was one of them. One of us. That an orchestra singer could actually become part of the mainstream was the Revenge of the Also-Rans. Mohammad Aziz was the biggest tribute to the orchestra culture of India. The orchestra culture of India was the biggest tribute to Mohammad Aziz. They were the fall-out of each other.
Precisely why when his time was up, he went back to where he belonged. To the orchestras. Where ill-fitting black suits with purple ties and fancy glares made for fancy people on stage. Where misogynistic jokes on co-singers made for great content. Where the singers actually thought they were the actors that they sang for, performing for an audience that actually believed in it. The middle India continued to love him back.
To be one of the cultural symbols of a decade that was culturally so decadent must have not come easy to Aziz. Which explains the quick rise and fall of not just Aziz, but all such symbols. Exactly why we need to give them their deserving place under the sun. Mohammad Aziz must never be on the lost pages of History, or be relegated to merely becoming an apologetic footnote. Because he was an integral part of the history when it was being created. His personal documentation of the times he lived in through the songs he sang is pure and unadulterated, even if it does not match with our evolved sensibilities and heightened sensitivities. “Kaun hai woh. Bolo bolo kaun hai woh. Haan bolo bolo kaun hai woh”, he famously asked in Jaane Do Jaane Do Mujhe Jaana Hai from Shahenshan (1988).
My Bihari cousin is getting married to a lovely Tamilian girl.
I am sure the dainty Miss Sridhar must be doing her homework already to know more about what she is getting into. We may not have life sized cut-outs of Ms. Cloaked Rotundity and Mr. Goggled Baldness, but we have enough loud fodder loud enough to make her feel at home. What we lack in flashy flamboyance, we make up with our brassy brashness. We are a raucous country, yes ma’am. When the alphabets were getting distributed, the Biharis decided to take everything with all the hard consonants. Marathis come a close second. Pethe, Kekade and Madke would agree.
But let’s stay on Bihar. Or in Bihar, if I were to take Raj T’s advice.
So we have Litti, Laktho, Thekua, Ghughni, Bhabhri, Makuni, Khaja, Pedakiya, Gaja, Dalpittha as a smattering of names randomly taken from the Bihari fridge. NONE of them sound appetizing. Not one. They taste phenomenal, but they don’t sound like something you may want to consume. And some of them look like what they sound like.
Blame it on the pastoral background of the Biharis, if we were to get all historical and sleuthy. While the neighbourhood Bengal was busy carving intricate creases on their Nolen Gurer Sandesh, singing their Baul and doing their Dhunuchi Naach, Biharis were too busy either tilling their lands or rearing Chanakyas, Buddhas and Mahaveers. So they did not really have the time to create artworks in the kitchen or outside of it. We developed as an ungainly and unsophisticated nation, without any apology and with a definite hint of pride. Take it, world!
And this gets reflected in everything we do. Or say. Or make. Or celebrate.
Which brings me to Chhatth, a festival that some theorists claim even predates the Vedas. At the concept level, it has perhaps the most modern outlook for a festival so ancient. There is no idol worship at all in Chhatth, unlike most Hindu festivals. It is not gender or caste specific. And there is no involvement of a presiding pandit. No random mumbo jumbo being babbled by some patronizing priest working on an hourly remuneration in front of a gaudy concoction of gods. It is a festival with rituals led by the devotee, dedicated to the deity. A hardcore one-on-one with the all-encompassing to acknowledge and achieve the common, combined greater good.
Spread over four days, the worship is dedicated to the Sun god and his wife Usha, greeting and thanking them for creating and controlling all the life forms on the planet earth. While Chhatth follows Diwali, it is no selfish agrarian festival stemming from the contribution of sun to the agricultural produce, coinciding with the cultivation. It is a very noble recognition of the influence of sun in our combined lives, way beyond its material beneficence, with pronounced philosophical undertones. Which explains why the worship of the rising sun is preceded by the veneration of the setting sun.
So far, so good.
Only, I don’t remember getting influenced or enamoured by any of this while celebrating Chhatth in the Patna of the late 1980s. Neither by the philosophy behind the festival, nor by its rather liberal stance. Outside of the exhilarating thrill of traveling at 4 in the AM for the morning arghya, moving past the colourfully lit-up roads to a crowded Pehelwaan Ghaat or Collectorate Ghaat, and then letting the feet play with the cold, moist sand, what actually has stayed with me is the harsh aesthetics of it all.
I am not referring to the festival, of course.
I remember the crowd. A sea of humanity amidst all the muck of the riverfronts. People rushing at the ghaats with their chaadars, fighting for and marking their territories to be as near the slushy expanse of the Holi Ganga. The rich and the powerful moving around with their gun-toting musclemen. The blaring loudspeakers, the long traffic jams, the arguments on the roads, the hawkers selling posters of Hindu gods, including Arnold Schwarzenegger, and the general wide-ranging cacophony of the people forming a buzzing backdrop. It all came together into something memorably lurid and raw.
This rasping rhapsody was amplified by the sindoors on the noses of the parbaitins, or the fasting worshipping ladies. Indeed. A shining, flaming, thick and radiant saffron vermillion marking starting from the tip of the nose meandering into the parting of the hair. Imagine multitudes of ladies with their brightly painted noses half immersed in the muddy waters, offering their obeisance to the rising sun. The effect was mesmerizing. The effect was daunting.
To be fair, though, it was not just these nose antennas that were browbeating me into meek submission to all things colourful and coarse. The GulshanKumarization of India had just about started to happen. The combined might of jhankaar beats recorded in cheap Darya Ganj studios on Super Cassettes was beginning to juice the entire pantheon of Hindu gods and goddesses. Johnny ka Dil Tujhpe Aaya Julie was being appropriated as Bhakton Ka Dil Tujhpe Aaya Devi, and then some. People not only seemed okay with these, they were, in fact, revelling in them. It was a crude, uncouth phase in the life of India, both culturally and otherwise. Patal Bhairavi and Bhavani Junction were legit Hindi cinema releases, Rajeev Kapoor was playing the Lover Boy, Rajesh Khanna was romancing Reena Roy, and people were really paying to see Raj Babbar on the large screen.
It was the attack of the lowbrow. And Chhatth was as impacted as any other festival.
So in the middle of the folk songs evoking the Sun god, the shrieking loudspeakers would play one of them Karolbagh ditties sung by Babla and Kanchan. Hum Na Jaibe Sasur Ghar Re Baba. Yeah. Soon enough, these tardy renditions were accepted as a part of the mainstream. The eighties never left the festival. The festival never left the eighties. Every subsequent Chhatth was more of the same. Exciting. Rousing. Breath-taking. And very bloody loud.
I moved on. Bombay became home. Then I shifted to Mumbai.
Patna, Bihar and Chhatth continued to be a part of my subconscious persona, but not being there meant not being there. My new native city gave me newer references to ponder over. I had graduated from Gai Ghaat to Lal Bagh. I had moved on. Or so did I think. Untill I suddenly discovered the luminous vermillion-nose brigade in a traffic jam at Juhu one fine evening. The parbaitins were back in my life, and how! And I was amazed to see that twenty-five years later, the unhinged aesthetics and revelry were unaffected, give or take a few Sanjay Nirupams trying to make Chhatth the North India Pride Parade. It was beautiful. To be in that jam. To be back there. To relive the scale and the noise. And to revisit the fantastic reasons behind the celebration of this wonderful festival.
