Tagged: ofnosurname

Chhatth Puja and the GulshanKumarisation of India

My Bihari cousin is getting married to a lovely Tamilian girl.

I am sure the dainty Miss Sridhar must be doing her homework already to know more about what she is getting into. We may not have life sized cut-outs of Ms. Cloaked Rotundity and Mr. Goggled Baldness, but we have enough loud fodder loud enough to make her feel at home. What we lack in flashy flamboyance, we make up with our brassy brashness. We are a raucous country, yes ma’am. When the alphabets were getting distributed, the Biharis decided to take everything with all the hard consonants. Marathis come a close second. Pethe, Kekade and Madke would agree.

But let’s stay on Bihar. Or in Bihar, if I were to take Raj T’s advice.

So we have Litti, Laktho, Thekua, Ghughni, Bhabhri, Makuni, Khaja, Pedakiya, Gaja, Dalpittha as a smattering of names randomly taken from the Bihari fridge. NONE of them sound appetizing. Not one. They taste phenomenal, but they don’t sound like something you may want to consume. And some of them look like what they sound like.

Blame it on the pastoral background of the Biharis, if we were to get all historical and sleuthy. While the neighbourhood Bengal was busy carving intricate creases on their Nolen Gurer Sandesh, singing their Baul and doing their Dhunuchi Naach, Biharis were too busy either tilling their lands or rearing Chanakyas, Buddhas and Mahaveers. So they did not really have the time to create artworks in the kitchen or outside of it. We developed as an ungainly and unsophisticated nation, without any apology and with a definite hint of pride. Take it, world!

And this gets reflected in everything we do. Or say. Or make. Or celebrate.

Which brings me to Chhatth, a festival that some theorists claim even predates the Vedas. At the concept level, it has perhaps the most modern outlook for a festival so ancient. There is no idol worship at all in Chhatth, unlike most Hindu festivals. It is not gender or caste specific. And there is no involvement of a presiding pandit. No random mumbo jumbo being babbled by some patronizing priest working on an hourly remuneration in front of a gaudy concoction of gods. It is a festival with rituals led by the devotee, dedicated to the deity. A hardcore one-on-one with the all-encompassing to acknowledge and achieve the common, combined greater good.

Spread over four days, the worship is dedicated to the Sun god and his wife Usha, greeting and thanking them for creating and controlling all the life forms on the planet earth. While Chhatth follows Diwali, it is no selfish agrarian festival stemming from the contribution of sun to the agricultural produce, coinciding with the cultivation. It is a very noble recognition of the influence of sun in our combined lives, way beyond its material beneficence, with pronounced philosophical undertones. Which explains why the worship of the rising sun is preceded by the veneration of the setting sun.

So far, so good.

Only, I don’t remember getting influenced or enamoured by any of this while celebrating Chhatth in the Patna of the late 1980s. Neither by the philosophy behind the festival, nor by its rather liberal stance. Outside of the exhilarating thrill of traveling at 4 in the AM for the morning arghya, moving past the colourfully lit-up roads to a crowded Pehelwaan Ghaat or Collectorate Ghaat, and then letting the feet play with the cold, moist sand, what actually has stayed with me is the harsh aesthetics of it all.

I am not referring to the festival, of course.

I remember the crowd. A sea of humanity amidst all the muck of the riverfronts. People rushing at the ghaats with their chaadars, fighting for and marking their territories to be as near the slushy expanse of the Holi Ganga. The rich and the powerful moving around with their gun-toting musclemen. The blaring loudspeakers, the long traffic jams, the arguments on the roads, the hawkers selling posters of Hindu gods, including Arnold Schwarzenegger, and the general wide-ranging cacophony of the people forming a buzzing backdrop. It all came together into something memorably lurid and raw.

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This rasping rhapsody was amplified by the sindoors on the noses of the parbaitins, or the fasting worshipping ladies. Indeed. A shining, flaming, thick and radiant saffron vermillion marking starting from the tip of the nose meandering into the parting of the hair. Imagine multitudes of ladies with their brightly painted noses half immersed in the muddy waters, offering their obeisance to the rising sun. The effect was mesmerizing. The effect was daunting.

To be fair, though, it was not just these nose antennas that were browbeating me into meek submission to all things colourful and coarse. The GulshanKumarization of India had just about started to happen. The combined might of jhankaar beats recorded in cheap Darya Ganj studios on Super Cassettes was beginning to juice the entire pantheon of Hindu gods and goddesses. Johnny ka Dil Tujhpe Aaya Julie was being appropriated as Bhakton Ka Dil Tujhpe Aaya Devi, and then some. People not only seemed okay with these, they were, in fact, revelling in them. It was a crude, uncouth phase in the life of India, both culturally and otherwise. Patal Bhairavi and Bhavani Junction were legit Hindi cinema releases, Rajeev Kapoor was playing the Lover Boy, Rajesh Khanna was romancing Reena Roy, and people were really paying to see Raj Babbar on the large screen.

It was the attack of the lowbrow. And Chhatth was as impacted as any other festival.

So in the middle of the folk songs evoking the Sun god, the shrieking loudspeakers would play one of them Karolbagh ditties sung by Babla and Kanchan. Hum Na Jaibe Sasur Ghar Re Baba. Yeah. Soon enough, these tardy renditions were accepted as a part of the mainstream. The eighties never left the festival. The festival never left the eighties. Every subsequent Chhatth was more of the same. Exciting. Rousing. Breath-taking. And very bloody loud.