Here’s to many such discoveries, Sanjana! And welcome to the family. Some of your new relatives may look like aliens once every year, and their vocabulary may be predominated by words with ट, ठ, ड and ढ in them, but we are good, warm god-fearing people, I promise you. Despite that fluorescent patch on our noses. Or because of it. :)
The last quarter of 1982 was extremely exciting in the history of India primarily for two reasons. The Asian Games came back to New Delhi after a gap of three decades. We realised that we were capable of rising above mediocrity as a nation and make our mark as a progressive and progressing country. Confident landmarks like Jawaharlal Nehru Stadium, Indraprastha Indoor Stadium and Khel Gaon got added to the Mughal-Lutyen landscape of the capital city, and became a part of the collective national modernisation dream almost overnight. We understood the power and impact of live TV, with the athletic pixels beaming across the country through seedha prasaran on Doordarshan. Offering solidarity to the cause, the TV screens started transforming from black & white to coloured, showcasing the buoyant hues of the tricolor like never before. Ath Swagatam Shubh Swagatam, we sang on 19th November at the Opening Ceremony, welcoming and celebrating the world and India, and I also suspect, the first mega-public appearance of Amitabh Bachchan after the Coolie accident.
The other big event in the life of India was the release of Disco Dancer.
B Subhash’s Disco Dancer is the rags to riches story of Jimmy (Mithun Chakraborty playing Mithun Chakraborty) who braves acute poverty to become India’s best disco dancer. Fighting the whims and fancies of his punishing fate and inner demons, Jimmy goes on to ace the coveted International Disco Competition, bringing joy, pride and honour to the nation and her people, one pelvic thrust at a time.
There is enough in Jimmy’s stimulating and sterling biography to shake, rattle and roll the viewers. As a kid, he is falsely accused of stealing by PN Oberoi, the evil rich businessman. His mother takes the blame and goes to jail. The mother-child combine is taunted and tormented with the cries of maa-chor-beta-chor (which, for the record, does not sound like what it is meant to sound like), and they leave Mumbai to settle in Goa. Jimmy grows up to sing and dance at local weddings, while Oberoi’s son Sam becomes the country’s most popular disco dancer, and a pompous ass with ill-fitting moustache and trousers. His manager David Brown leaves him because of his wayward ways, discovers Jimmy, and soon enough, Sam is dethroned. Side note: Om Puri playing a character called David Brown is why a lot people from the 1980s still have trust issues.
The now-famous Jimmy exposes Oberoi at a party, and also falls in love with his daughter. Outblinged and outsmarted, Oberoi gets his men to electrocute Jimmy through his guitar, but kills his mother instead. Jimmy gets Guitarphobia, developing cold feet at the Competition, unable to dance. That’s when Rajesh Khanna in a career defining special appearance as Raju Bhaiyya hams what looks like an entire episode of Kyonki Saas Bhi Kabhi Bahu Thi to motivate Jimmy, asking him to “Gaaaaa!”. The film is still called Disco Dancer. “GAAAAA!”, he beseeches and screeches. Jimmy gets his mojo. Oberoi’s goons kill Raju Bhaiyya to make him ham some more. Our hero kills them back. Oberoi gets electrocuted.
And they all lived happily ever after.
This may sound very simplistic and formulaic, thanks to my ha-ha-ha retrospective gaze, but for the 1980s cine-goers, nothing could be farther from the truth. Disco Dancer is not a film. It is a state of mind. This journey of the lowbrow to the high street is an electrifying – in more ways than one – celebration of the absurd and the awe-inspiring, the real and the surreal, the sounds and the silence. Disco Dancer is definitely not a film. It is the overwhelmingly viscous space between the trash and the transcendental.
The audiences, while rooting for the classic good-versus-bad tale, also played cheerleaders to what they thought was the emerging, new India. Where the macho hero could be a dancer, wear shiny clothes on stage and lungis at home, shake his limbs without any love-interest around for most part of the film, be surrounded by fangirls, and still have his mother feed him food with her own hand. This was a protagonist hitherto unseen. Not a brawny rebel, but an artiste, a performer. Who could fail and clam up and cry, but finally emerge victorious. Because maa ka aashirvaad. That a primarily western and alien concept like disco could be mainstreamized, with quintessentially Indian storytelling and a central character that never would exist in real life is what got the audiences to the theatres. Then you had the emotions, struggles, failure, success, vengeance, love and drama. Also, Jesus Christ and Krishna. Plus, a mandatory Rahim Chacha, thank you.
Disco dancing became us.
While there was not much to talk about the country’s economy, militancy was rearing its head in Punjab, mills in Mumbai were coming to a standstill, and the honourable Prime Minister was publicly throwing out her widowed daughter in law from her home, we were still dancing. Maruti Suzuki was on the threshold of giving the middle-class-middle-brow India wheels that they had never imagined, Amitabh Bachchan was gearing himself to get back to the studios after a long stay at the hospitals, Chambal dacoits had started wilfully surrendering, Kaur Singh and Satpal were trouncing their opponents at the Asian Games in Boxing and Wrestling respectively, Jimmy was crushing the disco kings and queens from Afreeka and Paris. Things were beginning to look up. Toh jhoomo, toh naacho, aao mere saath naacho gaao. We had reasons to believe. Backed by Bappi Lahiri’s music. And moustachioed men wearing ballerina dresses complete with tutus.
The Buggles may claim that Radio Killed the Video Star, but Auva Auva belonged to Bappi Lahiri and Usha Uthup. Jesus by Tielman Brothers could become the ballad of Krishna, and Jesus did not really mind it seeing the perfect fit. The ultimate winner of the film, though, was the title song, I’m A Disco Dancer. The song starts with Mithun jumping on the stage, and then freezes on a screaming woman’s face for almost 5 seconds. That, in a nutshell, sums up the impact of the film on its audiences. Hypnotic and frenzied. It wasn’t as if Mithun Chakraborty’s histrionics or Bappi Lahiri’s music had any novelty value. Ravikant Nagaich had previously gifted Surakksha, Sahhas and Wardaat to the audiences. But Disco Dancer turned out special because of its very universal, very identifiable theme. The synthetic saga of tribulations and triumphs scored because of its straightforward simplism. And not just in India. It was the first Indian film to pocket 100 crores worldwide, with Goron Ki Na Kaalon Ki becoming an unlikely anthem across countries!
The impact of Disco Dancer was pretty much like the Asian Games. It made us feel all good and gooey till the next big jamboree. The beats were lost to the Madrasi eyesores featuring Jeetendra, and then to the Nadeem Shravan onslaught. Mithun went on to do Ooty films. The buzz around Kaur Sing and Satpal was forgotten already.
But what a thrilling high it was when it lasted! It was quite the time to disco.
So the Outlook magazine invited me to attend its first ever Outlook Social Media Awards. Abbreviated to perfection as OSM Awards, sweetly echoing the millennials’ propensity for all things abstracted, these awards are meant to honour the best in social media. I don’t really know what I was doing as a jury member among the likes of Shashi Tharoor, Prasoon Joshi, Shilpa Shetty, Ritu Beri, and many such prominent, newsprint-smelling names who routinely remind me of my lowly existence.
But then again, every Bigg Boss house needs a commoner. I was just the right man, come to think of it. Plus, to be fair, I suppose I do know my social media. I can outrage about everything without knowing anything. The astute observers of the magazine had recognised this ability, figured I had the right amount of frivolity and triviality, and invited me.
The night was quite a glitzy affair, as one would expect any such night and any such affair in the national capital to be. There were luminaries galore both on and off stage. The newsmakers and the news disseminators, political bigwigs, business leaders, bureaucrats, filmstars, TV actors, social media megastars, Page 3 people, and a smattering of expats… the aces and the faces all dressed to precision, reflecting the fragrant dazzle of the sophisticated night.
And then there was me. Over-bearded. Overweight. Overbearing.
The very kind, very compassionate (and very blind, I suspect) people of Outlook chose to ignore all that. It was like my shaadi.com profile had briefed them on my virtues. I was soon getting ushered in and being led towards my row and seat amid all the blinding lights and fanfare music.
They made me sit right behind Amitabh Bachchan. The. Amitabh. Bachchan.
Nobody ever makes me sit behind Amitabh Bachchan. Or if they do, there is a gap of a hundred rows or a hundred miles, whichever is more, between his coiffured hair follicles and me. I was sure something was amiss. I checked the name tag on my chair. It said SECURITY.
Now, I take my all-caps very seriously. If you are talking to me in capital letters, say hello to the meek, subservient me. Naturally, I looked around to see if I had usurped the rightful place of, say, an AK-47-bearing black cat commando. Didn’t find anybody looking at me intently with feelings of any kind in upper-case and the people behind me were getting edgy and annoyed. So I had no other option but to perch myself at a place that did not belong to me.
I sat. Behind Amitabh Bachchan. The. Amitabh. Bachchan.
The thing about sitting behind Amitabh Bachchan is that people are looking at you. Constantly. At the event, and later on television. Lots of people are looking at you. And not with love. Everybody who is looking at you thinks and believes you are a jerk. That you don’t really deserve to sit behind the man. You don’t deserve to be there, jerk. You got lucky, jerk. You are a jerk, JERK! This is true for anybody who sits behind Amitabh Bachchan. By default, that person becomes a jerk, even if he were a double Nobel prize winner. Only Amitabh Bachchan can afford to sit behind Amitabh Bachchan and not be called a jerk by the world.
The other thing about sitting behind Amitabh Bachchan is that, well, you are sitting behind Amitabh Bachchan. You are seeing the back of his head, and the side of the side of his face. He is not really turning around to say hi to you. He would never do that. He knows you are a jerk.
So you change angles. Casually. You bend forward. You move rightward. You move leftward. You bend backward. Delicately. You stretch and contort your body to get a better angle. And you fight this intense, uncontrollable urge to grow your neck and use it to hoist your face in front of the man. Because that’s exactly what you want to do. You are excited. You are breathing heavily to capture all the carbon dioxide emitted by him. But at the same time, you don’t want to show any of it. But a part of you really wants to make an event out of the situation. But you take it easy because you are kind of cool like that. AND you hate being in the situation that you are in. More so, because no matter howmuchever hard you are concentrating and trying all those spells you learnt from Harry Potter or the imageries you picked up from Tom & Jerry, you are unable to grow your neck.
I sat there with a stoic expression. Fighting envious eyes and my own inner impulses. Like a true warrior. It’s all cool, people. I do this for a living. Yeah. I uttered this to myself, realising I had suddenly developed an accent. Which was the point when Shashi Tharoor on stage posed a question for Amitabh Bachchan. I don’t remember what the question was. I don’t remember what he answered.
All that I now remember is that, suddenly, some thirty-odd photographers with flash-lights of various intensities emerged out of nowhere, pointing their cameras at Amitabh Bachchan and me.
This was a really, really tricky one. If I stayed all detached and impassive, I would look arrogant or, worse, disoriented. If I looked at the cameras with all enthusiasm, matching my expressions with Amitabh Bachchan’s intonations, I would appear wannabe or worse, an ass-kisser. The last option was to look the other way, but thank god, I am not that big an idiot. Ergo, I did the best I could. I tried what I think is my enigmatic Buddha smile. The sort of smile that the photographers can never blur out of an image, even if they were to obliterate the background. I looked at the camera people with all earnestness. If the baritone needed a back-up, here was the thing to capture.
We were becoming a team, Amitabh Bachchan and I.
He was soon called on stage to give away some award, and I clapped the loudest. Knowing I was being watched. I was now playing his cheerleader, manager, confidante, and mentor all rolled into one already. And I sure was loving and living it. This was my moment.
I looked at him getting up, and bestowed him with the patronising hansi-khushi-kar-do-vida thumbs up. I also benevolently decided at that very instant that I would never tap his shoulder and ask him to put his head down if he sits in front of me at some theatre. I would also let him keep his seat-back reclined even if he and I were on 21A and 22A respectively on an IndiGo Airlines flight. This was becoming a permanent fixture in my life, me sitting behind Amitabh Bachchan. Quite a picture I was painting. The claps went into slow motion, the sounds became fainter, while my eyebrows continued giving a quiet and glowing tribute to Akshaye Khanna.
He came down. He walked past me. He left. Just when I was getting used to the idea.
I looked at the pictures from the event the next day. The photographers at the Outlook Social Media Awards had managed to cut some or the other part of my anatomy from all the pics. Clearly, they hated me. It was almost personal. Meanwhile, Amitabh Bachchan was looking like the superstar that he is. I was looking like the Before version of a Sat Isabgol model in those before-and-after ads for laxatives. It was depressing.
My mother saw the photos, too. Her reaction: “Oh, woh tumhare saamne Amitabh Bachchan hain?” Kaboom!
The first time that I remember seeing Vinod Khanna on the big screen was in Qurbani at Vaishali Cinema in Patna in 1981. The story of the film is a blur now, but outside of the sexed out Zeenat Aman’s Aap Jaisa Koi and Laila O Laila, what still stays with me is Amjad Khan’s sass, Feroze Khan’s style and Vinod Khanna’s swag. It was nonchalant machismo at its best, supplemented by this assured air of self-confidence. The coolth was extempore. The nerves were real. They were all heroes, in the strictest sense of the word.
And our heroes were out there! On that large rectangular piece of awesomeness that showcased moving images from the worlds we did not belong to, and hypnotized our entire being. We were mortals to them gods. It was a deity-devotee relationship, flourishing in those dark shrines not called multiplexes. The television revolution was yet to happen, VCRs were still glints in their makers’ eyes and nobody knew the spelling of cable TV. Films would actually run for twenty-five and fifty weeks. Going to the cinema halls was picnic without the picnic baskets. The cost of samosas was not equal to the GDP of Ethiopia, and the coffee machines hummed consumable froth in those brawny concoctions. There was romance in the aroma of éclairs, cream rolls and popcorns. Watching a film was living an experience. The theatre walls were grimy, the seats weren’t the most comfortable, the loos were stinky, but none of it mattered. That torch light leading you to your seat, and the anticipation of getting transformed into a whole new world to watch those men and women in action was the only thing that mattered.
Then there was Vinod Khanna. The chiselled looks, the rugged sexuality, the undisguised charm, he was all, and more, that a hero could be. Without trying too hard. It was fascinating to just watch him on screen, and get bewitched. Of course, if you had your carnal glasses on, the fog would tell the complete story.
But nobody wanted to become Vinod Khanna.
Because they knew nobody could ever become Vinod Khanna. He was so unabashedly good looking, and in such an exalted space, that one could not even aspire to be him. Amitabh Bachchan was achievable. The hairstyle and the gait and the walk and the dance moves were replicable. Vinod Khanna was beyond reach. Whatever roles he did, whether it was Shyam singing the melancholic Koi Hota Jissko Apna in Mere Apne or Jabbar Singh mercilessly going on a killing spree in Mera Gaon Mera Desh, the bespectacled Professor Pramod Sharma surrounded by students in Imtihaan or that young scheming sonofabitch Anil conning his mother in Aan Milo Sajna, the oomph always elicited empathy. The cameras and the audiences loved him equally.
Which explains precisely how he could move from playing villains to portraying the hero so effortlessly, and then undertake the journey from being a star to becoming a superstar. Hera Pheri made him a phenomenon. This was followed by a series of blockbusters, including Khoon Pasina, Amar Akbar Anthony, Parvarish, Muqaddar Ka Sikandar and, of course, Qurbani.
Technically, he was not the hero in Qurbani. Hell, he doesn’t even get the girl in the end! But check out the man in the song Hum Tumhen Chaahte Hain Aise. Despite the Feroze Khan aesthetics hovering around a gyrating couple on a fishing boat, Vinod Khanna is all that you would notice. Or want to notice. The casually flowing hair being hit by the sea breeze, the underplayed and non-theatrical expressions, the half-acceptance of the unrequited love, and those lovely longing eyes telling so many tales! You cry for the man despite him not shedding a singular tear. I stand corrected. He was the hero of Qurbani. And perhaps one of the few heroes existing in Hindi Cinema at that time.
And then he left the industry in 1982. Randomly. For the truth. Or whatever.