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I moved on. Bombay became home. Then I shifted to Mumbai.

Patna, Bihar and Chhatth continued to be a part of my subconscious persona, but not being there meant not being there. My new native city gave me newer references to ponder over. I had graduated from Gai Ghaat to Lal Bagh. I had moved on. Or so did I think. Untill I suddenly discovered the luminous vermillion-nose brigade in a traffic jam at Juhu one fine evening. The parbaitins were back in my life, and how! And I was amazed to see that twenty-five years later, the unhinged aesthetics and revelry were unaffected, give or take a few Sanjay Nirupams trying to make Chhatth the North India Pride Parade. It was beautiful. To be in that jam. To be back there. To relive the scale and the noise. And to revisit the fantastic reasons behind the celebration of this wonderful festival.

Here’s to many such discoveries, Sanjana! And welcome to the family. Some of your new relatives may look like aliens once every year, and their vocabulary may be predominated by words with ट, ठ, ड and ढ in them, but we are good, warm god-fearing people, I promise you. Despite that fluorescent patch on our noses. Or because of it. :)

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When Vinod Khanna asked for doodh and killed a hero!

The first time that I remember seeing Vinod Khanna on the big screen was in Qurbani at Vaishali Cinema in Patna in 1981. The story of the film is a blur now, but outside of the sexed out Zeenat Aman’s Aap Jaisa Koi and Laila O Laila, what still stays with me is Amjad Khan’s sass, Feroze Khan’s style and Vinod Khanna’s swag. It was nonchalant machismo at its best, supplemented by this assured air of self-confidence. The coolth was extempore. The nerves were real. They were all heroes, in the strictest sense of the word.

And our heroes were out there! On that large rectangular piece of awesomeness that showcased moving images from the worlds we did not belong to, and hypnotized our entire being. We were mortals to them gods. It was a deity-devotee relationship, flourishing in those dark shrines not called multiplexes. The television revolution was yet to happen, VCRs were still glints in their makers’ eyes and nobody knew the spelling of cable TV. Films would actually run for twenty-five and fifty weeks. Going to the cinema halls was picnic without the picnic baskets. The cost of samosas was not equal to the GDP of Ethiopia, and the coffee machines hummed consumable froth in those brawny concoctions. There was romance in the aroma of éclairs, cream rolls and popcorns. Watching a film was living an experience. The theatre walls were grimy, the seats weren’t the most comfortable, the loos were stinky, but none of it mattered. That torch light leading you to your seat, and the anticipation of getting transformed into a whole new world to watch those men and women in action was the only thing that mattered.

Then there was Vinod Khanna. The chiselled looks, the rugged sexuality, the undisguised charm, he was all, and more, that a hero could be. Without trying too hard. It was fascinating to just watch him on screen, and get bewitched. Of course, if you had your carnal glasses on, the fog would tell the complete story.

But nobody wanted to become Vinod Khanna.

Because they knew nobody could ever become Vinod Khanna. He was so unabashedly good looking, and in such an exalted space, that one could not even aspire to be him. Amitabh Bachchan was achievable. The hairstyle and the gait and the walk and the dance moves were replicable. Vinod Khanna was beyond reach. Whatever roles he did, whether it was Shyam singing the melancholic Koi Hota Jissko Apna in Mere Apne or Jabbar Singh mercilessly going on a killing spree in Mera Gaon Mera Desh, the bespectacled Professor Pramod Sharma surrounded by students in Imtihaan or that young scheming sonofabitch Anil conning his mother in Aan Milo Sajna, the oomph always elicited empathy. The cameras and the audiences loved him equally.

Which explains precisely how he could move from playing villains to portraying the hero so effortlessly, and then undertake the journey from being a star to becoming a superstar. Hera Pheri made him a phenomenon. This was followed by a series of blockbusters, including Khoon Pasina, Amar Akbar Anthony, Parvarish, Muqaddar Ka Sikandar and, of course, Qurbani.

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Technically, he was not the hero in Qurbani. Hell, he doesn’t even get the girl in the end! But check out the man in the song Hum Tumhen Chaahte Hain Aise. Despite the Feroze Khan aesthetics hovering around a gyrating couple on a fishing boat, Vinod Khanna is all that you would notice. Or want to notice. The casually flowing hair being hit by the sea breeze, the underplayed and non-theatrical expressions, the half-acceptance of the unrequited love, and those lovely longing eyes telling so many tales! You cry for the man despite him not shedding a singular tear. I stand corrected. He was the hero of Qurbani. And perhaps one of the few heroes existing in Hindi Cinema at that time.

And then he left the industry in 1982. Randomly. For the truth. Or whatever.

He came back in 1987 with Satyamev Jayate and Insaaf. A lot had happened in the world in those five years. Vaishali Cinema had shut shop. Jeetendra had given five sleeper hits with the help of his PE teacher. The Bachchan phenomenon was on a decline. The newer generation of actors, including Anil Kapoor, Sunny Deol, Sanjay Dutt and Jackie Shroff, was yet to take off. Mohammed Aziz and Shabbir Kumar were churning out hits. TV antennas were becoming a part of the Indian landscape. Video cassette parlours were mushrooming. The motion pictures industry was going through a major crisis. Filmstars could be hired at a price and consumed in molested VHS tapes grasping for breath in night-long marathon sessions. The heroes were becoming more accessible, everyday commodity.

Not Vinod Khanna, though. He still had the charisma. He still was out there, even in his second coming. While Satymev Jayate did not work, Insaaf was a hit. I still remember how the hall erupted in taalis and seeties when the screen said “RE-INTRODUCING VINOD KHANNA”, celebrating his incredibly potent existence amongst us.

He was back.

But. Something was amiss. His charm seemed laboured, his presence awkward. Not that Hindi cinema or the viewers had evolved in those five years. We were still the same, if not deteriorated by the Jeetendra/ Rajesh Khanna onslaught of the Tohfas and Maqsads of the world. We wanted the Vinod Khanna phenomenon to blast off again for very selfish reasons. We were looking for a hero amongst the crowd of newbies and fallen veterans. In Dayavan, Batwara, Chandni, CID and Jurm, we saw traces of the man we used to worship. The screen presence was still as scorching, the smile could still kill millions. But it was not the same. He was getting old, obviously. It was not about that, though. Or just about that.

I figured what it was in Farishtay, the 1991 film from Anil Sharma of the Tara Singh handpump fame.

Farishtay wasn’t just Dharmendra in a yellow cap and Vinod Khanna in a deep red Stetson hat, dancing on the streets of Mumbai with a bunch of Film City extras half their age in the title song. Farishtay also was the tragic realisation that your gods had feet of clay. Farishtay was a beautiful man desperately clutching on to his stardom, and failing to do so.

Vinod Khanna plays Dheeru to Dharmendra’s Veeru in the film. Beyond the Sholay meta-reference, the film is all kind of odd villains dotting the world, and our saviour-angels taking them head on. Between fighting villains and dancing with heroines, Vinod Khanna’s character has a major fixation for milk. So far so good. Only, milk here refers to things beyond milk. Way beyond milk. “Doodh peene ka mazaa hi kuch aur hai”, declares Dheeru to this buxom bar-girl, “Khaas kar woh doodh kisi tandurust aur doodh-doodh-doodh-doodharu gaai ka ho, aap jaisi” while continuously looking at her breasts, and making a major show of it. (Play to go directly to the scene)

And that’s when my hero became just another guy, just another ageing actor. That crass and vulgar display of his baser emotions wasn’t acting. It was an old man refusing to let go. He may have done forty more films after Farishtay, but Vinod Khanna, my superstar, faded way back in 1991.

Vinod Khanna killed my hero. Vaishali Cinema is becoming a mall. The world, as I knew it, does not exist anymore.

I have made my peace. I hope he does, too.

(first published on Arré)

Chintan Upadhyay is my friend. And my friend is NOT a murderer.

The year was 1996. Mumbai was still a little bit of Bombay, the fair-haired megapolis accepting us migrant cousins, the mofussil India denizens, with open arms. Chintan Upadhyay and I were amongst the very many who had come to the city to make her our home. Mumbai was beautiful and affectionate, inspiring and challenging. The taller-than-tall apartments wowed us, the shimmering lights of the Crossroads mall and the display windows of Rupam and VAMA showrooms aroused us. We were romancing with the local trains and rented homes in decrepit lower middle class societies, savouring our starvation in late night road side bhurji-pavs amidst the golden-brown haze of the sleeping city, revisiting our tangential dreams. And we knew we were growing up in an environment that we would romanticise about some day.

But I am digressing.

Chintan and I were together at the Faculty of Fine Arts, the Maharaja Sayajirao University of Baroda. (I was ragged by him the day I had joined college!) He wanted to become a painter. I wanted to be an Art Critic. Neither of us could take the isms and theories that we thought the world, the art world in particular, was drugged with. We wanted to create our own idiom, our own language, our own movement. We did our bit in college, questioning everything around us, celebrating the yellow and the red cards thrown at us. We wanted to change the world. We were rebels without a pause, our shabby kurtas spearheading the mutiny. Baroda gave us the freedom to be. We revelled in it, especially Chintan. Little had I ever imagined that his freedom would be abruptly curtailed some day.

But I am digressing again.

The Faculty taught us to think differently, humouring our attempts to create the revolution. Revolution of another kind was getting simultaneously created by one Dr. Manmohan Singh. The wise man sure was doing his bit to prod and perturb us lesser mortals. While Ganesha was drinking milk straight from the carton, McDonald’s was about to get launched in India. While masjids were getting demolished, what once were the goodies in the foreign-returned-suitcases were now being seen at the local stores. Liberalisation and Globalisation were ceasing to be mere buzz words. We could see the results in the hostel common room with MTV’s funky graphics and Malaika Arora’s legs staring at us, as we discovered a whole new universe, all bright and beautiful.

Before we could realise it, we were in a strange, uncomfortable place. We could no longer figure who or what were we rebelling against. It was an odd conflict brewing in our hearts and our heads. This dispute wasn’t just between ideas and ideals. The fight was amongst our sanskaari past, our hum-le-ke-rahenge-azaadi present and our shiny-disco-ball future. And it was a very very tough fight. Our middleclass idealism was being hit on its backside by this new India we did not know much about. But we realised we wanted to embrace this India. Despite the guilt.