He came back in 1987 with Satyamev Jayate and Insaaf. A lot had happened in the world in those five years. Vaishali Cinema had shut shop. Jeetendra had given five sleeper hits with the help of his PE teacher. The Bachchan phenomenon was on a decline. The newer generation of actors, including Anil Kapoor, Sunny Deol, Sanjay Dutt and Jackie Shroff, was yet to take off. Mohammed Aziz and Shabbir Kumar were churning out hits. TV antennas were becoming a part of the Indian landscape. Video cassette parlours were mushrooming. The motion pictures industry was going through a major crisis. Filmstars could be hired at a price and consumed in molested VHS tapes grasping for breath in night-long marathon sessions. The heroes were becoming more accessible, everyday commodity.
Not Vinod Khanna, though. He still had the charisma. He still was out there, even in his second coming. While Satymev Jayate did not work, Insaaf was a hit. I still remember how the hall erupted in taalis and seeties when the screen said “RE-INTRODUCING VINOD KHANNA”, celebrating his incredibly potent existence amongst us.
He was back.
But. Something was amiss. His charm seemed laboured, his presence awkward. Not that Hindi cinema or the viewers had evolved in those five years. We were still the same, if not deteriorated by the Jeetendra/ Rajesh Khanna onslaught of the Tohfas and Maqsads of the world. We wanted the Vinod Khanna phenomenon to blast off again for very selfish reasons. We were looking for a hero amongst the crowd of newbies and fallen veterans. In Dayavan, Batwara, Chandni, CID and Jurm, we saw traces of the man we used to worship. The screen presence was still as scorching, the smile could still kill millions. But it was not the same. He was getting old, obviously. It was not about that, though. Or just about that.
I figured what it was in Farishtay, the 1991 film from Anil Sharma of the Tara Singh handpump fame.
Farishtay wasn’t just Dharmendra in a yellow cap and Vinod Khanna in a deep red Stetson hat, dancing on the streets of Mumbai with a bunch of Film City extras half their age in the title song. Farishtay also was the tragic realisation that your gods had feet of clay. Farishtay was a beautiful man desperately clutching on to his stardom, and failing to do so.
Vinod Khanna plays Dheeru to Dharmendra’s Veeru in the film. Beyond the Sholay meta-reference, the film is all kind of odd villains dotting the world, and our saviour-angels taking them head on. Between fighting villains and dancing with heroines, Vinod Khanna’s character has a major fixation for milk. So far so good. Only, milk here refers to things beyond milk. Way beyond milk. “Doodh peene ka mazaa hi kuch aur hai”, declares Dheeru to this buxom bar-girl, “Khaas kar woh doodh kisi tandurust aur doodh-doodh-doodh-doodharu gaai ka ho, aap jaisi” while continuously looking at her breasts, and making a major show of it.
And that’s when my hero became just another guy, just another ageing actor. That crass and vulgar display of his baser emotions wasn’t acting. It was an old man refusing to let go. He may have done forty more films after Farishtay, but Vinod Khanna, my superstar, faded way back in 1991.
Vinod Khanna killed my hero. Vaishali Cinema is becoming a mall. The world, as I knew it, does not exist anymore.
So. I received a polite message from one Clara Julliard Scott on Twitter DM, earnestly checking on my family and me. She informed me that she had just randomly come across my profile, and got “so much interested” in knowing more about me.
I was thrilled.
Now don’t get me wrong here. I am not some country bumpkin not acquainted with the ways of the world. I know the internet is a bad, bad place. I do realise there are lots of scamsters around, ready to pounce on their unsuspecting victims. I am aware that they use honeytraps to target dumb men, and extract money out of them. But I believe in the inherent goodness of mankind. And there was something very sincere about Clara Julliard Scott. Her bust size.
Considering I am the benevolent guy who would even chat up with feminine sounding bots in the Yahoo! chat rooms, there was no reason for me to doubt her integrity and not reply to her. I did.
Soon enough, we were making plans to meet up in person. Never thought my humdrum life and my “sincere heart” would ever be found attractive by anybody, but I was obviously off the mark here. Guess I was saying all the right things, making attempts to regale her with the everyday stories about my life, and Clara was just lapping it all up. I also slipped in an invite to India for her without sounding too eager.
Of course, there were the initial hiccups, as we tried to gauge each other and our respective intentions. There were clear gaps in our communication and some glaring language issues. But I took it upon myself to politely and playfully correct her, as I described my life to her, inviting her to be a part of it. I will admit, I exaggerated a little when I said that the royal elephant would receive her at the airport. That was wrong. The royal elephant does not know where the airport is.
My noble intentions, and the heartfelt desires to see dear Clara in person must have congested her arteries with love, because she was talking her India visit already in the middle of the gigolo-google turbulence. She did ask me to fund the trip, but before you judge her, the charitable and indulgent Ms.Scott was just honouring my enthusiasm and impatience to take her on camel and ostrich rides in my country, okay?
It was me, not her.
This was too good to be true. Both the rational me and the emotional me were totally afflicted by the large-heartedness of this gentle soul. No woman had ever agreed to ride ostriches into the sunset with me. Hell, no woman had ever agreed to ride anything into, or after, the sunset with me. This was overwhelming. And then I did the unthinkable. I proposed to her.
She said YES!
We were ready to take our relationship to the next floor.
However, in my zeal to get married, I realised I had ended up bragging about my riches. Clara Julliard Scott, the lady with the spine, would take none of it. She was not in it for the monies, no way. She wanted to marry me because she had “feelings and respect” for me. Ever since she discovered my profile on Twitter a day before.
I fell hook, line and sinker in love with this kind, compassionate woman. She was the one. I started envisaging plans to give her the most comfortable stay at my village as she worked on the modalities of us getting married in America.
Ah, that sweet feeling of settling in love! Nothing else mattered. With stars in my eyes, copulation in my mind and sexting on my phone, we were at it already.
Or at least I was.
Clara was equally yearning for this union with me. But unlike the sappy, weepy petitioner of love that I was being, she was more practical with her approach. I continued to be indebted towards the entire Julliard Scott family for making Clara into the complete woman that she had so beautifully turned into.
The astonishing lady did the exact mathematics in no time to figure that $855 would be sufficient for her to do all the hotel bookings for our marriage in the US. I had meanwhile, sent her my flight options. We were all set.
It was my turn to reciprocate the urgency displayed by Clara. I got in touch with the family accountant. The anxiety was killing me. I needed to see the smile on Clara’s face.
Plus, I needed intel for my pintel.
Namaste was the game changer. Yes.
I woke up a totally charged man. I was painting good-morning imageries in my head that could have been Whatsapp forwards. I was singing songs that didn’t exist. I was floating in exaggerated metaphors around love. And I was ready to rekindle our romance yet again.
From $855, our love had now reached the $16000 mark. This was beautiful. And she was willing to accommodate Moti as well at the wedding.
I want to put this on record that I am totally against dowry. I have never taken dowry from any of my wives.
Time was of the essence, but Clara seemed a bit concerned. I had to chase away her misgivings. I was ready to give her whatever proof she needed.
Instinctively, however, I could figure that this wasn’t going in the right direction. Despite the depth of my love, I represented a rather shallow set of family traditions. And my ladylove could see through this.
PS: This is why dowry is a social evil, people.
She wanted to see my mother. And she sure had a strong, acerbic point of view on the family that was selling its child for $100 “because a lady fall in love with him”. I would be dishonest if I say that didn’t hurt. But then again, she was not wrong. :|
This is why I have always had issues with my family. With my father and all his wives.
I am not dam Scam. I insist.
Our love story came to an abrupt end. Flustered and frustrated, she blocked me from Twitter and her life. It has left me a sad man, but I sure am not bitter or sour about it.
I have her memories to live by.
And I also have the instagram handle from where s/he borrowed all her pictures. :)
(My family pics courtesy FB albums of some of my friends. Taken without permission. Please don’t tell them. Also, if you are fantasizing about Clara Julliard Scott, Suman Jha and Probaldwip Bakshi would like to express their deepest gratitude.)