The pride in penury was stupid.

We were the gareeb consumerists, sold to the idea of consumerism, though not having the means to live it. It was during these days in Mumbai that I curated what was Chintan’s first independent exhibition. Titled This Has Been Done Before, the exhibition was our tribute to the Turkish artist Bedri Baykam, making a point against what we thought were the prejudiced norms, aesthetics and points of view in the world of Indian art. The catalogue was complete with a “Common Minimum Programme” for young artists. We had heated debates on what should the communication be. Chintan wanted to be loud and vociferous. I was recommending a more subdued approach. We ended up calling Picasso and Gauguin ‘derivative artists’, and talked against the “biased and old fashioned attitude of the artists and art historians of the present century”.

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This Has Been Done Before catalogue | 1998

This is how my piece began: “What, exactly, is Chintan Upadhyay? A frustrated phallicentric nerd out to prove the sexual connotations and escapades of everything surrounding him? Or a confused, overgrown kid, still in an animated awe of his trinkets and toys, but whispering voices of discontent against the system promoting their production? Is he just another faceless addition to a metropolis, coming to terms with the various layers of personae being gifted to him by the assemblage of cultures in a big city? Or is he simply an artist, sensitive to all things red, blue and green, exploring for an order in disorder despite his own sarcastic sneers against this search?”

chintan 1.pngMulticultural face in a cosmopolitan city (Mumbai) | Acrylic on canvas | 10’ x 6’ | 1998

The exhibition was a failure.

Not Chintan, though. He was sharp enough to realise that all the personas that I had spoken about had to be a subset of this overarching singular persona that he had to become. The Common Minimum Programme was, therefore, out of his life. As were the thoughts of creating an artists’ collective. He had to get there first himself. He had to be in a space where he would be self explanatory and nobody would have to elaborate on “What is Chintan Upadhyay”. He latched on to the right people, allowing them to manufacture him. He figured the importance of marketing, of full page ads in Bombay Times pushing his works. Commemorative Stamps, his 2002 exhibition, flaunting the presence of filmstars and other pretty people at the opening, and a completely new artistic language, was a super hit. A brand was born.

There was no looking back after that. Chintan was always the supremely talented one. He realised it in time that it was not about being just an artist. It was about being a popular and successful artist. The kind that sells. It was about earning and spending and earning some more to spend some more. The Raphaels and Van Goghs and Manets and Monets were meant to be seen in person. The fancy perfumes were meant to be sprayed on. The aircrafts were meant to be flown in. The conflict that was, soon ceased to be. It had been dissolved and resolved.

In the quest to become a consumerist, he became a heavily marketed consumable product himself over the next ten years. We continued to play conscience keepers to each other, although I now suspect our chats, infrequent and few, were more to flaunt and justify our acts and actions than question them. I don’t know how convinced I was of the transformation of the Multicultural face in a cosmopolitan city to the mass produced Chintu, and also those performance art sessions created to shock and awe, but I guess he knew what he was doing. Chintan and Hema – another friend from the Faculty of Fine Arts – became the ‘it couple’ of the Mumbai art scene. His ganda bachchas were all over. She was kicking some serious ass as an artist of repute in biennales and triennales across the globe. Chintan’s compromises – artistic and otherwise – were worth the heartburn. He had become famous. He had arrived. He had become one with Mumbai.

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But then again, success and fame have their own trappings. The couple learnt it the hard way. After some very petty fights and a very public spat over their divorce proceedings, their love story came to a tragic and abrupt end. Hema was murdered. What followed was a macabre prime time drama that continues to get rolled out. Insinuations, charges and counter charges. Cops playing art critics, reading motives in his doodles and diary entries. And a man in jail since 22nd December 2015, held as a suspect in the double murder of the ex-wife and her lawyer.

I am not here to offer arguments. But I know of Chintan’s expedition from 1992 to 2018. Twenty-five long years, how it all panned out, how our values, successes and failures got defined and redefined. I know of his hopes and desires, fears and apprehensions. I know he is very many things, or that he became very many things that I think he was not. But one thing that I know he certainly is not, and can never be, is a murderer. Not after the prolonged and tedious journey he took from the Borivali shanty to the Juhu house, redefining his art and himself in the process. It was hard earned. He would never ever squander it away.

I understand it sounds simplistic, my conclusion, but I also understand it is the truth. I know the man. I know his life. I don’t care whether the matter is sub-judice or whatever the technical term is which prompts people to not have an opinion on an on-going case. My friend Chintan Upadhyay is NOT a murderer.

I am innocent  I am innocent (I hope you know why) | Performance art | 2013

More than two and a half years of confinement of an artist, of a sensitive, intelligent person is not a done thing. Especially if it is leading to clinical depression. But, apparently, this is how the system works. Guilty until proven innocent, psychological traumas be damned. The only consolation is that he will come out of this unscathed. He will emerge more insightful a person and more piercing an artist. Loud and vociferous, as he used to be!

I may ask him to go back to the Common Minimum Programme when we meet up. He owes me a chai and a long conversation. And, while we are at it, the bastard also owes me some money back from the college days!

Clara Julliard Scott is getting married to me, and EVERYONE’S INVITED!