I am a big fan of Justin TrudoeuTredaeuTreduae Trudeau. I like Canada. I like Canadians. I also like Punjabi, the language most of the Canadians speak. So, naturally, I was intrigued when I got a mail with the subject “Canada Immigration” from one Suman Jha from Prime Track, an ISO 9001:2008 certified firm specialising in sending people to far out countries. Fairly articulate and persuasive, our man informed me that there was a shortage of skilled manpower in Canada, and the time was right for me to start the process of migrating to Canada without any delay. He also told me that he had profoundly reviewed my profile and that he was very pleased to inform me that my CV had successfully passed through what I am assuming must be their rather stringent first phase of screening process.
This was all fantastic. Only, there was one very minor technical issue. I had not sent him my CV.
So I did what any self respecting man secure with the belief that the best career opportunities were available in Canada with high earning job profiles for foreign skilled workers would do. I ignored his mail.
However, the eloquent Mr. Jha, with his dogged determination and stubborn seduction, would not have taken no for an answer. He sent a few more mails over the next four weeks, reminding me of the interest I had shown, asking me for the details of my documents, and promising me the completion of my documentation under the fast-track services. This was all too good to be true, this outpouring of concern and affection. Unfortunately, random unnecessary work took over my life, and I could not write back to him. Let’s just say the beloved was very much aware of the admirer’s strong overtures, but I had to consciously reject it.
Suman continued to have my best interests in his mind. The natural extension of his love was yet another mail from him.
“It;s a golden opportunity”, he said.
That one sentence did the trick. Guess I was hit somewhere deep inside – the semicolon hitting the colon, as they say – and that was enough to shake me out of my complacence. I was charmed and charged by the radiance of the golden opportunity, ready to immediately take on his offer. I was raring to go. And Canada was waiting.
I wrote a polite response explaining my silence and my readiness, in order. The mail also outlined some very regular practical issues I was facing. But I was sure it was nothing Mr. Jha or Prime Track, an ISO 9001:2008 certified firm, would not have been able to sort.
Surprisingly, my positivity was reciprocated by a very stoic silence. It was as if the fizz had gone from our relationship. It was my turn to follow up.
The professional Mr. Jha had a single-lined response for me. Apt. I deserved it.
He had not asked to me for write my biography. Obviously. I was blinded by the warmth that I had seen, and it had led to some weak moments. He was totally right in chiding me. This is exactly how businesses are conducted. I realised my mistake and apologised profusely to the man who stood between the Rocky Mountains and me.
Sassy Suman was back in the game. He sent me a quick reply asking me for my CV and other documents.
By now I had figured the curt Mr. Jha meant business. I sent my biodata to him almost immediately. I also had some basic queries for him to address. Felt stupid and sorry about sending those inane questions to him, thinking how smart guys like him have to go through such dumb Qs in their line of work. But then I thought Mr. Jha and Prime Track, an ISO 9001:2008 certified firm, must be used to such harmless naiveté of their clients.
Crestfallen, I wrote a rather poignant mail to him. I was hurting. And it didn’t feel good. But despite the grief and the hurt, I maintained my poise and my positivity. I felt like a Himesh Reshammiya heroine. With a smile on my face and a song on my lips, I asked him to reconsider my application.
His response was the complete anti-thesis of the turmoil going in the atriums of my heart. He started using his silence to numb me, and comfortably so. I waited. Twenty-four hours later, I decided to graciously confront him while respecting his point of view.
I knew he would come around. I have lots of money. And come around he did.
THIS was the point where I figured a thing or two about the psychological make of Mr. Jha. He was a man of few words. That’s what he wanted in a man. He didn’t want long treatises. He wanted short jabs. I had to change my strategy to stay ahead in the game. I had to become as succinct as him.
The whole world stood in silence as the mano-a-mano struggle ensued between the two protagonists. And then he spoke. I had nothing but gratitude towards the big man.
Soon enough, I sent him all the documents that were needed. He had given me this extreme resolve to fight, live and survive. The underlying tension had led to this overarching tenacity. I was ready to take on the world!
The summer months are always kind of muggy in Patna. In the early 1990s, they appeared sultrier than normal. The days would be hot and the nights would be dry. There was only so much one could do. And that ‘so much’ was never much, with those prolonged hours of nothingness blankly staring at us. Don’t know if the irregular load-shedding and the dark absence of electricity were the reason behind the dreariness. Or if one could point towards the abrupt kal shaam chhe baje phir mulakaat hogi endings of Doordarshan as the cause. Or whether the limited stock of antaakshari songs (despite the unending stock of holidaying cousins to play them with) was the prime suspect. OR perhaps it was just the mid-teen angst.
But the insipid monotony was real. And there was only so much one could do.
Those were also the days when Aamir Khan was doing snake movies, Rishi Kapoor was wearing his last set of sweaters around trees, Jackie Shroff was giving solo box office hits, and Vinod Khanna was cracking dudhu jokes looking at women in Farishtay.
Yes. There really was only so much one could do.
Or actually, there was. Buzz words like liberalisation and globalisation were just beginning to hover around, and private TV channels were soon to be an everyday fix as a positive fallout of the policy changes. Cable TV was slowly becoming the fashionable thing to do in small town India, a perfect middle class counter point to the safari-suit-and-pomeranian superiority practiced by the elite. My professor parents, of course, thanks to their world view and wisdom nurtured by Brahmanical leanings, had a strong point of view on cable TV or any other form of unsupervised entertainment. EXACTLY the reason why I readily agreed when Ramkailas ji, my trusted aide, and the family Man Friday, recommended that we steal the cable connection since the wires went through our garden.
Till then, our experience in thieving was restricted to pocketing raw mangoes of the awesomely juicy Maldah variety from the neighbours’ yard. So I was not too sure. Having said that, the lure of breaking the boredom and seeing content outside of the staid DD programming was too much of a temptation. The programming options were way too many, beyond the Krishi Darshans and Chitrahaars of the world. There was finesse and flair one wasn’t used to seeing on television. Plus, there was MTV. That thing that was meant to morally corrupt the youth of the nation.
I was ready to be corrupted.
All it took was a pair of garden cutters and some ingenuity, and we were a cable TV household between 10pm and 5am, every day. Opening gates to a world unseen. The firang accent, the cool graphics, the smart promos, the interesting shows… they were all from a distant land. There was Star Plus with its Crystal Maze, Donahue, Oprah and, oh, those kissing cousins in The Bold and The Beautiful. Or the cigarette smoking Tara in the eponymous series on Zee TV, and even the obnoxious Mohan Kapoor on the channel’s Saanp Seedhi, and also Rajat Sharma, giving birth to a different breed of journalism in Aap Ki Adalat. This was all different. New. And real.
And then there was, of course, MTV. All different. New. And surreal.
With its funky graphics, bizarre spots and fast pace. Smelling like teen spirit. With Michael Jackson and Madonna. With Guns N’ Roses, a paradoxical co-existence that could well define MTV. With Right Said Fred declaring his sexiness and Phil Collins his inability to dance. With Pearl Jam, Megadeth, Metallica and innumerous such bands that us small-towners had no knowledge or clue about. I saw images I never thought existed. I saw people I never could be. I saw love. I saw debauchery. I saw a display of colours, commotion and camaraderie. It was culturally alien, unfathomable at times. But it was all eerily eye opening. I could never be them, I knew. And yet, I wanted to know more about them. Every day.
I saw possibilities. And I am not just talking television. I am talking life.
For that Hindi medium boy from Bihar struggling with Itihaas, Bhugol and Nagrik Shastra in school, it was almost like him creating his own itihaas every night. By unshackling himself from all that was around him. By thinking beyond the books and the course material. By taking those fantastic flights to nowhere. I never did stop thinking in Hindi. I did not develop an accent. I never could appreciate Pearl Jam, Megadeth or Metallica. I did not try becoming a different person with brand new reference points. Only, my perspectives changed. I started seeing things differently. I did not know where did I want to go, but I knew what it would be like.