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So. I received a polite message from one Clara Julliard Scott on Twitter DM, earnestly checking on my family and me. She informed me that she had just randomly come across my profile, and got “so much interested” in knowing more about me.

I was thrilled.

Now don’t get me wrong here. I am not some country bumpkin not acquainted with the ways of the world. I know the internet is a bad, bad place. I do realise there are lots of scamsters around, ready to pounce on their unsuspecting victims. I am aware that they use honeytraps to target dumb men, and extract money out of them. But I believe in the inherent goodness of mankind. And there was something very sincere about Clara Julliard Scott. Her bust size.

Considering I am the benevolent guy who would even chat up with feminine sounding bots in the Yahoo! chat rooms, there was no reason for me to doubt her integrity and not reply to her. I did.

Soon enough, we were making plans to meet up in person. Never thought my humdrum life and my “sincere heart” would ever be found attractive by anybody, but I was obviously off the mark here. Guess I was saying all the right things, making attempts to regale her with the everyday stories about my life, and Clara was just lapping it all up. I also slipped in an invite to India for her without sounding too eager.
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Of course, there were the initial hiccups, as we tried to gauge each other and our respective intentions. There were clear gaps in our communication and some glaring language issues. But I took it upon myself to politely and playfully correct her, as I described my life to her, inviting her to be a part of it. I will admit, I exaggerated a little when I said that the royal elephant would receive her at the airport. That was wrong. The royal elephant does not know where the airport is.

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My noble intentions, and the heartfelt desires to see dear Clara in person must have congested her arteries with love, because she was talking her India visit already in the middle of the gigolo-google turbulence. She did ask me to fund the trip, but before you judge her, the charitable and indulgent Ms.Scott was just honouring my enthusiasm and impatience to take her on camel and ostrich rides in my country, okay?

It was me, not her.

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This was too good to be true. Both the rational me and the emotional me were totally afflicted by the large-heartedness of this gentle soul. No woman had ever agreed to ride ostriches into the sunset with me. Hell, no woman had ever agreed to ride anything into, or after, the sunset with me. This was overwhelming. And then I did the unthinkable. I proposed to her.

She said YES!

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We were ready to take our relationship to the next floor.

However, in my zeal to get married, I realised I had ended up bragging about my riches. Clara Julliard Scott, the lady with the spine, would take none of it. She was not in it for the monies, no way. She wanted to marry me because she had “feelings and respect” for me. Ever since she discovered my profile on Twitter a day before.

I fell hook, line and sinker in love with this kind, compassionate woman. She was the one. I started envisaging plans to give her the most comfortable stay at my village as she worked on the modalities of us getting married in America.

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Ah, that sweet feeling of settling in love! Nothing else mattered. With stars in my eyes, copulation in my mind and sexting on my phone, we were at it already.

Or at least I was.

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Clara was equally yearning for this union with me. But unlike the sappy, weepy petitioner of love that I was being, she was more practical with her approach. I continued to be indebted towards the entire Julliard Scott family for making Clara into the complete woman that she had so beautifully turned into.

The astonishing lady did the exact mathematics in no time to figure that $855 would be sufficient for her to do all the hotel bookings for our marriage in the US. I had meanwhile, sent her my flight options. We were all set.

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It was my turn to reciprocate the urgency displayed by Clara. I got in touch with the family accountant. The anxiety was killing me. I needed to see the smile on Clara’s face.

Plus, I needed intel for my pintel.

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Namaste was the game changer. Yes.

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I woke up a totally charged man. I was painting good-morning imageries in my head that could have been Whatsapp forwards. I was singing songs that didn’t exist. I was floating in exaggerated metaphors around love. And I was ready to rekindle our romance yet again.

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From $855, our love had now reached the $16000 mark. This was beautiful. And she was willing to accommodate Moti as well at the wedding.

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I want to put this on record that I am totally against dowry. I have never taken dowry from any of my wives.

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Time was of the essence, but Clara seemed a bit concerned. I had to chase away her misgivings. I was ready to give her whatever proof she needed.

Instinctively, however, I could figure that this wasn’t going in the right direction. Despite the depth of my love, I represented a rather shallow set of family traditions. And my ladylove could see through this.

PS: This is why dowry is a social evil, people.

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She wanted to see my mother. And she sure had a strong, acerbic point of view on the family that was selling its child for $100 “because a lady fall in love with him”. I would be dishonest if I say that didn’t hurt. But then again, she was not wrong. :|

This is why I have always had issues with my family. With my father and all his wives.

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I am not dam Scam. I insist.

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Our love story came to an abrupt end. Flustered and frustrated, she blocked me from Twitter and her life. It has left me a sad man, but I sure am not bitter or sour about it.

I have her memories to live by.

And I also have the instagram handle from where s/he borrowed all her pictures. :)

(My family pics courtesy FB albums of some of my friends. Taken without permission. Please don’t tell them. Also, if you are fantasizing about Clara Julliard Scott, Suman Jha and Probaldwip Bakshi would like to express their deepest gratitude.)

I’m leaving on a jet plane to Canada, and money is not an issue

I am a big fan of Justin Trudoeu Tredaeu Treduae Trudeau. I like Canada. I like Canadians. I also like Punjabi, the language most of the Canadians speak. So, naturally, I was intrigued when I got a mail with the subject “Canada Immigration” from one Suman Jha from Prime Track, an ISO 9001:2008 certified firm specialising in sending people to far out countries. Fairly articulate and persuasive, our man informed me that there was a shortage of skilled manpower in Canada, and the time was right for me to start the process of migrating to Canada without any delay. He also told me that he had profoundly reviewed my profile and that he was very pleased to inform me that my CV had successfully passed through what I am assuming must be their rather stringent first phase of screening process.

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This was all fantastic. Only, there was one very minor technical issue. I had not sent him my CV.

So I did what any self respecting man secure with the belief that the best career opportunities were available in Canada with high earning job profiles for foreign skilled workers would do. I ignored his mail.

However, the eloquent Mr. Jha, with his dogged determination and stubborn seduction, would not have taken no for an answer. He sent a few more mails over the next four weeks, reminding me of the interest I had shown, asking me for the details of my documents, and promising me the completion of my documentation under the fast-track services. This was all too good to be true, this outpouring of concern and affection. Unfortunately, random unnecessary work took over my life, and I could not write back to him. Let’s just say the beloved was very much aware of the admirer’s strong overtures, but I had to consciously reject it.

Suman continued to have my best interests in his mind. The natural extension of his love was yet another mail from him.

 

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“It;s a golden opportunity”, he said.

That one sentence did the trick. Guess I was hit somewhere deep inside – the semicolon hitting the colon, as they say – and that was enough to shake me out of my complacence. I was charmed and charged by the radiance of the golden opportunity, ready to immediately take on his offer. I was raring to go. And Canada was waiting.

I wrote a polite response explaining my silence and my readiness, in order. The mail also outlined some very regular practical issues I was facing. But I was sure it was nothing Mr. Jha or Prime Track, an ISO 9001:2008 certified firm, would not have been able to sort.

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Surprisingly, my positivity was reciprocated by a very stoic silence. It was as if the fizz had gone from our relationship. It was my turn to follow up.

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The professional Mr. Jha had a single-lined response for me. Apt. I deserved it.

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He had not asked to me for write my biography. Obviously. I was blinded by the warmth that I had seen, and it had led to some weak moments. He was totally right in chiding me. This is exactly how businesses are conducted. I realised my mistake and apologised profusely to the man who stood between the Rocky Mountains and me.

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Sassy Suman was back in the game. He sent me a quick reply asking me for my CV and other documents.

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By now I had figured the curt Mr. Jha meant business. I sent my biodata to him almost immediately. I also had some basic queries for him to address. Felt stupid and sorry about sending those inane questions to him, thinking how smart guys like him have to go through such dumb Qs in their line of work. But then I thought Mr. Jha and Prime Track, an ISO 9001:2008 certified firm, must be used to such harmless naiveté of their clients.

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He rejected my CV.

Crestfallen, I wrote a rather poignant mail to him. I was hurting. And it didn’t feel good. But despite the grief and the hurt, I maintained my poise and my positivity. I felt like a Himesh Reshammiya heroine. With a smile on my face and a song on my lips, I asked him to reconsider my application.

His response was the complete anti-thesis of the turmoil going in the atriums of my heart. He started using his silence to numb me, and comfortably so. I waited. Twenty-four hours later, I decided to graciously confront him while respecting his point of view.

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I knew he would come around. I have lots of money. And come around he did.

THIS was the point where I figured a thing or two about the psychological make of Mr. Jha. He was a man of few words. That’s what he wanted in a man. He didn’t want long treatises. He wanted short jabs. I had to change my strategy to stay ahead in the game. I had to become as succinct as him.

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The whole world stood in silence as the mano-a-mano struggle ensued between the two protagonists. And then he spoke. I had nothing but gratitude towards the big man.

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Soon enough, I sent him all the documents that were needed. He had given me this extreme resolve to fight, live and survive. The underlying tension had led to this overarching tenacity. I was ready to take on the world!

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I knew what I was talking.

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(And here are the scans of my passport and the BA degree. All legit, of course.)

It worked. We were now willing to go to the next level. We were exchanging numbers. And I am not just talking account numbers here.

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This was not just a mail exchange I was having with the man. This was a life lesson I was learning. We were talking the talk. Kind of.

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Just after I hit “send”, I realised that I had ended up sharing some very critical information about myself. And I knew it instantly that it would come back to harm and haunt me.

I had inadvertently revealed that there was somebody else in my life.

Mr. Jha decided we were done. He knew he had to severe all ties with me at one go. Just like that. Or not.

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:|

He closed my file, but he opened my life. I am upset, yes, but at the same time, I am content that this experience made me find answers to that one question that has always bothered the mankind.

“Had i asked to you for write your biography?”

(If Close Encounters with Suman Jha is your kind of a thing, you may want to know more about my original heartbreaker, Probaldwip Bakshi.)

It wasn’t liberalisation, it was liberation!

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The summer months are always kind of muggy in Patna. In the early 1990s, they appeared sultrier than normal. The days would be hot and the nights would be dry. There was only so much one could do. And that ‘so much’ was never much, with those prolonged hours of nothingness blankly staring at us. Don’t know if the irregular load-shedding and the dark absence of electricity were the reason behind the dreariness. Or if one could point towards the abrupt kal shaam chhe baje phir mulakaat hogi endings of Doordarshan as the cause. Or whether the limited stock of antaakshari songs (despite the unending stock of holidaying cousins to play them with) was the prime suspect. OR perhaps it was just the mid-teen angst.