We were caught soon enough by Papa. He said all that we had to do was ask. He was, obviously, very upset. Major mud on our face. But I wasn’t complaining. It was worth the trip. It was not as if it suddenly changed my persona or that I could see doors opening for me. But this entire visual experience, day on day, made me realise that there were so many doors that existed.
It was not just economic liberalisation at work. Or just liberalisation. It was liberation!
It changed my outlook. It made me more confident. It made me more audacious. It allowed me to dream differently. That gawky teenager, son of academicians, started looking beyond Engineering and Medicine as a career. As did many of us from similar backgrounds. Everything in the world, hitherto unseen, was now around us. And everything was achievable. We did not have to travel to foreign lands to broaden our horizons. The world had come to us. Very soon, the world literally was around us in the supermarkets. In form of Camay soaps and Hershey’s chocolates. As brand new malls and multiplexes. In the queues at McDonald’s. Buzzing in pagers and mobile phones. Surprisingly, none of it made me feel poor and deprived at any point of time. It kept egging me to have a deeper resolve to become better off. Read rich.
In retrospect, that was the bawdiest, and yet the most important, contribution of liberalisation to the small town India, and not just me. We stopped feeling guilty about earning and spending monies, something that Papa would have so not approved. We were okay to let go of our middleclassery. Of course, that came with its own set of struggles. Mumbai, the city I had chosen to move to, gave me its perfumed indifference, showing me my place in the 8:11 local. I gave it my unadulterated confidence. Very soon, we reached a compromise, and the city was home.
Fate brought me to MTV in 2000. And MTV gave me the confidence to change MTV. It had made me embrace its globalness, I made it embrace my Indianness, being a part of the team that made it desicool. I worked with them for ten long years. Fancy designation, et al. Little did MTV know about the role it had played in my life. Even when it was on mute. :)
Meanwhile, we got Ramkailas ji a job as a peon in Delhi. His family continued to be in a remote village in Bihar. We sponsored the education of his son who is now sixteen. The boy uses a smart phone and knows how to Whatsapp. I suspect he also knows how to order mangoes online. Only, he aspires to follow the career path of his father. Become a peon.
Twenty-five years later, I wait for another round of liberalisation.
– first published in Indian Express Sunday edition Eye as a part of their special issue on 25 years of economic reforms –
I rarely get mails which offer me jobs. In fact, I rarely get mails. Solitary reaper, et al. Which explains why I got so enamored and impacted by this mail forwarded to me by one Probaldwip Bakshi from SREI BNP Paribas, offering me a job as “Assistant Manager – ARM – Opportunity Management” at Durgapur. The mail was accompanied by the scanned copy of the offer letter and the renumeration package. For my perusal. (I didn’t really have to write the last sentence, but I don’t always get to use the word “perusal”, and I think I have a secret crush on the word. So yeah. For my perusal.) I was also told that the hard copy of the offer letter along with the joining kit would be handed over to me on the day I would join them.
Now, I have always had a fixation for joining kits. I rarely get joining kits. Plus, “Assistant Manager – ARM – Opportunity Management” sounded like my kind of thing. But most importantly, who can say no to working with Probaldwip Bakshi! Naturally, I lapped it all up, and sent a merry reply confirming my acceptance.
Mr. Bakshi, the OPM – SH (WB), sent me a short and curt reply, establishing the working relationship and expectations. That’s the kind of boss I have always wanted. Quick on the uptake and sort of British. Succinct and successful. I could only thank my gods for the good fortune. More so, because I rarely get replies.
I sent an immediate mail back to Mr. Bakshi, offering him my undying support in this momentous journey we were about to take together. I also had a few routine questions and clarifications pertaining to the job.
And just when I had started thinking how I would play Tonto to this amazing Lone Ranger, I got a note from Chandrima Dutta, asking me to stop all communication on this subject. Just like that. No, really!
Crestfallen and dejected, I tried figuring this sudden change of behavior towards me. We were on a happy Paribas ride not very long time back, all of us, and now this! My innocent mind could not fathom why would something so bitter and brutal reach my inbox. And while I have always followed the peaceful path displayed by Dr. Martin Luther King, I could not control myself from questioning the logic behind Ms. Dutta’s mail.
Ah, Human Resource people, why art thee so cold, callous and cruel! Not only did Ms. Dutta decide to not write back to me and answer my good-natured, noble-intentioned questions, she also used her continued silence as her strongest weapon to shut me up and crush my child-like enthusiasm. This painful placidity, this sullen stoicism was too much to take for the very emotional me. My plan to make a difference to the world was savagely sabotaged by the world.
I decided to not take up the job. :|
This hasn’t quite been the best experience of my life, but I still believe in the goodness of mankind. I believe in angels, something good in everything I see. I believe in quoting from an ABBA song and not giving them any credit for the same. I believe in honest people getting what they deserve, what is rightfully theirs.
Only, I rarely get mails which offer me jobs. :(
(I later gathered that the email ID of the guy they were trying to write to was vaibhav.vshl@****.com. Clearly, his favorite actor is Ajay Dvgn. His Action Jackson affiliations notwithstanding, I’m sure he makes a better candidate than me, and would do very well at the awesome organisation that SREI BNP Paribas is, blending in with the lovely people in there. All’s well that ends well.)
The economy does not look all that great. The drought situation is getting worse. Politicians continue to stay aloof and unaffected. Cricketers are getting fixed. Fixers are running cricket. Business leaders are getting their CFOs pregnant. Jackie Bhagnani is still acting.
These are really bad times.
Now, I know there is this terrible terrible urge to hang our heads in despair and feel hopelessly bad about our existences. It does come naturally to most of us, especially after seeing those Rangrezz posters. But you know what, life is not that black, despite how bleak things appear. One can either feel utterly depressed. Or, one can invoke the name of Altaf Raja to make it all disappear. Seriously.
Altaf Raja who, do I hear? For those not in the know, Altaf Raja was the singular reason why the cassette players of the 1990s were mobbed, mauled and molested, day in and day out. Altaf Raja was the demi-god of the autodrivers, their secret man-crush, their muse. Altaf Raja was the snazzy sultan, the ritzy rajah that the entire B-grade population of India wanted to be. But to top it all, Altaf Raja was what kept the people across the country going, giving them hope and optimism, as they sung his songs in the trains, collecting monies for charity, in most cases their own charity.
The first half of the 90s was an exciting period in the life of India. The skies were opening up. The reforms were taking off. We were a bemused and overwhelmed nation, getting exposed to an MTV which played music and a Manmohan Singh who had a voice, amongst other things. The divide between the rich and the poor was beginning to get drastically wider. Rishi Kapoor was still wearing Woolmark-approved pure wool turtlenecks, dancing around trees, and Mithun Chakraborty was singing Gutar Gutar in Dalaal. Not that the last two statements had anything to do with each other.
It was during these times that Altaf Raja made an appearance in the Indian stratosphere. Tum toh thehre pardesi, saath kya nibhaoge, he said it on behalf of the country in his first album in 1996, mouthing the concern that the economic reforms were not to stay forever. Subah pehli gaadi se ghar ko laut jaaoge, that is.
But then again, lest you misunderstand him, it was just a healthy expression of anxiety, and not pessimism. Considering in that very album, Altaf presented the enthusiasm and exuberance of the nation, willing to take on the world: Woh bhi anjaan thi, main bhi anjaan tha. Uss se vaada na tha, kuch iraada na tha. Bas yun hi darr-ling keh diya. Yaaron maine panga le liya. Panga Le Liya summed it up brilliantly. Pokharan-II, the Indian nuclear tests happened soon thereafter.
And THIS – the eternal understanding of his environment and its impact – is what makes Altaf Raja relevant all over again in our lives. Yes, the times are tough. From pathetic rapes to pitiable rappers, from a silent PM to an over-zealous wannabe, from Kalmadi’s fistulas to Kejriwal’s frictions, we have issues and diversions. But we need to embrace our surroundings. And wait. Patiently. Because that is the right thing to do. Thoda intezaar ka mazaa leejiye, sang our man in Shapath. That’s the mantra to live by. Wait and watch, and enjoy the downtime. All material conditions, positive or negative, are temporary. This, too, shall pass. Btw, for the fans of geriatric gyrations, the song has Jackie Shroff and Mithun Chakraborty shaking it with the ladies at the bar. That, too, did pass.
His teachings, though, are not restricted to just helping people cope with the larger issues. Altaf Raja has created many a sparkling gem that are relevant to us in our everyday lives across audiences. Even more so in this day and age, when everything around us is getting redefined and restructured. Refer to the lucidity with which he discusses the complexities of the gender roles and the set of social and behavioral norms that are considered appropriate in the context of the modern times. Biwi hai cheez sajawat ki. Biwi se ghar ko sajaate hain. Sautan ka shauq purana hai. Sautan ko sar pe bithate hain. Bharti nahin niyat sautan se. Sautan ki sautan late hain. Balle balle, oh yaara balle balle. Wow Yeah. Wow Yeah. Brilliantly put. Sajawat. Aesthetics. This is why the purists love him.
The most pertinent message of Altaf Raja for his audiences, however, is in this timeless creation called Kar Lo Pyaar. There are discords and disputes all over. Conflicts have divided the globe. The world is fighting a furious war with itself. And I just used three sentences with exactly the same meaning. Precisely the reason why the world needs to hear these immortal lines in his mellifluous voice. Kar lo pyaar, kar lo pyaar, kar lo pyaar, kar lo pyaar. Pyaar gazab ki cheez hai padh lo aaj subah ka parcha. Pyaar karoge muft mein ho jaayega yaaron charcha. This is poetry at exceptionally sublime levels. No other song in the world has EVER tried rhyming charcha with parcha.
Wikipedia says Altaf Raja has had a mix of twenty-three film and non-film albums so far. But none of this matters eventually. Because it is not about his songs or the albums. It is about the man. Who goes far beyond the songs or the albums or the hits or the platinum discs. Altaf Raja is a concept. He is the victory of the mundane over the elite, of penury over pomp, of the coarse over cultivated, and of hopes over realities.
Of all the stupid things that the Indian humans can do to showcase their ‘talent’, writing on rice grains sits right at the slimy, slushy bottom of the universe, not very far from creating gulab jamun vadapavs, or getting 8-year olds to do pelvic thrusts on national TV because dance India, dance.
Unless your brain has been designed to sexualise Ajay Devgn’s gutka-painted teeth, how can you even think that writing microscopic letters on food grains can be a good idea! I mean, why. You have all the time and patience in the world. You can crack the nuclear codes. You can write your own philosophy. Hell, you can start your own cult.
You take a grain of rice. You scribble something on it. You then realise it cannot be read by the naked eye. This is when you must stop. Instead, you get inspired to doodle some more. And then some more. Till you write the entire Bhagavad Gita on grains of rice. Grains that could have been rightfully converted into biryanis, dosas, kheers or phirnis, and justified their presence on the planet. Only, you decide to convert them into freakshows for Uncle Barnum’s circus. Painted with the kind of precision and perfection that can make great serial killers on a good day.
And your fellow countrymen offer milk to your Ganesha statue seeing those tiny mutated pebbles. The lines between crafts, arts and gimmicks blur till they become a huge blob of nothingness. The middle class almirahs filled with middle class aesthetics go ballistic showcasing these granular inanities. Along with milk art, paper carvings, drawing on sesame seeds, and ugly large dolls in their original packaging, of course.
Gulab jamun vadapav and a grand salute to you! Kya baat. Kya baat. Kya baat.
I had a point of view on what Kangana had said. Her biases were showing. And I maintain that she was being extremely vile and ugly by getting Karan Johar in a completely unrelated fight, making snide remark on his sexuality, and insinuating that Diljit Dosanjh must have done something with Karan to get a role in a Karan Johar film. Or whatever. That was a really, really low blow, even by Kangana’s depleting standards. She went on to give a lousy counter-point, saying she had meant something else and the filth was in the mind of the readers, but the excuse/ explanation was so flimsy that it vaporised by the time it left her keyboard.
This was Kangana’s response to Hansal Mehta’s RT of my tweet.
I don’t care about Kangana’s politics. She can be a rabid right winger or apolitical or a liberal left winger. It is well within her rights to be what she wants to be, and be loud about it. It is also well within her rights to question/ troll/ fight with whoever she thinks isn’t on her side. I get it. The Kangana-Diljit debate in isolation is what makes us such a vibrant democracy. People with differing ideologies can exist simultaneously. Along with the mid-roaders. Debates, even in the form of passionate fights, are important for any democracy to flourish.
Only, there is a decorum that one expects in debates, be it in the Parliament or State Assemblies or on a public platform like Twitter. If you are a public figure, and people look up to you, then you have even more reasons to stay in the dignified space. I am fairly certain even Kangana has a point of view on the chairs, mics and chappals being thrown by the Lawmakers on each other. Her remarks of personal nature were equivalent of that rowdy chair throwing. Kangana lost the debate when the insinuations began!
However, this is not about Kangana.
What has bothered me more is the overwhelmingly large number of tweets and replies supporting what I have said, but doing PRECISELY what I have a problem with. So thank you for your replies and quote tweets, but you are NOT on my side. And I don’t need you on my side with your pronounced hatred and grating misogyny. For you are being no different from Kangana when you are questioning how she got her roles or what she did to Mahesh Bhatt to get her debut film. You are being exactly her when you are calling her a prostitute, dhandhebaaz, randi, and what have you. Hell, you are being worse when you are posting pictures from her movies, characters that she has played in fictional narratives, and are using those to question her character!
I am sorry, but you can take your pathetic prejudices and your inherent sexism and shove it where there is no sunshine! This is for each one of you, Kangana included.
I may disagree with Kangana, and I do, I may also find her approach towards her confrontations repugnant and cannibalistic, but that cannot be the reason for me to call her names. Or vice versa. This is where we do not want the discourse to go. Because once we reach the abyss, it will be mucky for everybody. We would all gasp for breath, and there would be no way to reach the surface ever. I am sure Kangana would agree with this some day, and have a debate the old fashioned way, with arguments and counter-arguments.
I will buy her a chai, agree to disagree, and fight to win. :)
Posting something I had written for my FB group “I Love Trashy Hindi Movies”. Have made a few minor factual changes without disturbing the flow of the article.
If it reads a bit dated, it is. :)
Understanding the exact factors leading to the kind of socio-political-cultural change the TV serial Ramayan could bring into the Indian subcontinent has always been a rather baffling experience for me. Despite my best efforts, I have never been able to crack how on earth could the Maganlal Dresswaala foreground and the rapturously revolting Ravindra Jain background catch the fancy of so very many viewers across the country. Seriously – and this is where it gains significance in our forum – Ramayan, at best, was B-grade cinema in a pukishly pretty mythological avatar, with a rather cracked conglomeration of lousy actors, lousy sets, lousy costumes, lousy wigs, lousy masks, lousy special effects and lousy everything else.
Compared to Ramayan, the other lethal mix of Punjabi-Bollywod aesthetics and Gujarati-Bollywood imagery, Mahabharat, was a shade better in terms of production values. But even this BR Chopra creation finds its rather important place under the sun in our space, essentially because of the wealth of actors it could contribute to the cause of B-grade cinema. Gajendra Chauhan, Girija Shankar, Pankaj Dheer, Nazneen, Arjun, Puneet Issar, Mukesh Khanna … quite a few of these guys actually stemmed from the abyss and then went back again to where they belonged immediately after the serial got over.
Okay, before some of you decide to burn me, my laptop and my computer table (and mob-lynch a few gareebs, while you are at it), this is not meant to be a comment on the epics. It is the sheer shoddiness of these serials, and the scars that that they have left, that I am commenting on, specifically talking about their actors.