But the insipid monotony was real. And there was only so much one could do.

Those were also the days when Aamir Khan was doing snake movies, Rishi Kapoor was wearing his last set of sweaters around trees, Jackie Shroff was giving solo box office hits, and Vinod Khanna was cracking dudhu jokes looking at women in Farishtay.

Yes. There really was only so much one could do.

Or actually, there was. Buzz words like liberalisation and globalisation were just beginning to hover around, and private TV channels were soon to be an everyday fix as a positive fallout of the policy changes. Cable TV was slowly becoming the fashionable thing to do in small town India, a perfect middle class counter point to the safari-suit-and-pomeranian superiority practiced by the elite. My professor parents, of course, thanks to their world view and wisdom nurtured by Brahmanical leanings, had a strong point of view on cable TV or any other form of unsupervised entertainment. EXACTLY the reason why I readily agreed when Ramkailas ji, my trusted aide, and the family Man Friday, recommended that we steal the cable connection since the wires went through our garden.

Till then, our experience in thieving was restricted to pocketing raw mangoes of the awesomely juicy Maldah variety from the neighbours’ yard.  So I was not too sure. Having said that, the lure of breaking the boredom and seeing content outside of the staid DD programming was too much of a temptation. The programming options were way too many, beyond the Krishi Darshans and Chitrahaars of the world. There was finesse and flair one wasn’t used to seeing on television. Plus, there was MTV. That thing that was meant to morally corrupt the youth of the nation.

I was ready to be corrupted.

All it took was a pair of garden cutters and some ingenuity, and we were a cable TV household between 10pm and 5am, every day. Opening gates to a world unseen. The firang accent, the cool graphics, the smart promos, the interesting shows… they were all from a distant land. There was Star Plus with its Crystal Maze, Donahue, Oprah and, oh, those kissing cousins in The Bold and The Beautiful. Or the cigarette smoking Tara in the eponymous series on Zee TV, and even the obnoxious Mohan Kapoor on the channel’s Saanp Seedhi, and also Rajat Sharma, giving birth to a different breed of journalism in Aap Ki Adalat. This was all different. New. And real.

And then there was, of course, MTV. All different. New. And surreal.

With its funky graphics, bizarre spots and fast pace. Smelling like teen spirit. With Michael Jackson and Madonna. With Guns N’ Roses, a paradoxical co-existence that could well define MTV. With Right Said Fred declaring his sexiness and Phil Collins his inability to dance. With Pearl Jam, Megadeth, Metallica and innumerous such bands that us small-towners had no knowledge or clue about. I saw images I never thought existed. I saw people I never could be. I saw love. I saw debauchery. I saw a display of colours, commotion and camaraderie. It was culturally alien, unfathomable at times. But it was all eerily eye opening. I could never be them, I knew. And yet, I wanted to know more about them. Every day.

I saw possibilities. And I am not just talking television. I am talking life.

For that Hindi medium boy from Bihar struggling with Itihaas, Bhugol and Nagrik Shastra in school, it was almost like him creating his own itihaas every night. By unshackling himself from all that was around him. By thinking beyond the books and the course material. By taking those fantastic flights to nowhere. I never did stop thinking in Hindi. I did not develop an accent. I never could appreciate Pearl Jam, Megadeth or Metallica. I did not try becoming a different person with brand new reference points. Only, my perspectives changed. I started seeing things differently. I did not know where did I want to go, but I knew what it would be like.

We were caught soon enough by Papa. He said all that we had to do was ask. He was, obviously, very upset. Major mud on our face. But I wasn’t complaining. It was worth the trip. It was not as if it suddenly changed my persona or that I could see doors opening for me. But this entire visual experience, day on day, made me realise that there were so many doors that existed.

It was not just economic liberalisation at work. Or just liberalisation. It was liberation!

It changed my outlook. It made me more confident. It made me more audacious. It allowed me to dream differently. That gawky teenager, son of academicians, started looking beyond Engineering and Medicine as a career. As did many of us from similar backgrounds. Everything in the world, hitherto unseen, was now around us. And everything was achievable. We did not have to travel to foreign lands to broaden our horizons. The world had come to us. Very soon, the world literally was around us in the supermarkets. In form of Camay soaps and Hershey’s chocolates. As brand new malls and multiplexes. In the queues at McDonald’s. Buzzing in pagers and mobile phones. Surprisingly, none of it made me feel poor and deprived at any point of time. It kept egging me to have a deeper resolve to become better off. Read rich.

In retrospect, that was the bawdiest, and yet the most important, contribution of liberalisation to the small town India, and not just me. We stopped feeling guilty about earning and spending monies, something that Papa would have so not approved. We were okay to let go of our middleclassery.  Of course, that came with its own set of struggles. Mumbai, the city I had chosen to move to, gave me its perfumed indifference, showing me my place in the 8:11 local. I gave it my unadulterated confidence. Very soon, we reached a compromise, and the city was home.

Fate brought me to MTV in 2000. And MTV gave me the confidence to change MTV. It had made me embrace its globalness, I made it embrace my Indianness, being a part of the team that made it desicool. I worked with them for ten long years. Fancy designation, et al. Little did MTV know about the role it had played in my life. Even when it was on mute. :)

Meanwhile, we got Ramkailas ji a job as a peon in Delhi. His family continued to be in a remote village in Bihar. We sponsored the education of his son who is now sixteen. The boy uses a smart phone and knows how to Whatsapp. I suspect he also knows how to order mangoes online. Only, he aspires to follow the career path of his father. Become a peon.

Twenty-five years later, I wait for another round of liberalisation.

– first published in Indian Express Sunday edition Eye as a part of their special issue on 25 years of economic reforms –How MTV changed my life

How a bright little thing, a rockstar MP and ALL OF YOU helped me restore my faith

JiyaWhen I took up the case of the 9 year old Jiya Dhulgaj and her struggle to get admission in an English medium school in Kalina/ Vakola with Mr. Vinod Tawde, our honourable Minister for Schools, the last thing I was expecting was this to become a mini-movement of sorts, eventually helping me discover a wee bit more about the world and her people. :)

I met up with Jiya last September at my old workplace, where her mother Hina was responsible for cleaning the women’s rooms. Saw this puny little thing hiding behind her mom, and what a charming, endearing and bright number she turned out to be! I spoke with her parents about her studies, and was overwhelmed seeing their resolve and focus to get the child a good education. Karamjit and Hina, janitors with a monthly income of 15k between the two of them, informed me that the girl was staying at her granny’s place in Nalasopara, and not with them at Vakola, only because she had got admission at an English medium school there. The medium of education defined evolution/ development to them, and I could kind of figure why. They wanted her to become a doctor. While they were happy with the arrangement, they sincerely wished if the girl could get admitted somewhere in Vakola or Kalina itself. I was told that no English medium school in the said areas was willing to consider her case for reasons best known to them.

Armed with the rhetoric of Right to Education, Beti Bachao Beti Padhao, and the government’s spotlight on the girl child, I thought it would be easy for me to get Jiya the admission. Especially if I was leading this, going to schools and meeting up with the principals/ administrators, flaunting my visiting card and education. I could not have been farther from the truth! Between her parents and me, we went to almost ALL the English medium schools of Vakola, Kalina and the nearby areas. Some of them were established schools, and some aided government schools. This was December, 2015.

Cut to July 2016, and I had a slate of continued failures staring at me. I’m sure the schools had their own reasons and compulsions, but it was frustrating to see the way things were. I even wrote to a former MP and a few other people in the public domain, but that didn’t really work. So I tweeted to Mr. Tawde.

While the honourable Minister never did revert to me, despite the reminders, my tweets to him went viral, courtesy the behemoth that social media can be. Very soon, my friend and storyteller extraordinaire, Varun Grover took it upon himself to take this forward. His post on Facebook on the plight of Jiya was circulated widely across social media, and in no time, I had people from all over the world writing to me to help.

My inbox was full of kind men and women giving details of the contacts they knew. Some people like Sneha Ullal Goel, the Managing Editor of Elle Decor India, physically went to one of the schools we were pursuing to get the admission done. Anvi Mehta, Puja Pednekar and Richa Khare, journalists from DNA, HT and Hindu, went beyond their journalistic duties to actually become a part of the process, helping us with leads. Of course, their respective publications also gave the issue the space it deserved in their papers.

And then I got a tweet from Ms. Poonam Mahajan. Member of Parliament from Mumbai North Central. She wanted to see us.

We were at Ms. Mahajan’s office at the appointed hour the next day. Seven months of continued rejection despite our best efforts had already frustrated me, so if I were to be honest, I was not really looking at anything beyond sympathy coming from her office. I was soon made to eat my words!

Poonam Mahajan is a rockstar! End of story.

She sat us down and spent almost an hour talking to us and the child. Not just about the admission, but about things around and about us. I later figured that she was not really well, and that she had come to her office only to see us. She was humble, she was humane and she was human. No airs about anything, and with a discussion-range moving from schools to books to Pokémon Go, and everything in between! She was all that a leader must be. She told us in clear terms that she would not do any sifarish to get the girl admitted. That her office would only talk to the schools and see if an interview could be possible. And if they don’t have space, she would not be able to do anything about it this year. No false assurances, no random pledges, no nothing. But a whole lot of positivity. Hell, that’s how I want my MP! Her able team reflected the boss’ enthusiasm, and was extremely proactive in taking things forward.

Very soon, the interviews were fixed with a few schools. The child was refused admission in the first school that we went to. Fair enough. But the second school accepted her after a one-on-one. Today was Jiya’s first day at Mary Immaculate Girls’ High School, Kalina. :)

And THIS is how a little underprivileged girl brought people from varied walks of life together and created a vibe so strong and positive that this happy ending became a foregone conclusion. Thank you, all you lovely people on Twitter, Facebook and in life. Beyond all the outrage and fights and debates and discussions, beyond all the jhagdas and ladaais, there is so much love around us. I hope and pray all of us get lots of that. It is beautiful.

Also, Mr. Tawde, a reply would not have been a bad idea. Lekin koi nahin. You must have had your own rationale. Here’s lots of love for you, sir. From all of us. If at any point of time you want to discuss educational reforms so that there are no more such cases, talk to social media. You will be surprised to see how constructive the space can be.

I know, right :)