Arun Govil: Post Sawan Ko Aane Do and Saanch Ko Aanch Nahin, all Mr. Govil saw was the downward path till that effeminate wig in Vikram aur Betal helped him resurrect himself. Who would have thunk that a 30+ failed actor of repute would make a rather grand re-entry as Maryada Purushottam Ram, straight out of a high school musical, obtuse hair-do, beedi strained teeth, plastic smile et al. He was a phenomenon while it lasted. After Ramayan, Govil and his hired dhotis made paid appearances in Ram Lilas across the country till Adwani took over his role. And that’s the last we heard of him.
Deepika Chikhalia: Ekta Kapoor used to be a regular girl growing up on Mills & Boon, playing hopscotch. Till she watched Deepika aka Seeta in action, that is. And that’s where she found the prototype of Tulsi, Parvati and what have you, all rolled into one. Ms. Chikhalia went on to do two bit roles in a few movies opposite Rajesh Khanna (this was in the bloated-rectangular-face phase of RK’s life; the bearded-dried-tomato look followed later) and also became a respected Member of Parliament. Yeah, that’s the same place where Hema Malini and Dharmendra also go once in a while. Uggh.
Sunil Lahri: From bhaiyya Ram to bhaiyya Kishan… Bhaiyya Kishan Kumar, that is! If somebody could do a two bit role in a two bit actor’s debut film (the reference, of course, is to Aaja Meri Jaan) then that man must surely be out of job. I rest my case.
Sanjay Jog: He was the non-smoking brother of Ram. Jog did impress in his character of Bharat, but his career could not move beyond Jigarwaala or Naseebwaala. Till his unfortunate departure. He would have found employment in any of the BATA showrooms. Nobody took care of footwear as he did, seriously.
Vijay Arora: Vijay Arora sang Chura Liya to Zeenie baby. And then he played the lead in Nagin aur Suhagin. And then he widened his eyes and landed up as Meghnad, looking like Karunanidhi without his glares, speaking Hindi in Punjabi. Arora’s rapist-in-a-dhoti look did not find any takers following the epic, and though he did do ten odd movies subsequently, his career graph could never go further north.
Padma Khanna: Talking of actors from Ramayan, special mention to Padma Khanna aka Kaekayi. Guru Suleiman Chela Pehelwan, Ghunghru ki Awaaz, Sultana Daku, Kasam Durga Ki… Padma Khanna was destined to do B-grade Hindi films, though she did end up doing a not so bad job in whatever better movies she could act in.
Dara Singh: And, of course, there was Dara Singh, the king of the B-bling. Nalayak. Boxer. Lutera. King Kong. Raaka. Badshah. Hercules. Samson. Faulad. Rustam-e-Baghdad. Jagga Daku. Sherdil. Khakaan. Tufaan. And this on-screen Hanuman also could also romance with Mumtaz in the movies! Now if only he had not produced Vindu, his life would have been perfect.
Before I move to actors from that other epic Mahabharat, let me reiterate that my list is not at all comprehensive. I have missed quite a few gems. I would put the blame squarely on Jambwant, yet another of those Ramayan characters, for hitting my brains. If you are not familiar with him, imagine a fat man with hair all over him. Then imagine the same man constipated for 10 continuous days and despite all the sat isabgols of the world, unable to get it out. Now imagine the same man attempting to utter “Shree Ram”. Yeah, that was Jambwant. And yeah, thanks for sympathizing .
Mukesh Khanna: Naam – Bheeshm Pitamah. Baap ka naam – Deenanath Chauhan. That sums up our man in Mahabharat. Khanna moved on to become the quintessential Thakur/ policeman across various movies, progressing from Jaidev Singh to Suraj Pratap Singh to Shakti Singh to Mangal Singh to Thakur Raghuveer Singh to Khushwant Singh to Thakur Harnam Singh to Rana Mahendra Pratap Garewal to Rai Bahadur Mahendra Pratap Singh. Btw, those were real names of the characters he has played, no kidding! Meanwhile, he also produced, directed and acted in this brilliantly tacky TV serial called Shaktiman, which has helped a whole load of unintelligent lower middle class kids stay the same all their lives.
Girija Shankar: No blind man can look as lecherous as Dhritrashtra looked in Mahabharat, simultaneously eyeing Gandhari, Kunti, Draupadi and all the hired straight-out-of-a-dandia-night extras with his kaat-loonga looks which only Girija Shankar could produce. Amongst his 15 unforgettable movies subsequent to Mahabharat, I would give special mention to Divine Lovers (produced and directed by B. Subhash of Tarzan fame), where he plays this Indian guru cum psychologist cum psychiatrist cum doctor called Dr. Pran! Please watch this movie to witness Bappi da’s English songs, Mark Zuber’s claws, some quality soft porn action (Don’t judge me. I was in college then.) and Hemant Birje’s bare butt (Don’t judge me. Even if I was in college then.).
Dharmesh Tiwari: Tiwari played Kripacharya in Mahabharat. Then he acted in Aurat Aurat Aurat. His claim to fame, though, is that he reunited the entire Mahabharat team in his directorial debut called Mahabharat aur Barbareek. Gaudy, garish and gory, it was the stuff the rainbow tinted mythological orgasms are made of. It was India’s Expendables, only they really were. The movie tanked. Obviously.
Pankaj Dheer: From Mera Suhag to playing Karna in Mahabharat and then to the Zee Horror Show, Dheer’s filmography could have been more impressive had he got the right breaks. Pity, because he could act better than lots of the other guys.
Gajendra Chauhan: Gajendra as Yudhishtir could display a whole plethora of emotions in the show. Sample this. The poignant: (nasal twang) “Mumble, mumble, mumble, mata shri!” The brave: (nasal twang) “Mumble, mumble, mumble, bhrata shri!” The sensitive: (nasal twang) “Mumble, mumble, mumble, Panchali!” The decisive: (nasal twang) “Mumble, mumble, mumble, Duryodhan!” Yeah, he was quite an actor, this guy. Which explains why Salman beats him up in Baghban. Yeah. And then, of course, they made him the Chairman of the Film Institute of India. Because why not!
Roopa Ganguli: Krishna saved her in Mahabharat. Wish he was also around to save her from Bahaar Aane Tak, Inspector Dhanush and Meena Bazaar. Good actor, though. She has done a few quality Bangla films, making up for all the movies she did in Hindi.
Puneet Issar: A blur of massive chest hair is all what I remember of Puneet Issar from the show. Of course, he had already proven his talent in Purana Mandir, Saamri, Zalzala and Zinda Laash before he cracked the role of Duryodhan. Guess he had done enough of sari pulling already. After Mahabharat, Khooni Murda and Roti ki Keemat were enough indicators of Issar’s superb body of work. And if that does not impress you, unravel this man through his directorial debut Garv: Pride and Honor.
Arjun/ Feroze Khan: He was quite the hero of Mahabharat. And with actors like Praveen Kumar and Gajendra Chauhan playing his brothers, he did not have to work extra hard for that, either. Unfortunately for him, he did not find any takers in the film industry, and was reduced to playing the comic villain sidekick in films after films. He also had a two bit role in Karan Arjun. Irony, hit me on the face again.
Nitish Bharadwaj: He who perfected the art of smiling with his lips sealed and the art of nodding with his head unmoved, Nitish won quite a few admirers for his performance as Krishna. The charm did not last beyond the great war. A few insipid movies like Trishagni, Naache Nagin Gali Gali and Sangeet later, he was back in his Krishna avatar, only this time asking for votes for BJP. As of now, he wears Made-in-Ludhiana pullovers and still does the same.
To come to their defense, the tragedy of most of the religious stars is that their screen image becomes so very imposing that the audience just refuses to accept them in form of any other character. Despite the roaring mega-success of Jai Santoshi Ma, Anita Guha could not do anything significant, EVER. This, precisely, is the reason why most of the religious actors’ careers, including the ones discussed – and this definitely is not a comprehensive list – have taken such sharp nosedives after their initial success. Unless, of course, they have been saved by Kanti Shah and his producer brethren.